2024 Travel Diary

David Caspar Friedrich, The Wanderer

As usual, this past year was punctuated by travel, though most trips only lasted one day or half of a day. Still, I was able to explore many sights within a two-hour distance of Prague. Once again, I realized that the Czech Republic blossoms with beauty in every niche of the country.

Perhaps the painting that best expresses my year of travel is one I saw at an exhibition of David Caspar Friedrich’s paintings from the Romanticist era. While admiring his “The Wanderer,” I saw the back of a male figure in the forefront, standing on a cliff as he peered at the mist-filled mountains beyond. It epitomizes why I love travelling: to discover new worlds, to muddle through that mist, reaching a clarity that allows me better to understand myself as well as to gain historical knowledge.

By David Caspar Friedrich, on display at Albertinum for temporary exhibition

In the Dresden Albertinum, I was mesmerized by Friedrich’s landscapes. Many featured vibrant colors and a brilliant use of light. He also created dark paintings with a chiaroscuro element that gave them a mystical appearance. Some of his landscapes included a solitary figure traveling alone in nature. Friedrich’s gnarled trees in barren environments were symbolic. I felt especially drawn to his portrayal of mountains in shades of pink.

By Marc Chagall, on display at Albertina in Vienna for temporary exhibition

By Paul Gauguin

By Hoogstraten, Rembrandt’s pupil

I spent three days in Vienna going to major exhibitions featuring works by Chagall, Gauguin and Hoogstraten, a star pupil of Rembrandt. I hadn’t realized how many of Chagall’s paintings took on Jewish themes and serious topics. I had always thought of Chagall’s art as fun-loving and colorful. My favorites were those inspired by Paris and the circus, created in bright blues and yellows. The Gauguin retrospective showed his works from various time periods, so it was possible to see his specific artistic developments. I was most impressed with his early landscapes. I had not heard of Hoogstraten, whose portraits brought out the soul in the sitters just as Rembrandt’s did. His intriguing use of perspective in some paintings also impressed me. Works by Rembrandt also enchanted me in this exhibition.

Franz Xaver Messerschmidt, Character Heads

by Gustav Klimt on permanent display at Upper Belvedere

By Václav Špála, on display at Upper Belvedere

City of Vienna Museum, permanent collection

We also visited the Upper Belvedere Palace Museum in Vienna. While it is best known for its Gustav Klimt and Egon Schiele creations, I was entranced with the medieval art in the basement and the Central European collection that featured Czech greats such as Jan Procházka, Bohumil Kubišta and Václav Špála. The Klimt paintings were extremely powerful as were all the Impressionist and Post-Impressionist works. My favorite part of the museum involves the unique Late Baroque Character Heads by Franz Xaver Messerschmidt, who rendered alabaster busts of insane people with unique facial expressions. You could see into their souls. In Vienna I entered the City Museum for the first time. The exhibits trace the history of the city from the beginnings to modern day. I saw intriguing paintings, furnishings, posters and objects, among others.

by Eva Švankmajer

Puppets by Jan Švankmajer

Puppet by Jan Švankmajer

I also went to many exhibitions in the Czech Republic outside of Prague. In Kutná Hora I visited an exhibition of works celebrating the 90th birthday of Jan Švankmajer, a surreal artist, along with creations by his wife Eva. The exhibition Disegno Interno included collages, graphic art, objects, book illustrations, drawings, paintings, animated film creations and puppet theatre of both artists from the 1960s and later. Their creations included works that resemble Rudolfine Mannerist renditions as kinds of cabinet of curiosities and art inspired by Giuseppe Arcimboldo. I also noted the inspiration of the Baroque tradition in puppet theatre. Other works fell into the categories of art-brut, eroticism, fetishes and collages influenced by Max Ernst. Much of their art was deeply rooted in the writings of Edgar Allan Poet and Lewis Carrol. Scenography for Czech film was another section. I realized for the first time that surrealist art had been influenced to a great extent by Mannerist trends.

From Through Kafka’s Eyes, graphic art about The Metamorphosis

Through Kafka’s Eyes, Oto Kubín, Brindisi, 1906

In Pilsen I went to an exhibition called Through Kafka’s Eyes, featuring the art that had surrounded Kafka at the end of the 19th century and the beginning of 20th century. I saw posters for Czech art exhibitions in the early 20th century and those advertising 19th century Japanese art as well as works by stellar Czech artists. Paintings by Kubišta, colorful and vibrant, were represented along with sculpture by František Bílek. Czech artists who spent their interwar years in Paris were included, such as Oto Kubín and Georges Kars. Kafka’s own Jewish-themed drawings were a highlight. German art and literature rounded out the intriguing exhibition.

Great Synagogue, Pilsen

Great Synagogue, Pilsen

I also took the time to visit the Great Synagogue in Pilsen, the second largest synagogue in Europe and third largest in the world. On the onion-shaped dome the Star of David stood out. What I admired most was the vaulted ceiling punctuated with blue and gold adornment. Another feature that amazed me was the artistic mastery of the stained glass windows with geometric shapes and figures. The interior is furnished in Oriental style with Neo-Renaissance elements.

Pilsen, U Saltzmannů

We ate at my favorite restaurant in Pilsen, U Saltzmannů, the oldest pub in the city. The Czech food at this establishment cannot be surpassed. I had fried chicken steak this time.

Škoda Museum

In Mladá Boleslav, about 70 kilometers from Prague, I visited for the first time the Škoda Museum, named after the popular Czech automobile manufacturer. The company began making bicycles with Václav Klement and Václav Laurin at the helm in 1895 and soon developed a rich tradition of producing cars. The automobiles on display ranged from vehicles made at the end of the 19th century to those produced in the modern day. I liked the early bicycles, including a two-seater for postal carriers. The cars from the early 20th century were also favorites.

In that same city, we also visited the Aviation museum of Metoděj Vlach, which explored the history of aviation with more than 25 airplanes in the main hall, some hailing from World War I. I saw the 1913 G-III by Gaston and Réné Caudron. It had an open cockpit and 9-cylinder rotary engine. The two-seater wooden plane constructed by the Beneš company called a Be-60 Bestiola featured a 4-cylinder engine and had been flown from 1936 to 1940. The adorable W-01 Little Beetle had been used for airshows in the 1970s.

At that museum, I also learned about the career of pilot Alexander Hessman, who also had starred in a 1926 silent Czechoslovak film. He was the organizer of the Czechoslovak aircraft for the 1936 Olympics. After the Nazi Occupation in 1939, he helped pilots escape with false passports, and he wound up fleeing from the Protectorate to France and then to the USA in January of 1940. After World War II, he returned to Czechoslovakia but fled from the Communist regime, settling in the USA, where he was a technical assistant with PAN AM in New York City.

Mexican mask, Museum of Glass and Jewellery, Jablonec nad Nisou

I traveled several times to north Bohemia this past year. One time I went to Jablonec nad Nisou, where the Museum of Glass and Jewellery was located because of the rich local tradition in these fields. I was immersed in the exotic jewellery of strung and woven glass seed beads by North American Indians, using products from north Bohemia. A mask of the jaguar hailed from the Huichol Indian tribe in Mexico. Glass seed beads from Jablonec nad Nisou were used to make a necklace by the South African Zulu tribe, dated from 1880 to 1900. Jablonec has been the location of the mint for the country’s currency, so many commemorative coins were on display.

I also was impressed by buttons made of glass, metal jewellery and black glass jewellery as well as wooden and plastic jewellery. Colorful handbags, masterfully designed, also made up the collection. The Waldes Museum of Buttons and Pins included more than 5,00 buttons, clasps and buckles with the oldest dating from 9 BC. The Bohemian glass exhibition showed off glass in many styles  ranging from medieval and Renaissance to Empire and Biedermeier to Art Nouveau and Art Deco to modernism and contemporary. The museum also has the largest public collection of glass Christmas ornaments in the world with more than 15,000 objects. I saw ornaments of angels, birds, cats, dogs, Santa Clauses, gingerbread men and much more, all contemporary.

Josef Lada’s Villa in Hrusice

I made my first visit to Josef Lada’s Villa in Hrusice, where that author, painter, book illustrator and scenographer had lived while making some 600 paintings and 15, 000 illustrations. I saw his paintings of idyllic village life featuring all four seasons. Children threw snowballs and make snowmen in a quaint village in one painting while a squirrel was perched attentively on a tree branch, overseeing a tranquil village scene in another. Pub scenes showed humorous drunken brawls. I would have loved to have owned one of the charming cottages depicted in his paintings. I loved the paintings of knights and dragons from fairy tales as well as the paintings representing the months of the year. His paintings of scenes from Jaroslav Hašek’s antimilitaristic, multi-volume classic about the Good Soldier Švejk in the First World War caught my attention. Many of his paintings focused on holiday traditions. I also saw his humorous drawings and caricatures.

From the First Republic of Czechoslovakia

Poster by Václav Ševčík commemorating the day of the invasion by the Warsaw Pact armies, August 21, 1968

In Prague I took advantage of the stunning exhibitions this past year. I went to two excellent shows at Kampa Museum. One featured Czech graphic art from the founding of Czechoslovakia in 1918 to the present. I saw the first star-studded designs for the Czechoslovak flag as well as many political posters from the World War II era through Communist times to the Velvet Revolution of 1989. Václav Ševčík made a poster focusing on the day of invasion of the Warsaw Pact armies into Czechoslovakia on August 21, 1968, when the country’s liberal reforms were squashed. The poster shows a blood-red tear below an eye outlined in black on a white background.

Vítězslav Nezval, Alphabet, with typography by Karel Teige

Kampa Museum, Identity exhibition of graphic art, Cindy Kutíková

Other sections concentrated on magazine and book design. I saw beautiful children’s volumes illustrated by Lada, Josef Čapek and Jiří Trnka. I was drawn to the covers and typography of Karel Teige, an avantgarde interwar artist. The exhibition showcased contemporary times by displaying a colorful, large Quantum Beaded Sweater created in 2020 and 2021 by Cindy Kutíková, for instance.

Václav Tíkal, 1944

Otakar Nejedlý, Waterfall, 1913-14

Another exhibition at Kampa Museum focused on paintings from the private collection of entrepreneur Vladimír Železný, purchased for his Golden Goose Gallery. Called The Goose on Kampa, the show featured 70 paintings representing works from the beginning of the 20th century through the 1960s, such as creations by Toyen, Jiří Štyrský, Špála, Emil Filla, Jan Zrzavý and Mikuláš Medek. One painting that caught my undivided attention was Václav Tíkal’s 1944. A hand partially covered in a ripped black glove showing the fingertips, thumb and part of the palm was emerging out of the frozen, snow-covered earth in a barren landscape.

Otto Gutfreund, Viki, 1912-13 from Cubist period

On that day I also explored the Kampa Museum’s permanent collection, specifically the sculptures of Otto Gutfreund, whose early works can be classified as Cubist. His later creations, made after World War I, featured traits of Civilism, which promoted themes of everyday life.

Bohumil Hrabal, 1952, Tragedy! What a Tragedy!

At the Museum of Czech Literature, I greatly appreciated a small exhibition due to my interest in the works of the late 20th century Czech fiction writer Bohumil Hrabal. The modest show emphasized the artistic relationship and friendship of Hrabal and abstract artist Vladimír Boudník, who created the “Explosionism” style. I was most impressed by Hrabal’s collages from the 1950s. One featured a Singer sewing machine, a naked baby and barbed wire heading into the horizon as white crosses in a graveyard punctuated the picture. It was called “Tragedy, What a Tragedy!”

Oto Kubín, Chapel in Simione, 1926

Maurice Utrillo, Chateau de la Seigliere (Aubusson), 1930

The Wallenstein Riding Stables was the site of an intriguing exhibition about artists from Bohemia residing in Paris between the wars. They were part of the “Paris School,” which featured a variety of styles. Czechs Kars, Kubín (Othon Coubine) and Francois Zdeněk Eberl made strong impressions in the lively, vibrant Paris of the 1920s. The themes of the paintings were many: portraits, cityscapes, street life scenes, café and entertainment scenes as well as a focus on the circus and cabaret. I was drawn to Kubín’s landscapes of Provence. The lavender fields were my favorite. Also represented were foreign artists, including Marc Chagall and Maurice Utrillo.

Hendrick Goltzius, The Four Disgracers, 1588

Also at the Wallenstein Riding Stables, the exhibition “From Michelangelo to Callot: The Art of Mannerist Printmaking showed off more than 200 works of 16th and 17th century graphic art, drawings, paintings, jewelry, etchings, lithographs, ceramics and other artistic crafts that hailed from the Netherlands, Germany, France and the Czech lands. The Louvre lent Prague’s National Gallery many works. Some pieces in the collections were being displayed to the public for the first time. A superb small drawing by Michelangelo drew crowds, and art by Hendrick Goltzius, Paul Bril,  Aegidius Sadeler and Niccolo Boldrini stood out to me.

Painting by Karel Kryl, temporary exhibition at House of the Golden Ring

Karel Kryl giving a concert

On my birthday I went to the House of the Golden Ring near Old Town Square. I saw an exhibition about the late dissident singer and songwriter Karel Kryl, whose music had been poetic, profound and political. He had lived in West Germany during much of the Communist era and had worked for Radio Free Europe. I realized how politically-motivated his songs had been and how he had supported the Poles as well as the Czechoslovaks in their fights for freedom. I was engrossed by his artwork, disturbing and grotesque scenes with one-legged clowns and half-human, half-creature figures.

Pieter Brueghel II

One of my favorite exhibitions of the year, taking place in Kinský Palace, was called “Get on the ice!”, featuring hockey and skating in paintings and other artistic creations. It reinforced the fact that ice hockey and skating have played significant roles in Czech and Slovak identity. I especially was impressed by the works of the Dutch masters who had inspired Czech painting. Pieter Brueghel II’s scene of skating on a pond caught my undivided attention. Czechs first represented skating on the Vltava River and on ice rinks.

Then hockey became the major theme, first portrayed realistically and then in the 1960s expressed in an experimental fashion. I was drawn to František Tavík Šimon’s “Ice Rink Under the Charles Bridge” (1917) with its large falling snowflakes and idyllic, historical setting. One example of the experimentation of the 1960s is Vojtěch Tittlebach’s “Hockey” from 1965, with abstract shapes and simple forms. The players in this painting had no facial traits. Jiří Kolář also added to the experimentation of the 1960s with his “Hockey Sticks,” composed of three wooden sticks decorated with paper collages, many of them maps and some historical scenes. The 1998 Czech Olympic victory at Nagano was celebrated in large photographs, including one that showed the moment Czech Petr Svoboda scored the winning goal while the crowd in Old Town Square erupted in joy.

New Realisms, Karel Čapek from series Cactuses, first half of the 1930s

One-Handed Ice Cream Man, Miloslav Holý, 1923

In Prague I also saw the New Realisms exhibition, which focused on modern Realist trends in Czechoslovak art from 1918 to 1945. The more than 600 works hailed from the Czech and Slovak lands as well as Germany and Hungary. I especially liked Karel Čapek’s photographs of cactuses and his dog Dašenka as this field focused on the everyday during this era. I also liked the many café scenes, realistic portraits of people, magic realism in landscapes, the focus on the societal and economic dilemmas in Czechoslovakia and the depiction of modern labor. I have always been interested in the paintings of Group 42 as their works had an existential quality, often punctuated by telegraph wires and deserted streets.

Francesco Bartolozzi, The Girl and the Kitten, 1787

One of my favorite exhibitions in Prague this past year was called “The Good Cat and the Treacherous One,” featuring cats in graphic art from the 16th to the 18th century. The art shows how some people revered cats while others hated felines. They often symbolized something or were shown for entertainment. Some considered them to be a form of the devil. Others gave them positive religious connotations. I especially enjoyed the Mannerist works by Goltzius and the graphic art by Wenceslaus Hollar, who portrayed cats with both positive and negative qualities. I saw pictures of cats symbolizing maternal love, sight, hearing, devotion, courage, yearning for freedom, foolishness, frivolity, cruelty, greed, treachery, lust and adultery. I also noticed cats as protectors against snakes. A French painting showed how, in 18th century France, cats had epitomized personal and political freedom.

Clam-Gallas Palace

I focused mostly on day trips when traveling this past year. While I visited chateaus, castles and monasteries outside of Prague, I did also become acquainted with the renovated Clam-Gallas Palace in the capital city. The Baroque palace became the property of the Gallas family in the 17th century. The palace has a rich musical and theatrical history as Mozart and Beethoven both performed there during the late 18th century. The colossal exterior portal is decorated with statuary by Baroque master Matyáš Bernard Braun, and he also created the fountain portraying Triton.

Murano chandelier in Clam-Gallas Palace

The many monumental frescoes amazed as did the chandeliers, especially the 19th century chandelier made of Chinese porcelain cups, saucers and vases. Frescoes depict the triumph of Apollo and gathering of the gods on Olympus, for instance. Allegorical figures representing sculpture, architecture and painting stand out in another fresco. I was very impressed with the former office of the first Czechoslovak Minister of Finance, Alois Rašín, though it was sparsely furnished. He had tried to gather support for the creation of Czechoslovakia during World War I and had even been imprisoned for taking part in the resistance. Rašín was assassinated in Prague during January of 1923 by a 19-year old anarchist.

Bohumil Hrabal’s cottage in Kersko

Kersko near Prague is one of my favorite tranquil spots in the country, a village where Hrabal resided from the 1960s until his death in 1997 and where he fed many feral cats daily. Hrabal’s two-story cottage opened to the public for the first time this spring. I saw the garden where he wrote some books and the charming enclosed terrace where he composed his works when weather did not permit him to spend time in his garden. I saw the chair in which Hrabal wrote his last literary piece, during 1995. The top floor was adorned with many paintings – a moving portrait of Hrabal by Jan Jirů, a drawing featuring heads of Hrabal from his youth to old age in a rendition by Jiří Anderle. Another portrayed cats on chairs in a forest setting along with Hrabal himself. Portraits of his family and a collage focusing on one of his books also caught my undivided attention. The place captured the soul of Hrabal, and I was very moved.

In the local shop, known for its ceramic figures of cats, there was an exhibition of drawings of Hrabal – at the pub, in Heaven, in Kersko, each rendition celebrating the author in a creative way. We ate at my favorite restaurant outside of Prague, Hájenka, a prominent landmark in Kersko. Whether I chose the chicken with cheese sauce, the meat with dumplings or the fried chicken steak, I was always delighted by the meal in a rustic, charming atmosphere.

Mariánská Tynice complex

I traveled about 35 kilometers north of Pilsen to pay a second visit to the High Baroque complex with pilgrimage church Mariánská Tynice, an aerial constructed by renowned architect Jan Blažej Santini during the 18th century, using geometric forms such as quadrangles and triangles as features of his Baroque Gothic style. The church with a Greek cross plan had an impressive illusionary main altar of the Holy Trinity while the east and west ambits were constructed with open arcades featuring eight chapels. The masterful painting on the vaulting and walls celebrates the lives of the Virgin Mary and Cistercian saints. The cupola of the church is lit by eight windows.

Frescoes on the walls and vaults of the ambits

Part of the complex was the Museum and gallery of the North Pilsen region. I liked the Gothic altarpieces and Baroque paintings as well as the 19th paintings of pilgrimage sights. The reconstruction of rooms resembling 19th century and early 20th century village life included a classroom, a countryside chapel and a pub.

Museum of the High-Rises, Kladno, ceramic tile on the facade

Gas masks in the nuclear bunker of the Museum of the High-Rises

In Kladno near Prague, I toured the Museum of the High-Rise, which was located in one of the six Rozdělov high-rises designed by Czech functionalist architect Josef Havlíček in the 1950s. He received acclaim during the interwar years as a member of the avantgarde and studied under Cubist architect Josef Gočár. The façade of the 13-floor building was created from ceramic material, and on that particular high-rise were ceramics of a cat and a dog. There was a small museum in one basement floor. We also visited the nuclear bunker, complete with numerous gas masks and many hard benches. The big rooftop terrace was a prominent feature for that time period. In the representative flat for the higher-ups, we saw 1950s furniture and a balcony. The flat measured about 65 meters squared, quite a luxury in that day and age.

Humprecht Chateau

View from Humprecht Chateau

I also visited many chateaus within a two-hour distance of Prague. Seventeenth century Humprecht Chateau in the central Bohemian Paradise region had an elliptical shape. Much of the interior featured hunting themes. I saw paintings of Venice, Biedermeier bookcases in the two libraries of about 4,000 volumes, a black kitchen with an original fireplace and utensils from the 17th century. The main hall featured four frescoes from the 1930s, showing scenes from the life of the Černín family, the long-time owners of the chateau. Baroque furniture decorated several rooms. The picture gallery includes works from the 17th century. What I liked best about the chateau were the panoramic vistas from the top floor.

Volman Villa

Also, not far from Prague, the newly reconstructed Volman Villa, a large, geometric functionalist structure built from 1938 to 1939, featured big terraces, a circular driveway, a monumental winding staircase and outer stairs that lead to a bridge heading into the building. It is possible to access the terrace from each spacious room. Volman used exotic materials such as travertine and marble for the construction. The marble bathrooms with beautiful pink and light blue bathtubs were vast. While there are now many trees obstructing the view, at one time it was possible to see the Labe River in the 40-hectare English park.

Grabštejn Castle, Chapel of Saint Barbara

I visited several castles and chateaus in north Bohemia – Grabštejn Castle, Jezeří Chateau and Červeny Hrádek Chateau. I was shocked at the vast improvements made during the reconstruction of Grabštejn and Jezeří as I had last visited the two about 20 years ago. Grabštejn, originally a 13th century castle, took on the structure of a Renaissance chateau in the 16th century. The 16th century Chapel of Saint Barbara featured exquisite vaulting and wall painting that included 13 apostles. One tour featured the 18th century administrative offices that made up the castle interior during that time period while another showed the rooms of the nobility, including a gigantic wall painting with chateau-like gardens and fountain. I saw furnishings and artifacts from the 16th to 19th centuries.

Jezeří Chateau, painting by Carl Robert Croll

While only a few rooms of Jezeří Chateau were opened about 25 years ago, now there are about 10 impressive spaces on the tour. I loved the paintings of Carl Robert Croll, renditions which showed the interior of the chateau during the early 19th century. I was especially impressed with the room dedicated to Jan Masaryk, the son of the first president of Czechoslovakia and once the Minister of Foreign Affairs. He was thrown out a bathroom window at the Ministry of Foreign Affairs by the Communists after the 1948 coup. The Winter Garden was light and airy, punctuated by much greenery. The lavish Theatre Hall included sculptural and stucco adornment as well as an original fireplace. The paintings throughout were impressive, too.

Červený Hrádek, Knights’ Hall

Červený Hrádek dated back to the early 15th century and gets it current appearance from the 17th century. The Knights’ Hall from that era included lavish sculptural decoration with medallions featuring battle scenes and exquisite crystal chandeliers. Other spaces harkened back to the 18th and 19th centuries with period furnishings. Seventeenth century sculptor Jan Brokoff created sculptures, fountains and vases that decorated the monumental staircase. The English style park was beautiful, too. In August of 1938 the Sudeten Party leader Konrad Henlein and English Lord Walter Runciman had a meeting there, shortly before the Munich Agreement was signed.

Dobříš Chateau Park

Dobříš Chateau Park

Because the interior had been recently renovated, I returned to Dobříš Chateau not far from Prague. I was disappointed there were not as many rooms decorated with period furniture. Instead, the self-guided tour mostly featured spaces celebrating the Colloredo-Mansfield family’s accomplishments, which were very intriguing and noteworthy, to be sure. Still, I missed the longer, guided tour and former exciting interior décor of the Rococo and Classicist eras. The Writers’ Room remained on display, decorated the way the space would have looked when the chateau belonged to the Writers’ Union from the 1950s to the 1990s. It was possible to enter one side of the spectacular Hall of Mirrors, although it was roped off and walking through the room was not permitted. The fresco-filled hall amazed with 18th century décor and eight Venetian chandeliers as well as monumental fireplaces.

Illusionary painting on the orangery in Dobříš Chateau Park

The park, measuring nearly two hectares, was the reason to visit the chateau. On that sunny summer day, it was spectacular to stroll through the Rococo style park established in the 1770s. It had five terraces, a fountain with astounding Baroque sculptural grouping and an orangery with illusionary wall painting.

Slatiňany Chateau

Interior of Slatiňany Chateau

I traveled to Slatiňany Chateau for the second time and noted the prominent hunting and horseback riding themes. The Auerspergs held on to the chateau for 200 years and were responsible for the charming interior. I loved the exquisite canopied beds decorated with religious paintings. The tapestries were another delight. In the Big Dining Room I admired a large painting of hunters and their dogs getting ready for the hunt as well as a stunning 18th century Murano chandelier.

Vienna, Albertina, Monet, Waterlillies, in the permanent collection

I had many exciting adventures traveling in 2024 and had many impactful experiences at art exhibitions in the Czech Republic, Germany and Austria. Every time I go on a trip or to an art show, I come away changed, with a sharper perspective on life and with more enthralling knowledge.

Albertinum, Dresden, Hans Grundig, The Thousand-Year Empire, in the permanent collection

Tracy A. Burns is a writer, proofreader and editor in Prague.

The Art of Mannerist Printmaking Exhibition Diary

Caricature of Laocoon, Niccolo Boldrini, 1540-45, woodcut.

In the exhibition “From Michelangelo to Callot: The Art of Mannerist Printmaking,” held at Prague’s Wallenstein Riding Stables, I studied more than 200 works of 16th and 17th century graphic art, drawings, paintings, jewelry, etchings, lithographs, ceramics and other artistic crafts that hailed from the Netherlands, Germany, France and the Czech lands. The Louvre lent Prague’s National Gallery many works. Some pieces in the collections were being displayed to the public for the first time. A superb small drawing by Michelangelo drew crowds, and art by Hendrick Goltzius, Paul Bril,  Aegidius Sadeler and Niccolo Boldrini stood out to me.

The Great Hercules, Hendrick Goltzius, 1589, engraving.

While Mannerism became a major trend during the 16th century in Italy, Northern Mannerism lasted into the 17th century. Because European artists north of the Alps did not have as many opportunities to travel to Italy in order to familiarize themselves with Mannerism, they often studied the style through prints and books. The decoration at the Chateau of Fontainebleau impressed many artists utilizing this style, and France was the center of the Mannerist movement. The Northern Mannerists also looked to da Vinci, Raphael, Vasari and Michelangelo for inspiration.

The Martyrdom of Saint Lawrence, Cornells Cort, 1571.

The Northern Mannerist style was very visible in Holy Roman Emperor Rudolf II’s collection in Prague, then the capital city. Influenced by prints, Mannerism appeared in Prague during 1576. An avid art collector, Emperor Rudolf II had hired the Flemish painter Bartholomeus Spranger and German artist Hans von Aachen to work for him, and they produced some works in Northern Mannerist style. Both Spranger and von Aachen were known for their Mannerist mythological scenes while von Aachen also concentrated on portraits of the emperor. Rudolf II’s father, Emperor Maximillian II, had chosen Giuseppe Arcimboldo as one of his painters, and Arcimboldo’s fantasy-filled still lifes and portraits feature Mannerist traits. This style also suited Rudolf II when he took over for his father.

The Combat of the Monkey and the Rat, Christoph Jamnitzer.

Mannerist art often included mythological scenes, the grotesque and fantasy. Harmony, symmetry and rationality were notably absent. While Mannerists showed a great interest in anatomy, the figures were often elongated, and many forms had a sculptural quality. Clothing was elaborate. Attention to detail prevailed. Complex and unstable poses as well as dramatic lighting also characterized the Mannerist style. Artists of this era liked to employ symbols and utilize hidden meanings in their works. Black backgrounds were common. A distorted perspective was employed. Mannerism did not often feature religious themes. After Mannerism came the Baroque style, which focused heavily on religious art.

The Last Judgment, Michelangelo, 1536-1541.

The Last Judgment, Michelangelo.

The Last Judgment, Michelangelo.

The Last Judgment, Michelangelo.

A copy of a section of “The Last Judgment” as seen in the Sistine Chapel was on display at this exhibition, as this masterpiece greatly influenced Mannerist art. This fresco at The Vatican portrayed more than 300 figures as the dead made their way to idyllic Heaven or horrific Hell. Mythological figures and devils appeared along with a beardless Jesus Christ, the Virgin Mary and saints. I noticed the looks of horror on descending figures. Details in superb portrayals of human anatomy greatly impressed me.

Head of a 12-Year Old Christ, Albrecht Durer, 16th century.

For me, German Albrecht Durer’s 16th century “Head of the 12-year old Christ” was one of the highlights in the exhibition. Durer was a master of High Renaissance printmaking, especially of woodcuts and engravings. He inspired Raphael and Titian. I realized how Durer’s portrayal of human anatomy had impressed Mannerists. While most works displayed did not focus on religion, the Mannerist engraving “The Martyrdom of Saint Lawrence” from 1571 also caught my attention. Cornells Cort created it in the style of Titian.

Vladislav Hall, Aegidius Sadeler, 1607.

Some prints showed off specific architectural structures, such as Aegidius Sadeler’s Vladislav Hall from 1607. A fan of Czech architectural history, I was especially engrossed in this rendition of the late 15th century and early 16th century section of Prague Castle built by Benedikt Reid. I loved its complex vaulting system. I noticed Late Gothic and Renaissance elements of the building. This was one of my favorite buildings in Prague due to its exquisite vaulting and its past use for historical events, such as coronations and knights’ tournaments.

Wooden Bridge from Series Eight Bohemian Landscapes, Aegidius Sadeler, 1605, engraving.

Mountain Landscape, Paul Bril.

Another work by Sadeler, created in the style of Pieter Stevens, was the landscape “Wooden Bridge from Series Eight Bohemian Landscapes.” The 1605 engraving of the idyllic, romantic bridge reminded me of picturesque Vermont, where I had lived for a while. I was also enamored with “Mountain Landscape” by Flemish painter and printmaker Paul Bril. Inspired by my favorite artist Pieter Bruegel the Elder, Bril authored works in the Vatican and Italy. I appreciated the power and beauty of nature as I peered at these two tranquil landscapes.

Beached Sperm Whale near Berkhey, Hendrick Goltzius, 1598.

A prominent name in the exhibition, Henrick Goltzius was a stellar printmaker whose works were influenced by drawings he acquired from Prague. My favorite of his contributions was “Beached Sperm Whale near Berkhey” from 1598. People gathered around the gigantic, deceased animal. This artwork was inspired by a real event as a 58-foot long whale had washed up on that shore.

The Four Disgracers, Hendrick Goltzius, 1588, engraving.

The Four Disgracers, Henrick Goltzius, 1588, engraving.

Goltzius also took on mythological themes, such as his rendition of “The Four Disgracers (Tantalus, Icarus, Phaethon and Ixion).” This engraving appeared to have a three-dimensional quality. The illusion of three-dimensional features, mastered by engravers in the Netherlands during the late 16th century,  was often featured in Northern Mannerist art. Goltzius was the author of “The Great Hercules,” an engraving from 1589. The detailed anatomy, though not correct, interested me. Other works with mythological themes that caught my attention were “Diana and Actaeon” by Joseph Heintz the Elder from 1597 to 1598 and Niccolo Boldrini’s “Caricature of Laocoon,” a woodcut from 1540 to 1545.

The Pairs of Grotesque Heads, Philippe Soye, 1550-65.

The grotesque played a significant role in Northern Mannerist creations. Philippe Soye rendered “The Pairs of Grotesque Heads” after a masterpiece by da Vinci. Soye’s portrayal hailed from 1550 to 1565. Christoph Jamnitzer also stressed grotesque features in his “The Combat of the Monkey and the Rat.” I was also impressed with the masked figures in “Venetian Carnival,” a 1595 engraving by Pieter de Jode the Elder. Seeing the grotesque made me think of gargoyles on cathedrals, such as Milan’s Duomo or Saint Vitus’ Cathedral in Prague.

Fantastic Sea Creatures, Nicolaes de Bruyn, 1594, engraving.

Prints with scenes immersed in the fantasy world made numerous appearances. At the end of the 16th century, Nicolaes de Bruyn became known for his portrayal of animals and fictional sea creatures. His “Fantastic Sea Creatures,” depicted here from a series, was an engraving that made up part of a book about fish. Engravers often worked with fantasy themes in this style.

Diana and Actaeon, Joseph Heintz the Elder, 1597-98.

A section of the exhibition was devoted to Northern Mannerist decoration of objects such as vases, plates, mirrors and jewelry. Adornment was often floral or geometric, and I noted similarities to illuminated manuscripts. Artists of this sort of ornamentation were inspired by the grotesque, mythological figures and Roman wall paintings, for instance. I saw examples of mythological themes and the grotesque in the decoration of a majolica plate from the second half of the 16th century. A 16th century black enamel mirror exuded elegance with Mannerist designs.

Venetian Carnival, Pieter de Jode the Elder, 1596, engraving.

The exhibition was comprehensive, divided into clear sections. I was drawn most to the landscapes as I was reminded of the work of Pieter Bruegel the Elder. I also thought of Paul Bril’s creations in Milan’s Ambrosiana Picture Gallery. It was intriguing that the scenes on many prints showed the main figures in the background and the lesser important ones in the foreground. I liked the decorative patterns that were influenced by illuminated manuscripts. I spent my fortieth birthday gazing at the Sistine Chapel and mulled over the experience of seeing those writhing, terrified souls guided by devils and the blessed blissfully ascending into Paradise. I also thought of the awe-inspiring experience of walking into Vladislav Hall because I loved Late Gothic vaulting. That print captured the daunting atmosphere perfectly. Seeing a masterpiece by Durer brought me back to an exhibition of his works at the Albertina in Vienna some years ago. I could hardly catch my breath because I had been so impressed. I had learned a lot about Mannerism from this exhibition and had discovered works that I would never forget.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Ivan Meštrović Exhibition Diary

Early in 2023, I went to an exhibition of sculpture by late Croatian sculptor, architect and writer Ivan Meštrović. The art gallery at Prague’s main library hosted the intriguing show. I was familiar with the artist’s name: I had admired his villa, the Ivan Meštrović Gallery, in Split on my last trip to Croatia some years ago. It contained 86 sculptures made with various materials, showing off his dramatic, dynamic and expressive style that was both poetic and poignant. Drawings and reliefs were displayed, too. The bronze statue-dotted garden was delightful. One of my favorite things about traveling was being introduced to the works of various artists. I was enamored with Meštrović’s creations, and his unique, powerful style was forever embedded in my memory.

During Meštrović’s illustrious career that spanned six decades, he had been influenced by a number of styles ranging from Art Nouveau, Symbolism, Impressionism, Art Deco, Neoclassicism and Late Realism. Classicism played a major role in shaping his artistic style, too. Auguste Rodin’s naturalist style, which he had meticulously studied, greatly inspired him. During his extensive travels, Meštrović also saw Michelangelo’s creations, which affected his own work. poignant.

Meštrović’s subjects were diverse as well. He took on religious themes, created portrait busts, made sculptural monuments and delved into studies of figures. A firm believer in promoting Yugoslav national identity, he also presented folk themes and national myths. He fervently advocated for pan-Slavism, and some of his works represented historical events in Slav history.

The sculptor’s career took off when he exhibited his works in Vienna during 1905 as part of the Secession Group. While living in Paris for two years, he received recognition from all over the world and was very prolific. Then he spent four years in Rome, where he was lauded for his design of the Serbian Pavilion at Rome’s1911 International Exhibition. During World War I, he traveled extensively and spoke out against the Habsburg monarchy that controlled his homeland.

He returned to his homeland after the war ended and achieved much success while living in Zagreb. He even created many sculptures for King Alexander I of the Kingdom of Serbs, Croats and Slovenes. He continued to travel, even having an exhibition at the Brooklyn Museum in New York during the 1920s.

During World War II, Meštrović’s life was far from rosy. In 1941, he spent three-and-a-half months in prison. The following year his first wife died, and many of her Jewish relatives perished during the war. Thanks to the Vatican, Meštrović was let out of prison and took off to Venice and then back to Rome. He even met Pope Pius XII.

After World War II, he refused to return to Yugoslavia because the Communists were in control. He wound up in the USA during 1946, when he took a position as a professor at Syracuse University. His works were displayed at the Metropolitan Museum of New York the following year, and he was the first Croatian to do so. He continued to achieve great success and much recognition in the USA and even received the American Academy of Arts and Letters’ Gold Medal in the field of sculpture during1953. American President Dwight D. Eisenhower was so impressed with Meštrović that he gave him US citizenship. Meštrović took a job at the University of Notre Dame in Indiana soon after that. He designed monuments at Notre Dame, and his sculpture is featured in the university’s art museum.

He died in Indiana during 1962 at the age of 79 and was buried in his hometown of Otavice, though the Communists in control of Yugoslavia created many difficulties. His sculptures can be seen all over the world: in Serbia and Romania as well as in the United States, including Louisiana, Indiana, New York and Illinois.

This exhibition focused on Meštrović’s Czechoslovak connection as he had developed an affinity for Czech culture. He befriended the first democratic President of Czechoslovakia, Tomáš Garrigue Masaryk. They both had taken an anti-Habsburg stance during World War I. Also, Meštrović and Masaryk had lived in exile during the first World War. They both admired Slav history. While Meštrović wanted a united Yugoslavia of Croats, Serbs and Slovenes, Masaryk tried to forge a united Czechoslovakia of Czechs and Slovaks. Meštrović sculpted two busts of Masaryk in 1923 as well as busts of his wife Charlotte and his daughter Alice. He created these busts at the Czechoslovak President’s summer residence, Lány Chateau. I recalled spending some sunny afternoons in the park of the chateau in Lány as well as paying my respects at the Masaryk family graves.

Masaryk was by no means the only Czech Meštrović knew. For example, Meštrović was friends with Czech sculptor Bohumil Kafka and even created a portrait bust of Kafka during 1908.

Meštrović’s work was first unveiled in Prague during 1903, when the Habsburgs ruled the Czech lands. His work was included in an exhibition featuring Croatian artists at the Mánes Association in Prague. Mestrovic had another exhibition in Prague during 1933. President Masaryk was so impressed with Meštrović that he presented the Croatian sculptor with the Order of the White Lion award during 1926.

I was enthralled with the Czech connection between Meštrović and artists in Czechoslovakia. Tomáš Garrigue Masaryk was one of my heroes, and I was very interested in life during the First Republic, when Masaryk was president. I felt strong emotions when viewing Meštrović’s powerful works. I also thought back to my introduction to Meštrović’s creations in Split. What a discovery! I was glad to be reacquainted with Meštrović’s sculptures. Seeing his renditions in person was a profound experience.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Picture Gallery in Sforza Castle Diary

The Sforza Castle in Milan was built for Galeazzo II Visconti in the second half of the 14th century. It was destroyed in the mid-15th century, but the duke of Milan, Francesco Sforza, rebuilt it. Then the Sforza family inhabited the castle. The end of the 1400s was a time of splendor. During the 15th century, Leonardo da Vinci and Bramante created frescoes in the castle. The castle became one of the largest in Europe in the 16th century.

Later, the castle fell on hard times and was transformed into a citadel. The ducal apartments were used as barracks and stables under Spanish, Austrian, French and again Austrian rule. An armory was for a time also on the premises. At the end of the 1800s, the castle became the property of the city of Milan. The unification of Italy prompted the complex to be reconstructed and made into a museum. The castle took on the appearance it had when it had been under Sforza control. Though the central tower is not original, it is made to look like it had when built in 1521.

During World War II, the complex suffered much damage but was reconstructed. Now the castle includes museums and cultural institutes. Several of the other museums include those featuring ancient art and arms as well as one highlighting antique wooden furniture and sculpture. The Pieta Rondanini by Michelangelo is also a sight not to be missed.

The Picture Gallery focuses on Milanese and Lombard paintings from the 15th to the 18th century with over 230 works on display. It also includes remarkable Venetian and 17th century Dutch and Flemish works. Some Lombard artists represented are Foppa, Bramantino and Bernardino Luini. Other artists whose paintings amaze are Andrea Mantegna, Bergognone, Giovanni Bellini, Lorenzo Lotto, Correggio, Tintoretto, Tiziano, Tiepolo and Canaletto. One highlight is the Trivulzio Madonna by Mantegna from 1497. This important work shows Madonna on a throne, flanked by saints. Angels sing, and cherub faces are included in the decoration. Yet the exhibition does not only contain paintings. Some sculptures, busts and medals are on display, too.

Tracy Burns is a writer, proofreader and editor in Prague.

Bologna, Italy Diary

A street in Bologna

A street in Bologna

Note: No photos were allowed to be taken in the Basilica of Saint Petronio and in the Oratory of St. Cecilia.

Before traveling to Bologna, I studied the town’s history and was amazed that so many cultures had made such significant imprints on the city. The Romans, the Etruscans, the Byzantines, the Goths, the Gauls, the Celts, the Franks, the Lombards– they all played major roles in the town’s early history. It fascinated me that Bologna’s history dated all the way back to the Bronze Age of 1200 BC. During 9 BC, as a village called Felsina, it made a name for itself in ceramics and bronze objects. The town was under Etruscan rule during the 6th century BC, then the Gauls took over, followed by the Celts. The Romans defeated the Celts in 202 BC. Under Roman leadership the town was transformed into a wealthy and important Roman colony called Bononia.
After dark days of Barbarian raids, the Byzantines took charge in 553 BC and spread Christianity throughout their realm. The Goths and Longobards also made appearances in later centuries. Charlemagne conquered the town, and the Franks became a major influence. When Charlemagne gave the town to the Church, conflict broke out among the residents who wanted the Church to be in charge and those who wanted the town to be part of the Italian Kingdom. The conflict tied to Church versus State under Charlemagne foreshadowed the many centuries of warfare between the pro-Church Guelphs and pro-Emperor Weilblingen and deeply divided cities and territories. Bologna did, in fact, become part of the Italian Kingdom in 898 AD.

The Asinelli tower is the highest in the city at 98 meters.

The Asinelli tower is the highest in the city at 98 meters.

During the 11th century the first university in Europe was established in Bologna. After some civil unrest, the Church took over in the 13th century, and Bologna became very wealthy. By the end of that century, Bologna had the fifth largest population in Europe. During the 12th and 13th centuries, the most prosperous citizens competed by building towers as lookouts and defense structures in case war broke out. Except for the 1795 to 1815 rule of Napoleon, Bologna was part of the Papal State from 1506 to 1860.
The 19th century was fraught with battles, though. Bologna belonged to the Kingdom of Sardinia and then became part of the Kingdom of Italy. At the end of World War I, the town found itself in dire straits with many unemployed and homeless people. The situation during World War II was no better, and the Nazis took over in 1943, the year that bombs fell on the town twice. In April of 1945, Bologna was liberated by the sole partisan unit in Italy that was officially suited and supplied with arms by the Allies. Now nicknamed La Saggia (the Wise One), La Grassa (the Fat One) and La Rossa (the Red One), Bologna is the capital of the Emilia Romagna region with 410, 000 residents.

The statue of Neptune is a symbol of the city.

The statue of Neptune is a symbol of the city.

I knew the city was most famous for its food, its university and its towers as well as its red brickwork. Still, I did not have great expectations of Bologna. I thought it would be an intriguing town, but I was most excited about the trip to Ravenna on the itinerary with this five-day tour operated by the Prague-based arsviva travel agency.
I was amazed by the romantic porticos – they spread 59 kilometers and gave the town a unique flavor. And then there were the towers. I stretched my neck and gazed in awe at the imposing structures. The most famous towers in Bologna, the Asinelli (98 meters tall) and the Garisenda (48 meters tall, formerly 61 meters) had been constructed in 1109 and 1119 respectively as two noble families competed to see who could build the highest tower. Garisenda is the “leaning tower” of Bologna with a slant of 3.25 meters. While more than 100 towers were built in Bologna during the 12th and 13th centuries, less than 20 have survived.
But while Bologna represents food, towers and porticos to some, to me the highlights of the city were the magnificent churches. To be sure, Bologna ranks as one of the most romantic and unique cities I have ever visited. Bologna was mystical and mysterious. Bologna was magical.

The exterior of the Basilica of Saint Petronio

The exterior of the Basilica of Saint Petronio

One of the most significant landmarks in the town and one of the most impressive sights for me was the Basilica of Saint Petronio. Built to honor a 5th century bishop of Bologna, the Basilica of Saint Petronio is the largest church in Bologna and the 15th largest in the world at 132 meters long and 66 meters wide. Often depicted holding a model of this very church, Saint Petronio was important in part because he built the Church of Santo Stefano, inspired by his travels to religious sites in Jerusalem.
To stand inside the solemn structure is awe-inspiring and overwhelming. To think that the foundation stone was laid way back in 1390 (though the structure was not completed until 1670) was mind-boggling. Entering the church, I felt as if I had been transported back centuries. It consisted of 22 chapels, 11 on each side. Four carved crosses were supposedly built by Saint Petronio at the four cardinal points of the city. The three-aisled Gothic interior was supported by 10 pillars. The basilica was shaped as a huge cross. The largest sundial in the world, measuring 66.8 meters and hailing from 1655, was inlaid on the floor.

Postcard of Chapel of the Magi, showing the Journeys of the Magi, fresco by Giovanni de Modena, 1410

Postcard of Chapel of the Magi, showing the Journeys of the Magi, fresco by Giovanni da Modena, 1410

What captivated me the most was the fourth chapel on the left, The Chapel of the Magi. I stared at the Gothic altarpiece with the 27 exquisitely carved, wooden, painted figures, and I was awestruck. Just think of how much work it took to so meticulously carve and paint those figures! I could not peel my eyes away from it. When I finally did, I saw something else magnificent. On the left-hand side wall near the top Heaven was depicted, with the crowned Virgin Mary surrounded by saints.
Underneath that idyllic rendition was Hell – right out of Dante’s Divine Comedy. Lucifer, resembling a gigantic monster, was devouring one of the three traitors – though I could not tell if it was Brutus, Cassius or Judas, as described in the 34th canto. The image was much more than grotesque. It was terrifying. For me it represented all the evil in the world. It brought to mind criminal acts, betrayal, hatred. The travels of the Magi were also pictured along with scenes from Saint Petronio’s life. The stained glass in the chapel hailed from the 15th century.

Postcard of the Chapel of the Magi with Lucifer as the central figure in Hell

Postcard of the Chapel of the Magi with Lucifer as the central figure in Hell

The basilica held other delights, too. The frescoes of the Chapel of Saint Abbondio dated from the 15th century. I tried to imagine the festive atmosphere when Charles V was crowned Emperor in this chapel by Pope Clement VII during 1530. What had the invitees worn? What had they talked about while waiting for the coronation to begin? Where had they gone after the historic event?
The second chapel on the left was dedicated to Saint Petronio, and his skull was kept in a silver shrine. The head of this patron saint of Bologna had only been in this basilica since 2000; before that it had been housed in the Basilica of Santo Stefano. Marbles, bronzes, statues and frescoes also decorated the holy space.

Postcard of the Chapel of the Magi, Journeys of the Magi, fresco by Giovanni da Modena, 1410

Postcard of the Chapel of the Magi, Journeys of the Magi, fresco by Giovanni da Modena, 1410

The Chapel of Saint Ivo featured two intriguing clocks. The clock on the left-hand side showed the real time in Bologna. The one on the right, though, depicted the time as seen on Italian clocks from 1857 to 1893, when time started to be counted in the evening. The huge image of Saint Christopher was imposing, too.
The seventh chapel on the left, the Chapel of Saint James, featured a 15th century altarpiece but was perhaps best known for containing the remains of Napoleon’s sister, Elisa Bonaparte, who died in 1845, and those of her husband, a member of the Corsican nobility named Prince Felix Baciocchi, who attained military and political prominence. Elisa served as Princess of Lucca and Piombino, Grand Duchess of Tuscany and Countess of Compignano. She was a patron of the arts who set up academic institutions, had a new hospital built in Piombino, worked with charities and organized free medical help for the poor.

Postcard of Chapel of the Magi, The Inferno, frescoes by Giovanni da Modena, 1410

Postcard of Chapel of the Magi, The Inferno, frescoes by Giovanni da Modena, 1410

The 15th chapel near the left wall was where Pope Clement VIII conducted mass in 1598 before he walked barefoot to greet his followers in the main square, the Piazza Maggiore. The Our Lady of Peace Chapel was connected with an intriguing story. An irate soldier who lost much money while gambling had struck the Madonna in this chapel with his sword, and the sculpture came closing to falling on his head. He was sentenced to death but later pardoned because he had prayed so fervently. There was a 15th century figure of the soldier near the left wall.

All this stunning art work left me dizzy with wonder as I gaped at the interior, not wanting to leave, feeling compelled to stay there forever just gazing at the various chapels, noticing more and more astounding details.

Basilica of Santo Stefano

Basilica of Santo Stefano

I was also fascinated by the Basilica di Santo Stefano, also called “The Seven Churches,” though now there are only four. It intrigued me so much because so many cultures had played a role in its development over the centuries – Roman, ancient Christian, Byzantine, Lombard, Frank, Ottonian – people of all these cultures had once gathered at the complex that goes back at least 2,000 years.
Founded in the early years of 5 AD by Petronio, the bishop of Bologna who would be buried there and would become canonized. It was built on the site of a first century AD pagan temple dedicated to Isis which was built over a spring. Petronio’s visit to Jerusalem even inspired him to create the only copy in the world of the Holy Sepulchre of Christ. In fact, this complex used to be called “Jerusalem.” Now the Oliveitani Order lives there. Before that Benedictine monks and Lombards had been among the owners of Santo Stefano.

Church of the Crucifix

Church of the Crucifix

I entered the Church of the Crucifix and admired its austere Romanesque style. Once a Lombard church, this holy place has no aisles. A striking papier-mâché Pietà scene stood out on the right side. Stairs led to the presbytery. A yellow marble altar and a fresco of the Crucifixion decorated the church, too.

More stunning decoration at the Basilica of Santo Stefano

More stunning decoration at the Basilica of Santo Stefano

What I loved about the crypt were the various styles of the columns’ capitals that divided the nave and aisles. I saw cubic, Frank and Tuscan styles of capitals. A column with no capitals was connected to an intriguing story. Supposedly, it was forged from two stones that Petronio had taken from Jerusalem. The remains of Saints Vitalis and Agricola, Bologna’s first martyrs from 304 AD, were kept in the crypt, too. Christian Agricola had convinced his slave Vitalis also to take up the Christian faith.

Copy of the Holy Sepulchre in Jerusalem, Basilica of the Holy Sepulchre

Copy of the Holy Sepulchre in Jerusalem, Basilica of the Holy Sepulchre

Next came the outstanding Basilica of the Holy Sepulchre. This was the part that began as a pagan temple, constructed on the site of a spring. I tried to imagine all the people who had entered this place since 1 AD. What had they been thinking about? How had they lived? What had their daily life been like? What were the different kinds of services held here? The model of the Holy Sepulchre in Jerusalem astounded me. Just think: I was looking at the only copy of this holy structure in the world. It was breathtaking. Dimly lit, the space looked mystical and mysterious as if it held many secrets that would never be revealed. Saint Petronio’s remains were under a grill in the center of the model sepulchre, but, as I mentioned earlier, his head was housed in the Chapel of San Petronio.

The ceiling at the Basilica of Santo Stefano

The ceiling at the Basilica of Santo Stefano

The Basilica of Saint Vitalis and Saint Agricola was simple and austere in its Romanesque Lombard appearance with one nave and two aisles. I saw remnants of mosaics and frescoes. I noticed figures of lions and deer decorating Saint Agricola’s sarcophagus. Legend says that the cross in this church was the same one on which Saint Agricola was crucified. Again, the various styles of capitals captivated me. I saw Ionic, Byzantine and Frank capitals. I could not stop thinking that so many cultures had worshipped in this one space.

Marble Lombard basin in Pilate's Courtyard

Marble Lombard basin in Pilate’s Courtyard

Referring to Pilate’s washing his hands of Christ’s blood as he declared Christ innocent, Pilate’s Courtyard included Romanesque Lombard style arcades and a marble Lombard basin dating from 730 to 740 AD on a 16th century pedestal in the center. While the arcaded space showed off chapels and tombstones, there was a unique object there as well – a 14th century stone rooster that symbolized Saint Peter’s three-time denial of Christ’s existence during the night of his arrest and interrogation. (People at the bonfire recognized Saint Peter as one of the apostles, but he pretended he did not know Christ.)

The Adoration of the Magi in the Martyrium Church

The Adoration of the Magi in the Martyrium Church

The Martyrium Church, named after the areas where martyrs were buried, had been restored in the Frank style of the 17th century. It consisted of a nave and double aisles with columns. There were 14th and 15th century frescoes in the apses. I particularly liked the sculptural grouping of the Adoration of the Magi, with its enchanting, bright colors, such as deep red. And it always amazed me to see remnants of Romanesque architecture. I was not disappointed.

The Basilica of Santo Stefano boasts breathtaking artworks.

The Basilica of Santo Stefano boasts breathtaking artworks.

There was a cloister adjacent to the basilica. Supposedly, Dante had been inspired by the animal heads of human faces with scornful, ridiculing expressions. The cloister consisted of two basic sections, the upper part, built at the end of the 17th century and the lower part, constructed around 1000. It was fascinating to see these two greatly different styles side-by-side. I felt as if the human faces with animal characteristics were trying to insult me, as if they were laughing at me. They certainly gave me an uncomfortable feeling.
I was dizzy with delight as I left the basilica. Each church was unique, each church told its own story. I could not believe that I had walked on the same ground that dated back to 1 AD in a structure hailing from 5 AD. I could have spent hours walking through these spaces, taking in the atmosphere, soaking up the ancient history.

The ceiling of St. Dominic's Basilica

The ceiling of St. Dominic’s Basilica

The three-aisled St. Dominic’s Basilica ranked as another highlight of my time in Bologna. Founded in the 13th century, this holy place housed the marble Ark of Saint Dominic, who founded the Dominican Order and died in 1221 in Bologna, when the basilica had been a church. I could hardly believe that I was looking at the 1264 work of master artist Nicola Pisano. I had admired Pisano’s craftsmanship of the pulpit at the baptistery in Pisa and the pulpit at Siena’s cathedral.

The angel carved by Michelangelo on St. Dominic's sarcophagus

The angel carved by Michelangelo on St. Dominic’s sarcophagus

Additions were made from 1469 to 1473, and Michelangelo contributed to the decoration. I was fascinated by the curly-haired angel designed by Michelangelo, who also created the statues of Saint Petronius and Saint Proloco. That angel seemed so lively, as if he could step off the sarcophagus and dance through the aisles. I also admired the gold and silver enameled panels on the reliquary that contained St. Dominic’s head. The statues in niches flanking the reliquary were impressive, too. The ornate spire that crowned the Ark was another delight. Two putti and four dolphins held the candelabrum. The four Evangelists also made appearances.

Saint Dominic's sarcophagus

Saint Dominic’s sarcophagus

The Oratory of St. Cecilia also caught my undivided attention. The St. Cecilia Church was first mentioned in writing during 1267, and it was moved to its present location in 1359 by Augustinian hermits. Connected to the Church of St. James Major, a 15th century stunning Renaissance structure, the Oratory of St. Cecilia featured paintings from 1505-1506. They told the story of Saint Cecilia’s life.

Oratory of St. Cecilia, St. Cecilia's Trial

Postcard of the Oratory of St. Cecilia, St. Cecilia’s Trial, 1505-1506

The story of Saint Cecilia was intriguing. On her wedding night St. Cecilia told her pagan husband Valerian that an angel would protect her if he tried to take away her virginity. She convinced him to become a Christian and before long he was baptized by Pope St. Urbano. His brother Tiburzio also converted, and together they spread Christianity throughout the land. They were beheaded for their beliefs. Even when St. Cecilia was tortured, she was not injured. She managed to give all her belongings to the poor before she was killed in 230 AD. Interestingly, although St. Cecilia is considered to be the patron of music, there were no references to that art in these renditions.

Postcard of the Oratory of St. Cecilia, St. Cecilia's Charity from 1505-1506

Postcard of the Oratory of St. Cecilia, St. Cecilia’s Charity from 1505-1506

I noticed the classicized angel clad in a fluttering blue drapery in the fourth scene, “Angel bearing the Crowns of Martyrdom” and the gruesome beheading in the “Martyrdom of St. Valerian and St. Tiberius.” I felt the sense of desperation of the naked woman with an emaciated child waiting for alms from St. Cecilia as St. Cecilia gave money to a grateful, kneeling man. I noticed how in “St. Cecilia’s Burial” the bright red garment she was clad in contrasted with the white sheet that held her corpse.

Fascinating medieval art at Bologna's National Gallery

Fascinating medieval art at Bologna’s National Gallery

A museum addict, I also enjoyed my time at the Museo Civico Archeologico, perusing its prehistoric, Etruscan, Roman and Egyptian collections. My favorite museum, though, was the National Picture Gallery and its plethora of art from the Middle Ages. The museum certainly held an impressive collection of 14th century works. When the Church was losing power in Bologna, many of these masterpieces were moved from the churches to the picture gallery. When Napoleon’s reign ended, the museum acquired even more artworks. Its 29 halls were filled with fascinating works by Nicola Pisano, Tintoretto, Titian, the Carraccis and Il Perugino, to name a few. Then there was Raphael with his Ecstasy of St. Cecilia. In addition to medieval art, other periods were covered, such as Mannerism and Baroque.

The National Picture Gallery was full of medieval delights.

The National Picture Gallery was full of medieval delights.

Bologna definitely meant towers, porticos and food. Bologna was the delicious Pizza Margherita – the best I had ever had – at a bar I frequented in the center of town. I loved the bars frequented by locals who came in for cappuccinos or shots of espresso, downing them as they stood at the counter and chatted with the bartender.
Yet most of all, Bologna to me will always be churches and the many cultures that they represented. Bologna was romantic and picturesque, but it was first and foremost mystical and mysterious. The churches seemed to contain so many secrets.

National Picture Gallery, Bologna

National Picture Gallery, Bologna

I had stood in what had been a first century temple to Isis and a church dating back to the 5 AD. I had seen a copy of the Holy Sepulchre in Jerusalem. I had marveled at the exquisite carving of the figures on the Gothic altarpiece in the Chapel of the Magi and at the paintings of Heaven and Hell that adorned it. I had been captivated by St. Dominic’s Ark in the basilica, by the exquisite carving of the statuary and other decorations on the sarcophagus. The story of St. Cecilia fascinated me. The medieval art at the National Picture Gallery left me in awe.
However, most of all, for me Bologna was hope and faith. The city reminded me of the importance of having faith in the world, of having faith in myself. When it was time to say goodbye to Bologna, I left this city with a new and more positive perspective on life.

More stunning medieval art at Bologna's National Picture Gallery

More stunning medieval art at Bologna’s National Picture Gallery

Tracy A. Burns is a writer, proofreader and editor in Prague.