MUSÉE DE CLUNY DIARY

Sorry the photos do not always show the objects described in the text.

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The chapel of the Musée de Cluny

One of my favorite museums in Paris is the Musée de Cluny, which houses a treasure trove of medieval art. Converted in 1843 to a museum, it is situated on the site of the former baths of Lutetia, a Gallo-Roman site. At one time, it was also home to abbots of Cluny.

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The baths of Lutetia are situated on three levels. They were most likely constructed in late 1 AD and served this function for 200 years. In 1862, they were recognized as a historical monument.  The townhouse that once was the residence of the abbots is another architectural delight. The huge inner courtyard includes an external spiral staircase. The facades are adorned with many Gothic sculptures. The decoration of an oriel amazes, too. Renaissance and Gothic art features prominently there.

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The museum isn’t only a showcase for medieval art. I also found Byzantine and Romanesque artifacts as well as metalwork and enamelware made in Limoges workshops. These included crosses, altarpieces and reliquaries, such as the reliquary of the murdered archbishop of Canterbury, Thomas Beckett (1170). The gold votive crowns from Visigoth Spain hailed from the seventh century and served as prime examples of early Western art.

However, what fascinated me the most was the Gothic art. I loved the stained glass windows from Sainte Chapelle, a must for me every time I visited Paris. These windows dated from the middle of the 13th century. Three of the Apostle statues from Sainte-Chapelle were also on display. I loved the detailed drapery of the religious figures.

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I also saw the Virgin and Child, dating from 1240 to 1250, carved out of elephant ivory with the detailed folds of drapery on both figures. The Virgin was in the midst of making a gesture with one hand. Her hand looked as though it was in motion. The other hand held onto Jesus so gently, so lovingly. The smile on Jesus’ face was so bright, cheerful and contagious.

The objects from 15th century France tended to be morbid in nature. Indeed, even pictures of decaying corpses were on display. These figures were mostly comprised of reliquaries, statues, small altarpieces and stained glass.

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A winged vase was covered in brown and blue decoration on a white background and had a dynamic flair. Coats-of-arms adorned the central part of the vase. It hailed from Valencia, dating from 1465 to 1469.

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However, my favorite items in the museum were the six panels of the Lady and the Unicorn tapestries, in which the unicorn and a lady of noble stature were the protagonists. The six tapestries were created in Flanders around 1500 from wool and silk. They are considered some of the premiere works of art made during the Middle Ages. Five of the six panels evoked the senses while the meaning of the sixth one remains a mystery.

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In the sixth tapestry, a unicorn standing on two legs and a lion flanked the lady and her servant, a tent and trees behind them. In front of the tent, I saw French words that could be translated as “love desires only the beauty of the soul.” In the pictorial narrative, the servant was holding an open chest while the smiling lady put a necklace that she was wearing in the other tapestries into the chest. It was notable that the lady is smiling; in the other five tapestries, she was not. The background was made up of flowers and animals. The tapestry could have a spiritual or moral theme or could stand for love and understanding.

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Other tapestries on display that astounded me included three scenes from the life of the Virgin Mary (1499) and the Tapestry of Saint Stephen (1500). The Grape Harvest tapestry, hailing from the Netherlands in the 16th century, showed figures with detailed clothing making precise gestures as some picked grapes and other pressed them. I recalled all the amazing tapestries I had seen in the Vatican Museums while I stared, in awe, at the many tapestries in the Cluny Museum.

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I also loved the altarpieces and triptychs. The triptych of The Mass of Saint Gregory hailed from Westphalia in the late 15th century. It depicts the Pope seeing the apparition of Christ. The Presentation in the Temple is a triptych made in France during the third quarter of the 15th century. I liked the child’s wooden horse and the Gothic vaulting of the temple. The Life or the Virgin Mary was a gem of painted terracotta with much detail, created by Arnt von Zwolle in 1483. The Altarpiece of the Passion came from the Netherlands and Champagne in the early 16th century. Those are just a few examples.

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I left the museum with a much more poignant perspective on medieval art. I can’t wait to go back there someday – hopefully, someday soon. . . .

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Tracy A. Burns is a writer, proofreader and editor in Prague.

The First Republic Art Exhibition Diary

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Josef Čapek, The Sailor

A long-term temporary exhibition, the First Republic art exhibition in Prague’s Trade Fair Palace showcases mostly Czechoslovak paintings and sculpture from 1918 to 1938, when Czechoslovakia was a democratic state under the guidance of President Tomáš Garrigue Masaryk. Czechoslovakia was founded in 1918, and Masaryk, who had been living in exile, was welcomed back into the Czech lands with much celebration and fanfare. The Munich Agreement, signed in September of 1938, proved a dark and dismal event in Czechoslovakia’s history, as the country ceded its German-minority Sudetenland to Hitler’s Third Reich. On March 15, 1939, the Nazis would march into Prague, and Hitler would set up the Protectorate of Bohemia and Moravia, starting a horrific chapter in Czech and Central European history.

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Josef Čapek

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The exhibition examines the flourishing of art in the various cultural centers of Czechoslovakia, first and foremost in Prague but also in Brno, the capital of Moravia. In Slovakia the cultural hubs were located in Bratislava and eastern Košice. Zarkarpattia was a section of Czechoslovakia from 1920 to 1938, and its city of Užhorod was the setting of some intriguing exhibitions. The exhibition not only features Czech art but also Czech-German production and Slovak artistic endeavors.

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Antonín Slavíček, House in Kameničky, 1904

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Adolf Hoffmeister, Bridge, 1922

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Bohumil Kubišta, Quarry in Braník, 1910-11

Some of the Czech and Slovak artists whose works shine in the exhibition are Antonin Slavíček, Max Švabinský, Josef Čapek, Václav Špála, Jan Zrzavý, Jan Preisler, Ľudovít Fulla, Martin Benka, Bohumil Kubišta and Josef Šíma as well as Toyen and Jindřich Štyrský. The German and Austrian artists represented include August Bromse, Max Pechstein and Oskar Kokoschka, a favorite of mine.

Sculpture by Auguste Rodin, Paul Cezanne, House in Aix, 1885-87

French art from the 19th and 20th century is also on display as the Mánes Association in Prague held an important exhibition of French art at the Municipal House during 1923. The dynamic renditions of Monet, Matisse, Renoir, Van Gogh, Seurat, Gauguin, Rodin, Rousseau and others are in the limelight, too. The paintings of Georges Braque and Pablo Picasso explore Cubist tendencies.

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Vincent Van Gogh, Green Wheat Field, 1889

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Henri Rousseau, Self-Portrait – Me. Portrait – Landscape, 1890

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Paul Cezanne

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Georges Seurat, Harbor in Honfleur, 1886

I was particularly impressed by the works of a Czech artistic group called the Obstinates, established at the Municipal House. It included artists who spent World War I in Prague. I liked to eat chicken with potatoes at the Art Nouveau Municipal House, and I sometimes would imagine what it had been like for those artists to discuss their ideas and theories of art there. Three of my favorite Czech painters belonged to this group of avant-garde art that had traits of Cubism and Expressionism: Josef Čapek, Špála and Zrzavý. The Municipal House at that time was one of the most prominent exhibition spaces. It still houses art exhibitions and nowadays also includes a concert hall.

On right: Jan Zrzavý, Lady in the Loge, 1918

I also tried to imagine the avant-garde Devětsil group having its first exhibition during 1922 at the Union of Fine Arts in the Rudolfinum, now the main concert house for the Czech Philharmonic. I have attended many concerts there, even seeing my favorite violinist Joshua Bell on its stage twice. I wondered what it had been like to see the works of Karel Teige, Adolf Hoffmeister and Štyrský in that majestic building during 1922 and 1923.

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Jindřich Štyrský, The Puppeteer, 1921

My favorite painting in the exhibition was called “Woman with a Cat” by František Zdeněk Eberl. I am a cat fanatic, and the woman in the painting is holding her cat on her shoulder so lovingly. You can sense that the cat is an important part of her family just as my Šarlota Garrigue Masaryková Burnsová is for me. (My cat is named after President Masaryk’s wife, the First Republic’s First Lady of Czechoslovakia.)

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František Zdeněk Eberl, Woman with a Cat, around 1929

The exhibition also highlighted the importance of the Mánes Association of Fine Artists, which had been established by Prague students in 1887. It had many functions, organizing exhibitions and lectures as well as editing magazines, for instance.

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Karl Schmidt-Rottluff, Village Square, 1920

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Václav Špála

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Vincenc Beneš, Behind the Mill in Písek, 1928

There were African art relics in the exhibition as well. I thought of Josef Čapek, who had been greatly influenced by African art. The exhibition informed museumgoers that Emil Filla’s paintings had been on display with African art at the Mánes in 1935. Filla had a strong interest in non-European art and was an avid supporter of the surrealist trends in Czechoslovakia.

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Another significant exhibition space during that era was the Dr. Feigl Gallery. Hugo Feigl made quite a name for himself as a private gallery owner. The exhibitions he put together did not only display Czech art but also highlighted Czech-German, Jewish and artists from around the world. He did not only organize exhibitions at his own gallery. One art show that interested me was Feigl’s exhibition of German and Austrian artists who had come to Prague as refugees, fleeing Hitler as the dictator amassed more and more power. Oskar Kokoschka, one of my favorite painters, was a refugee who had made his home in Prague. I loved his view of the Charles Bridge and his view of Prague on display. They captured the magical spell of Prague using avant-garde techniques.

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Oskar Kokoschka, Prague – View from Kramář’s Villa, 1934-35

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Oskar Kokoschka, Prague – Charles Bridge, 1934

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August Bromse, Descent from the Cross, before 1922

In 1937, Feigl even organized a daring exhibition of German Expressionist works from a German collection of which the Nazis were by no means fans. This exhibition encouraged people to protest against an exhibition in Munich, one that glorified the Nazi regime with its display of Nazi-approved art.

Václav Špála, By the River – Vltava near Červená, 1927, sculpture by Otto Gutfreund

I was also enthralled by the exhibitions that had taken place in Brno, Zlín and Bratislava. I had poignant memories of all three places. I had helped out at the first international theatre festival organized by the Theatre on a String in Brno many years ago. People in Brno had been so friendly, and my Czech really improved thanks to my time spent there. I had also visited some villas in Brno and knew the city’s sights well.

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Max Švabinský, In the Land of Peace, 1922

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Otto Gutfreund, Business, 1923

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I had spent several days of one vacation in Zlín, where I had toured the fascinating Báťa shoe museum, which probably featured every kind of shoe imaginable. More than a decade ago, I had visited Bratislava once a month to help take care of my favorite Slovak writer’s grave. I had also visited the Slovak National Theatre, learning Slovak in part thanks to its performances. I loved the Slovak language and felt at peace hearing people around me speak it. I also felt this way when I heard Czech. I especially liked the works of Slovak painter Ľudovít Fulla. His use of bright colors, in his work “Balloons” for example, gave his paintings a dynamism and vitality that was unforgettable.

On right: Ľudovít Fulla, Balloons, 1930

Košice and Užhorod were featured as artistic centers, too. I had spent a lot of time in Košice during my travels to Slovakia as some of my ancestors had been from that region, and I had also used Košice as a starting point to visit other places in east Slovakia, such as Humenné and the Vihorlat. I had never been to Užhorod, which Czechoslovakia had begun to modernize during the early days of the country’s existence. I was surprised that architect Josef Gočár had designed some functionalist buildings there. I often walked by some of Gočár’s architectural achievements in the Baba quarter of functionalist individual family homes.

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Anton Jaszusch, Landscape, 1920-24

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Pablo Picasso, Still Life with a Goblet, 1922

The exhibition also informed me that between 1933 and 1938, about 10,000 refugees from Germany and Austria had officially made their way to Czechoslovakia while the number of unofficial refugees was about the same. Many significant artists came to Czechoslovakia to flee Hitler’s hold on Germany and Austria.

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Caricature of Hitler, John Heartfield, Adolf the Superman: Swallows Gold and Spouts Junk, 1932

I was surprised to discover that as early as 1934 an exhibition of caricatures and humor protested Hitler’s ascent to power. It took place at the Mánes Association of Fine Artists. The caricatures were not limited to Hitler and even included some of the “good guys.” For instance, artists also poked fun at Masaryk. I was very moved by Josef Čapek’s versions of the painting “Fire,” showing a person unable to escape the dancing flames, artworks providing a stark warning about the danger of Hitler’s ideology and reign. The caricature of Hitler was chilling. Hitler’s head was perched atop a chest x-ray. His spine was made up of coins. His heart was shaped like a swastika.

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A sculpture commenting on the Munich Agreement of 1938

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Josef Čapek, Fire, 1938

The exhibition ended with those works commenting Hitler’s control of the region, specifically on the Munich Agreement of 1938. While those paintings and the sculpture profoundly affected me, I preferred to concentrate on the avant-garde creations that had been featured in an artistically flourishing democratic Czechoslovakia, when artists boldly experimented with their artistic visions, during an era that I had always wanted to visit if I could go back in time. I would have loved to experience the atmosphere of the country when democracy was fresh, the state new and full of promise. Little did anyone know at its inception that the First Republic would not last long and that such a chilling chapter would follow.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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Furniture set from First Republic, Jan Vaněk

German Historical Museum Diary

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Signs from the demonstrations of 1989

This museum was the highlight of my time in Berlin, and I visited it twice because I was so impressed with the more than 7,000 objects representing 2,000 years of trials, tribulations, joyous occasions and everyday life in German history from the reign of Charlemagne to the departure of the Allies in 1994. The museum not only enthralled me with its portrayal of significant events but also with its depiction of everyday life during the various epochs. The upper floor, where I spent the better part of an entire day, tells a narrative ranging in time from 500 AD all the way to the Germany’s defeat in World War I. The ground floor focuses on topics from the Weimar Republic to the departure of the Allies in 1994. The section on World War II is particularly fascinating. We see Hitler’s ascent to power in 1933 through the historical narrative of World War II horrors.

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A plague mask from the 17th century

Perhaps the item that intrigued me the most was a mask with a long beak that doctors had donned when tending to patients with the plague. It reminded me of a commedia dell’arte mask. Doctors wore leather gowns with these masks. Herbs or sponges were soaked with vinegar and placed into the beak in order to filter air. This mask was made of velvet, green glass and leather.

An artwork that I found thought-provoking depicted 19th century German emigrants huddled in a boat, trying to escape the awful conditions of their homeland, trying to build a better life for themselves, on their way to another country. Their sorrow of leaving so much behind and their uncertainty of what awaited them were revealed so well in the 1860 painting by Antonie Volkmar, “The Emigrants’ Farewell.” The sad yet brave people who were risking their lives for a better future moved me.

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I wondered how my ancestors had felt leaving Slovakia and Bohemia in the Austro-Hungarian Empire for America in the late 19th century. Did they miss their homeland? When they crossed the ocean, did their faces reveal sorrow and uncertainty, too? Had they had second thoughts during their long, arduous journey, or had the hope in their hearts given them strength to weather any storm, to overcome all the inevitable difficulties?

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I also saw photos of concentration camp prisoners that almost made me burst into tears. The photos reminded me of my trip to Auschwitz some years earlier. That visit remains forever etched in my memory. Sculptures of emaciated concentration camp prisoners vividly portrayed their suffering and desperation.

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The front page of one newspaper caught my attention. On it a big, bold headline announced, “Hitler Dead.” I could imagine the relief that so many people had felt after perusing those two words.

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A photograph of a corpse-ridden street in Dresden, shortly after the Allies’ bombing in 1945, made me shiver. I saw the horrors of war vividly in John Hearside Clark’s painting depicting the morning after the Battle of Waterloo, with so many dead and injured lying on the ground. I found the portrayal of the aftermath of the battle in which Napoleon was defeated to be chilling.

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Viewing parts of the Berlin Wall, marked with graffiti, triggered memories of my first visit to Berlin in 1991, when I saw parts of the wall still standing. At that time, I had found it fascinating to see how a city could be divided in this way, how two different worlds had evolved from the construction of that wall, one representing freedom, the other oppression. My perspective changed when I went to see the Wall Memorial featuring a standing segment of the Wall during my 2018 visit. Then, seeing the Wall then made my stomach churn and made me want to throw up. I had met too many Czechs and Slovaks who had lived under the Communist regime – which had asserted its own mental walls – to see the Wall as anything but horrific. I was no longer fascinated by the disgusting structure. Living more than 20 years in Central Europe had changed my perspective.

I also took notice of an 18th century ornate Swabian glass bridal crown donned at rustic weddings. I saw a remarkable tapestry of a festive procession of explorers returning from one of the first expeditions to India in 1504. Shields from the 13th century were also on display. A triptych from the 16th century included a panel with the coats-of-arms of the territories governed by Charles V while a likeness of this ruler dominated the central part of the artwork. I also saw handkerchiefs decorated with pictures of current events from the 19th century. I viewed tapestries promoting Nazi Germany plus many posters from that era.

For me my two visits to this museum gave me unforgettable lessons in German history. I learned that when Napoleon beat Prussia in 1806, he took the Quadridge from the Brandenburg Gate with him to Paris. Luckily, it was returned eight years later. I learned that in the 18th century, two-thirds of the population of Germany lived in the countryside as opposed to cities. I learned that the abdication of Emperor Franz II in 1806 had triggered a trend of nationalism in Germany.

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I learned about the industrialization and economic crash of 1873. I learned how the Social Democratic Movement had grown in the 19th century. I learned that the Marxist SPD Social Democratic Party of Germany had the largest membership before World War I started. I learned that 700,000 Germans died of malnutrition and related illnesses in World War I and that, in the summer of 1918, two million US soldiers fought on western front against the Germans.

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After each visit, I took my time in the atmospheric, bustling museum café and enjoyed an omelet. Then, when I walked out into the sunshine, I realized that the history in which I had been immersed was not only contained on two floors of the museum. It was everywhere, on every street corner, in each building, on the prominent Unter den Linden and down less noticeable side streets. Lessons from German history had allowed Berlin to grow into the vibrant city it was in the present, into a magical place dominated by the Reichstag and Brandenburg Gate but also by the many cafes, busy streets, parks and museums. Most of all, these lessons of history reverberate in the city’s spirit and soul.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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City Museum of Prague Diary

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I had wanted to visit the City Museum of Prague again for some time, but I had just not gotten around to it. I remembered how the intriguing museum took visitors through the joys and disappointments of Czech history. This time, I went to see a temporary exhibition about Prague during the 20-year existence of the democratic First Republic, but, of course, I explored the entire museum as well.

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It was even more impressive than I had remembered. In the main hallway, I saw the calendar dial for Old Town’s Astronomical Clock, painted in 1865 by well-acclaimed Czech artist Josef Mánes. The dial was divided into circular rings. I took notice of the medieval syllable calendar. The folk costume-clad figures represented the 12 months, celebrating Slavic identity. I recognized Troský Castle in the background for September, and I knew that December symbolized the tradition of Czech pig-slaughtering, a custom the European Union did not approve of. A castle addict, I was excited to see Bezděz Castle in the background of the portrayal of March as a young farmer did his ploughing duties in the foreground. I remembered walking 4 kilometers from the train station to the ruins of Bezděz. It had entailed two kilometers of a steep, rocky incline that led to the remnants of what must have been at one time an impressive castle. I liked walking around the ruins, several pages that described each part in my hand, trying to imagine what it had looked like in its heyday. I wasn’t a big fan of ruins, but this one had charmed me.

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Mánes had also painted figures as zodiac signs. I saw dolphins with a plump cherub for Pisces. Sagittarius featured an Old Bohemian warrior while the depiction of Capricorn did not include any human figures but rather a cherub guiding a goat.

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I also noticed that Romanesque elements had greatly influenced the adornment on the dial. I recalled the Romanesque church in Regensburg, Germany, the façade an architectural delight. I had also seen many churches with Romanesque features in Czech villages. At the ruins of Vyšehrad Castle in Prague, St. Martin’s rotunda fit the Romanesque style.

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I walked into the prehistory section, not knowing if I would find it interesting as prehistory was not my cup of tea. I discovered that the first archeological find in Prague was unearthed near St. Matthew’s Church in Prague’s sixth district, a nice walk from where I had lived for many years. The small church had an intimate flair, and if I had been religious, I would have gone there for services. I would also like to be buried there. It is a relatively small and beautiful cemetery in my favorite section of Prague, but I do not think that would be possible. The cemetery is home to some famous Czech artists – architect Pavel Janák and actor Jiří Kemr.

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I also learned that the first farmers in Central Bohemia came in 6 BC. Another interesting fact was that the Celts, in the second half of 1 BC, were the first people to wear trousers in Central Europe.

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The medieval displays were eye-catching. Frescoes and wall paintings from Prague houses were highlighted. I read that Prague’s boroughs were created in the 13th and 14th centuries when a medieval fortress had been built. I already knew the Old Town was founded by King Wenceslas I during the 1230s. I read about the origins of the various districts of Prague. A statue that got my attention showed Christ in agony, hailing from 1413 and made of linden wood. Ceramic stove tiles showed pictures of Hussite soldiers from the 15th century, when the Hussite wars ravaged the Czech lands.

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Rudolf II’s Prague was also featured in the museum section that documented Prague from 1434 to 1620. Artists had flocked to Prague, which had made a name for itself as a center of European Mannerism. Rudolf II’s collection of art and curiosities was certainly impressive. An art gallery at Prague Castle displayed much art that had been attained during his reign. I had also seen many of Rudolf II’s curiosities in the Kunsthammer in Vienna.

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Of course, the Thirty Years’ War was given much attention, as the Catholic victory over the Protestants would greatly influence Prague and Czech history for hundreds of years. Before the war, there were many Ultraquists in Prague society. The defining battle for the Czech lands was at White Mountain in Prague during 1620. The townspeople of Prague were not happy with the then current legal, economic and political roles of towns and took part in this battle. During the war, the Saxons occupied Prague, and the Swedes pillaged and bombed the New Town in Prague.

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I remembered living near the Vltava embankment in the pleasant New Town. I tried to imagine the damage and destruction that those bombs had brought to the quarter. It must have been a devastating sight. Prague became part of a province after the war, and Baroque art and architecture became the fashion. In 1624 Catholicism became the only religion allowed in the Czech lands. During the Baroque period, Czech artists including the Dientzenhofer family of architects, sculptor Matthias Bernard Braun as well as painters Karel Škréta, Petr Brandl and Norbert Grund made their way to Prague in 1710 and had a great influence on the art in the city.

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The reign of the Habsburgs brought with it a long period of Germanization and a centralized monarchy that dominated the 18th century. Some of the exhibits on display from this century were intriguing, to say the least. A table clock took on a macabre character, featuring a skeleton wielding a scythe. There was also a wooden throne from St. Vitus Cathedral, made in the second half of the 17th century. A glass garden with musicians and nobles was another impressive creation.

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Then Prague experienced peace for 100 years. The exhibition ended with the Baroque section, but there was more to the museum, specifically Antonín Langweil’s model of Prague, constructed from 1826 to 1837. He had worked in the University Library at the Clementinum when he was not creating this amazing three-dimensional model of the city. The precision and detail left me in awe. He did not finish the project, but what he did create is astoundingly beautiful and innovative. I saw many sights I had first become acquainted with when I was a tourist in the city during the summer of 1991 – Prague Castle, the Charles Bridge and the Lesser Quarter’s main square as well as the Old Town, St. Vitus Cathedral and the Old Jewish Cemetery.

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I recalled walking to Prague Castle across the Charles Bridge early each morning when I first moved to Prague and lived in the Old Town. I would never forget standing below the balcony of Prague Castle on a frigid February evening in 1994 while Václav Havel gave a speech as the first President of the newly created Czech Republic, his wife Olga by his side. I recalled the moment I had set my eyes on Old Town Square for the first time, back in 1991, feeling at once that I had found my true home.

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What I found just as impressive as the exhibits were the richly adorned coffered ceilings in the museum. The painting is incredible. One used to be in a house in Prague and hails from the 17th century. On walls of the upper floor is a magnificent painting of the city.

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While I already had a solid foundation in Czech and Prague history before this visit, I realized how important this museum would be as a learning experience for tourists who really wanted to become acquainted with the historical events that had shaped the city’s identity through the Baroque era.

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It was such a shame that the displays ended with the Baroque era, but there was no more space in the museum. I thought that a museum of more recent history should be created with a special room celebrating Václav Havel as a dissident, playwright and president of Czechoslovakia and the Czech Republic.

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Walking through this museum, I was moved by the lands’ often tumultuous history and reminded how the history of the city seeps into my soul every day, no matter where I am. Just looking around me, I feel the history, which is one of the traits I like most about Prague. It is one reason I feel at home here and don’t want to leave.

Tracy Burns is a writer, proofreader and editor in Prague.

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2018 Travel Diary

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A building in Rovereto, one of my favorite places I discovered this past year

For me 2018 will always be associated with Palladian villas and the Veneto region of Italy, the excitement of Berlin and remarkable Czech sights. I also visited some unforgettable art exhibitions in Prague and elsewhere in Europe.

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Basilicata Palladiana, Vicenza

During March I traveled with a friend via the arsviva agency to the Veneto to see Palladian sights and other architectural gems in Vicenza, Padua and Rovereto. The three cities were fascinating, each with its own unique character. I was especially drawn to Vicenza for the Teatro Olimpico, Palazzo Leoni Montanari and Palazzo Chiericati. Of course, I admired the elegant arches and arcades of the Basilicata Palladiana.

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The highlight of my tour of Palladian architecture was the Teatro Olimpico, one of only three Renaissance theatres in existence. Palladio’s plan was based on classical architecture. I most admired the illusive architecture in the set for Oedipus Rex, the oldest existing theatre scenery, which featured painting with a false perspective. It looked as if the seven roads of Thebes led from the stage into the horizon. Also, it was difficult to fathom that the clear sky was really painted. The illusion seemed so real.

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A Russian icon in the Gallerie d’Italia

I cherished my time in the galleries of Vicenza. The Gallerie d’Italia was decorated with rich statuary, stucco ornamentation and frescoes. It houses 18th century Venetian painting, a unique 17th century sculpture made of Carrara marble and vases from Attica and Magna Graecia. However, the highlight of the gallery for me was its superb collection of Russian icons. I had only seen more intriguing collections in St. Petersburg.

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The interior of the Civic Museum

The Civic Museum in the Chiericati Palace also caught my undivided attention. The palace itself was a work of art, designed by Palladio in 1550 with frescoes and stucco adornment decorating the interior. The art spanning from the 1200s to the 20th century was incredible.

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Villa Rotunda – no pictures allowed inside

I also saw some Palladian villas, including La Rotunda, which inspired Thomas Jefferson in his design of his home at Monticello. The exterior’s appearance is that of an antique villa. The geometric design connects the sloping portico roofs with the ribs of the dome. The geometric interior was planned for comfort and beautiful views. The rooms are organized around a central hall with a dome. The villa has three floors and a mezzanine.

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Basilica of San Antonio or Basilica del Santo – no photos allowed inside

In Padua I gazed in wonder at the Basilica of Saint Antonio, which is huge with eight cupolas. The interior has a Latin cross pattern with three naves separated by pilasters. The various chapels were outstanding. The Chapel of Saint Giacomo, hails from the 14th century with six columns of red marble included in the décor. The work, “The Crucifixion” is divided into three parts on the walls. Pictures on lunettes narrate the life of Saint Giacomo the Great.

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Basilica of San Antonio, Padua

The main altar of the basilica was created by Donatello. The pictorial narration of the altar includes four miracles of Saint Antonio, sculpture of the Crucifixion, Madonna with Child and the figure of Saint Antonio, for example. The Chapel of the Saint includes the tomb of Saint Antonio. On the walls are nine reliefs of marble figures recalling miracles performed by Saint Antonio. There was so much to see, a person would need a few days to do this place of worship justice.

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Scrovegni Chapel, Padua

I also was enthralled with the Scrovegni Chapel, which featured amazing 14th century frescoes by Giotto di Bondone. Thirty-eight panels of frescoes cover three walls on three levels. I was flabbergasted, staring at each fresco in a trance.

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From the Depero Futurist House of Art, by Fortunato Depero

I was very impressed with Rovereto, a picturesque town below the Dolomites. Its charming, narrow streets and squares cast a magic spell on me. I visited the Depero Futurist House of Art, the only Futurist museum in Italy, featuring the works of Fortunato Depero, a painter, sculptor, writer and graphic designer. I learned that Futurism rejected the past and celebrated modernity as well as technological advances. The museum included furniture, painting, tapestries, cloth material, drawings, collages, posters, toys and a film. I loved the vibrant colors of many of the works.

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Nowadays school children hang out or wait for tours at the Berlin Wall remnants

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Glazed dome of Reichstag

In May I spent five days in Berlin, a city I had not visited since 1991 except for a one-day visit to the Gemaldegalerie several years earlier. The East had undergone radical changes since then, to say the least. Most of the Wall is gone. The former Communist section of the city is lively with bars and restaurants and includes most of the main sights. Now a Dunkin Donuts and Starbucks greet visitors past the Brandenberg Gate. Back in 1991, the difference between East and West Berlin was almost tangible, the East being gray, depressing and drab.

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The Memorial to the Murdered Jews of Europe

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Pieter Bruegel the Elder in the Gemaldegalerie

Once again I inspected the art ranging from medieval days to Neoclassicism in the Gemaldegalerie. I was very moved by the 220 meters of original Berlin Wall at the memorial on Bernauer Strasse. Berlin’s Cathedral impressed me a great deal with the eight mosaics decorating its dome. I had a tour of the Reichstag’s glazed dome, a superb structure of modern architecture soaring 47 meters. The Memorial to the Murdered Jews of Europe greatly moved me with its 2,711 concrete blocks of equal size but different heights. The DDR Museum with its multimedia exhibits gave me an idea of what life was like for East Germans under Communism. The Old National Gallery bewitched me with its 19th century art collection, and the temporary exhibition Wanderlust featured 19th century landscapes with travelers on foot. I particularly liked the pictorial renditions of Naples and places in Sicily. I saw the Ishtar Gate and a building from Aleppo in the Pergamon Museum, for instance. The Museum of Decorative Arts was a treasure, too, with amazing exhibits in fashion, design and object art from the Middle Ages through Art Deco.

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Plague mask worn by doctors in the German Historical Museum

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Pictures of concentration camp prisoners

What impressed me the most was the German Historical Museum, where I spent a good part of two days. Encompassing 2,000 years of German history, the museum takes the visitor from the reign of Charlemagne to the departure of the Allies in 1994 by presenting historical facts, personalities and events and by portraying everyday life in the various eras. I especially liked the plague mask worn by doctors treating patients with this disease. Made of leather, it had a long beak and looked as if it belonged in a commedia dell’arte play. The section about World War II was especially gripping. The Germans were certainly facing that horrific part of their past head-on in this museum.

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Troja Chateau from Prague’s Botanical Gardens

When my parents visited, we toured the dazzling Rudolfinum with its beautiful Dvořák concert hall. President Tomáš G. Masaryk was elected in that building on three occasions, when Parliament had met there during the First Republic. I visited the lovely and vast Botanical Gardens in Troja, examining the southern part and the greenhouse. The views of Troja Chateau from the gardens were unbeatable.

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Prague’s National Museum restored

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Painting of Karlštejn Castle in National Museum

Shortly after it reopened after a seven-year renovation, I spent time in the National Museum of Prague. The exhibition about Czech and Slovak relations during the past 100 years and life under Communism was outstanding. The permanent display also was captivating, but the place was so crowded. A Neo-Renaissance gem, the National Museum features amazing sculpture, painting and architectural elements. I especially liked the pantheon, where paintings, statues and busts celebrate Czech culture and history. The four paintings of castles in Bohemia impressed this avid castlegoer. I also explored the Hanspaulka, Ořechovka and Baba sections of Prague with their distinctive villas.

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Gothic archway in Horšovský Týn Castle

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From Horšovský Týn Chateau

Out of Prague I made my way back to Osek Monastery below the Krušné Mountains, established in the 13th century. The Chapter Hall was one of the first Gothic buildings erected in the Czech lands while the interior of the church takes on a Baroque appearance. Hořovice Chateau is much younger, hailing from the late 17th century. The Late Baroque décor includes a fantastic ceiling fresco in the hall of the main staircase. The Large Dining Hall amazes with Second Rococo adornment. Horšovský Týn Castle and Chateau offers six tours; we had time for two. Established in the 13th century, it includes an 18th century pool table with its sides decorated in tortoiseshell and intarsia. A Rococo jewel case and Holland Rococo display case caught my attention, too. The Italian vedutas of Venice made me long for that Italian city. The 18th century Dancing Hall features four big wall mirrors and a 28-branch chandelier made of Czech glass. Ceiling frescoes also captured my interest. However, the original Gothic portal at the entrance to the chapel was the most outstanding architectural feature. The chapel was magical, too. Velké Březno, one of the youngest and smallest chateaus in the Czech lands, also amazed.

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Ceiling fresco at Hořovice Chateau

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Velké Březno Chateau interior

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Velké Březno Chateau exterior

I also spent time in museums this past year. In Vienna I saw the excellent Monet exhibition as well as the Pieter Bruegel the Elder exhibition. Both captivated me. In Prague the exhibition showcasing the various collages of Jiří Kolář was an art highlight. The exhibition about Czech and Czechoslovak history in the Riding School of Prague Castle was unforgettable. There were many more art-related highlights, but I do not have time to mention them all.

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Collage by Jiří Kolář

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Prague Castle Riding School exhibition

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From Czechoslovak Exhibition at National Museum, cash register from beginning of 20th century

Tracy A. Burns is a writer, proofreader and editor in Prague.

 

 

 

National Museum Diary

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I was introduced to Prague’s National Museum during July of 1991, when, for the first time, I saw objects and attire from World War II on exhibit there. I couldn’t believe that I was actually looking at real Nazi uniforms and authentic items from the horrific era of the Protectorate of Bohemia and Moravia, a period I had only read about in books while growing up in the USA. The exhibition made me even more aware of what a nightmarish time of oppression and terror it had been. I had never felt so close to history before that trip to Prague. It was an unforgettable experience for me, as were many moments during that first foray to one of the lands of my ancestors. By the time I moved to Prague in September of that year, the exhibition was gone. I occasionally visited the museum after that, but nothing there would influence me that strongly.

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Fast forward to late October of 2018, when the National Museum reopened after seven years of reconstruction. The once grimy façade of the Neo-Renaissance gem now looked squeaky clean. Inside the most significant scientific and cultural institution in Bohemia was an exhibition about Czechs and Slovaks during the 100 years of existence since Czechoslovakia was formed in 1918. Right now, though, I am going to write about what I saw in the building itself as I savored the beauty of the sculpture, painting and architecture of the interior.

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First, it is necessary to have some background about the museum in order to appreciate it fully. The year 2018 marks the 200th anniversary of its founding, as Kašpar Maria Šternberg and other prominent Czechs established the institution in 1818. During the 19th century, the museum became a symbol for Czech nationalism. At the time, Czechs were experiencing an era of Germanization with the Habsburg rulers at the helm. The Journal of the Bohemian Museum published there in Czech had a profound influence on Czech literature.

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The current building was erected from 1885 to 1891 thanks to architect Josef Schulz. The edifice survived World War II but not without damage. The items normally housed in the museum had been transferred to another location, fortunately. Still, that wouldn’t be the last time the National Museum became a victim of historical events. When the Warsaw Pact armies invaded Prague in August of 1968, the Soviets shot at the museum, riddling it with bullet holes. The Russians also destroyed some sculptures, for instance. During 1969, university student Jan Palach set fire to himself as a protest against the rigid normalization period in front of the museum. He would succumb to his injuries in the hospital. The National Museum was also damaged during the construction of the Prague Metro in 1972. Six years later a large highway around the museum would prove a detriment.

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The museum has served as a backdrop for many demonstrations and events throughout Czech history. I recalled the museum looming in the background as I walked around the State of Saint Wenceslas in December of 2011, observing all the candles and tributes to former dissident-turned-president Václav Havel shortly after his death. I had set a rose in front of the statue. Thinking back, I missed those days when Havel had been in the Castle.

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The exterior of the National Museum that dominates Wenceslas Square is noteworthy. Sandstone statues, stucco and exquisite reliefs all add to its elegance and distinction. Allegorical statues are situated above a fountain, for example. The building consists of a large central tower with a dome and a lantern. There are four domes. A pantheon is located beneath the main dome. The exterior staircase is grandiose, too. In front of the museum, there is a splendid view of Wenceslas Square.

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The moment I stepped inside the museum I was again entranced with its elegance. The entrance hall consisted of a monumental staircase fit for royalty with a coffered ceiling and 20 tall columns of red Swedish granite. Above are two floors with decorated arcades and beautiful floors. Upstairs I saw portraits of rulers of Bohemia and four paintings of significant castles in Bohemia – Prague Castle, Karlštejn, Zvíkov and Křivoklát. I loved spending my spring and summer weekends castle-hopping. I remember the many strolls I took to Prague Castle across the Charles Bridge many early mornings when I first moved to Prague and resided in the center. The chapel at Karlštejn Castle was one of the most beautiful sights in a castle interior. I also spent time admiring the 12 depictions of historical places in Bohemia, such as that of Český Krumlov, the most picturesque town in the country after Prague with its castle boasting three tours and Baroque theatre as well as extensive castle garden. Bronze busts rounded out the decoration.

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The pantheon is perhaps my favorite section of the museum because it celebrates Czech history and culture, two subjects dear to my heart. The paintings, statues and busts serve as poignant reminders of the nation’s cultural accomplishments and historical contributions. Even the door of the pantheon is magnificent with its rich woodcarving. In the pantheon I found statues of Czech historical figures who have made me excited about the nation’s history – František Palacký, a 19th century historian, politician and writer dubbed The Father of the Nation. His seven-volume History of the Czech Nation in Bohemia and Moravia remains a significant source of information for modern day historians. He also was a major participant in the Czech National Revival.

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Jan Amos Comenius’s likeness was there, too. He was a religious and educational reformer who authored textbooks, encyclopedias and dictionaries as well as one of the most important works of Czech literature, The Labyrinth of the World and Paradise of the Heart. The statue of Antonín Dvořák made me think of his New World Symphony, which I saw the Czech Philharmonic perform in an awe-inspiring concert. Karel Čapek’s statue brought to mind my graduate studies that in part focused on his plethora of works of various genres. The paintings in the chamber are also extraordinary. One of the lunettes that celebrates Czech history in the pantheon shows the founding of Prague University, now Charles University, in 1348 with Emperor Charles IV playing the central role.

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The statue of first Czechoslovak President Tomáš Garrigue Masaryk has an intriguing history. It was removed during World War II and slated to be melted, but somehow survived a tenure in a junkyard and was reinstalled after the war. During the Stalinist 1950s, the government wasn’t exactly enthralled with Masaryk, so his statue was placed in the depository. When the liberal reforms of the 1968 Prague Spring were in full swing, the statue of Masaryk was reinstated in the pantheon. Throughout the 1970s and 1980s, Masaryk’s likeness remained there, even though the Communists did not put him in a favorable light. If I could live in another time period, I would choose the 1920s of Czechoslovakia, when the country was freshly on a democratic path with Tomáš Garrigue Masaryk leading the way.

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Once again, the building cast a magical spell on me as I felt overwhelmed by the painting and sculptural decoration. Both the exterior and interior were filled with a sense of grandeur and splendor that made me reluctant to leave.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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View of Wenceslas Square from the National Museum

Jiří Kolář Exhibition Diary

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I recently saw an exhibition of artist Jiří Kolář’s breathtaking collages and other works at the Kinský Palace in downtown Prague and was very moved by Kolář’s emphasis on freedom, personal expression and democracy. Many of his works were created when Czechoslovakia was oppressed during the totalitarian regime. His 66 political collages from 1968, after the Russians sent in the Warsaw Pact tanks to crush the liberal reforms of what was called “Prague Spring,” poignantly show how the Soviets had strangled Czechoslovakia in what would lead to an era of normalization, which encompassed rigid totalitarian reforms. Kolář confronts viewers and challenges their perceptions by often combining images that do not necessarily seem to correlate. He distorts and destroys images, expressing the cruelty of the Communist era and the longing for democratic ideals.

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Born in 1914 in the decaying Austro-Hungarian Empire that enforced Germanization, Kolář witnessed the establishment of a democratic Czechoslovakia at the age of four. While he took up cabinet making initially, he would go on to become one of the most significant poets, writers, painters and translators. Even an injury that resulted in him losing a finger did not stop him from making a difference on Czechoslovakia’s literary and art scene. For a while, he took on odd jobs, working as a construction worker, butcher, waiter, security guard and bartender, for example.

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The country was introduced to his collages as early as 1937. During 1942, he joined the Group 42 existentialist artists that greatly influenced Czechoslovak culture. It was not until 1943 that he started to devote all his time to writing and, soon after, to editing as well. His brief stint in the Communist Party, during 1945, lasted less than a year.

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Certainly, the Communist regime was far from kind to him. When the Communists took control of Czechoslovakia in 1948, Kolář became a banned author. While he was not allowed to publish, he scribed poetic diaries and authored manuscripts such as Prometheus’ Liver and Aesop from Vršovice. In the early 1950s, he was even imprisoned for nine months after the authorities found at his home a samizdat work written by a fellow dissident.

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During the 1960s, he took up experimental poetry, writing literary collages, and was one of the most influential artists to frequent the Café Slavia in Prague, where he met a young Václav Havel and others who voiced opposition to the Communist regime. His work was seen abroad during the 1960s, too. Some of his collages from this time included items that seemed misplaced, such as string, keys and shavers. He also started placing apples in his collages and designing apples of various sizes in various colors. The apples might symbolize temptation and the fact that all fruit looks similar, a powerful reminder of mass society in the modern world.

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Kolář experimented with various techniques of collage, even using textile and paper in his works. It was also during that decade that he mixed poetry with painting, finding a powerful and provocative voice by using both forms of expression that combined visual and literary art in a masterful way. He made collages of pictures he cut out of magazines and utilized excerpts of texts that epitomized the fragmentation of his country and the world. By doing so, he created new thought-provoking images.

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Even after the Soviets invaded Czechoslovakia during 1968, he continued to support freedom and democracy despite the rigid era of normalization that followed. He even signed Charter 77, a document drafted by dissidents, calling for human rights in Czechoslovakia. The Communist regime made sure there were severe repercussions for anyone brave enough to put their John Hancock on the proclamation.

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The Communist authorities forced him to emigrate, not allowing him back in his homeland after a stint in West Berlin. From 1980, he resided in Paris, though his Czech wife was not permitted to visit him there until five years later. He obtained French citizenship in 1984.

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After the 1989 Velvet Revolution that toppled the Communist regime, he visited Prague often. When he became severely ill in 1998, he moved back to Prague and even had to relearn how to walk. At the age of 88, in 2002, he succumbed to the spinal injury that had kept him hospitalized for the last years of his life.

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Kolář’s creations have entranced me for decades. I was introduced to his work in the early 1990s. I admire his direct confrontation with the viewer. He combines images that I would have never thought could be grouped together, challenging my view of the world. His messages often deal with harsh reality, but he also yearns for personal and national freedom.

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Tracy A. Burns is a writer, editor and proofreader in Prague.