Jablonné v Podjěštedí and the Minor Basilica of Saints Zdislava and Lawrence Diary

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The Minor Basilica of Saints Zdislava and Lawrence

I had wanted to visit Jablonné v Podještědí for a long time. I was not disappointed. I thought that Jablonné v Podjěštedí was a tranquil town. My friend and I savored delicious ice cream on the main square. Only later did I read about the history of the town, a tale, which is no less captivating than the town itself.

Nestled under the Lusatian Mountains of north Bohemia near Lemberk Castle, the town was first settled by Czechs and Germans. It was founded by Havel from Markvartice in the 13th century. His wife Zdislava came from a religious, noble family. She would become a saint for helping the poor and healing people. The monastery in the town was founded during the mid-13th century and was inhabited by Dominicans. During the 14th century, Jablonné v Podjěštedí held a prominent position as a customs checkpoint, and in 1369 Holy Roman Emperor Charles IV visited the town.

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An old postcard of the town from http://www.luzicke-hory.cz

The 15th century brought destruction and havoc as the Hussite Wars raged throughout the Czech lands. The Hussites razed the town. The monastery and church also sustained much damage.

Things would get better, though. By the mid-15th century, life was good again. During the 16th century, prospects looked even brighter as trades and businesses flourished. New buildings were erected, too, including a chateau, school, town hall and brewery.

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The main square of the town, aerial view, from http://www.luzicke-hory.cz

The owner of the town, Jindřich Berka from Dubá, did not get along well with the Dominicans in the monastery. Luther’s Reformation played a major role in religious life as Lutheran pastors preached there. There was so much friction between the Catholics and Lutherans in the town at that time that Emperor Rudolf II had to intervene in order to calm things down.

The Thirty Years’ War brought much destruction and plundering. Afterwards, the Lutheran pastors were expelled, and Catholicism dominated religious life again. Still, there was no love lost between the owners of the town and the Dominicans. In 1628 all Protestant books and pictures of Czech martyr Jan Hus as well as renditions of Martin Luther were burned on the town square. By 1648, the town was in very poor shape. Less than 160 families called Jablonné v Podjěštedí home. A plague epidemic did not help matters.

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Aerial view of Jablonné v Podjěštedí, from http://www.turistka.cz

The 1680s was a decade of reconstruction. The monastery was transformed into a Baroque jewel thanks to architect Jan Lukáš Hildenbrandt. The Baroque church was consecrated in 1729. Two years later the remains of Saint Zdislava were brought to the church to stay.

During the 18th century weaving and many other professions characterized the town. Markets took place in Jablonné v Podjěštedí, and economically the town prospered.

Unfortunately, the seven-year Silesian war between Austria and Prussia destroyed parts of the town. By the end of the 1760s, typhus and famine had hit. Things got even worse when, in 1788, a fire ravaged almost the entire town. Then the Dominican Monastery was shut down by the edict of Emperor Joseph II.

The beginning of the 19th century did not bring any tranquility to Jablonné v Podjěštedí. Most of Europe was at war with Napoleon. Soldiers from Poland, France, Austria and Russia came to the town. One day in August of 1813, Napoleon even made an appearance.

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On the main square, from http://www.turistka.cz

Then the damage was repaired, and the textile industry took off.  Many guilds cropped up, and 350 weavers worked there. The second half of the 19th century featured expansion and construction as well as a cultural boom. Factories also came into existence there.

Then World War I broke out. On the outskirts of town, there was a POW camp with 14,000 Jews plus Russian, Serbian, Italian, French and British soldiers. The camp was closed down in 1918. Some Ukrainians made Jablonné v Podjěštedí home from 1919 to 1921. Czech soldiers took control as 1918 came to a close. The German National Party resonated with many of the German inhabitants, but there were also attempts to promote Czech nationalism by establishing Czech schools.

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The interior of the Minor Basilica of Saints Zdislava and Lawrence

An economic crisis ensued, and the Sudeten Party found many followers in the town. On October 3, 1938 this part of the Sudetenland was taken over by Germany, and the few Czechs living there moved. Days later, Jablonné v Podjěštedí became part of the Third Reich. During World War II, refugees from towns that had been bombarded came there for shelter. The Russian army liberated the town on May 9, 1945. After the war, a school cafeteria was located in the monastery. The Dominicans were sent to work camps

During the Communist era of the late 1960s and 1970s, high-rises that became eyesores of the town came into being. A poultry farm and a food processing plant also were built.

After the 1989 Velvet Revolution toppled the Communist regime, tourists came to the town. In 1995 Saint Zdislava was canonized by Pope John Paul II. Now there are about 4,000 inhabitants.

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The interior of the basilica

I was struck by the history of this town because it seemed so peaceful, even though it had been through so many trials and tribulations. I tried to imagine flags of the Third Reich flapping from the buildings on the main square. I tried to imagine the dancing flames on the piles of books and pictures that were burned as an attempt to purge the town of Lutheran beliefs. I tried to imagine the main square with so many buildings destroyed, in ruins, during the Hussite wars and during later wars. To be sure, that main square could tell a lot of stories if it could talk. Life went on, through good and bad the town persevered, and now tourists have taken an interest in the place due to the dazzling basilica.

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A church stood on this site as far back as the 13th century, established by Zdislava, the wife of Havel of the Markvartice clan and future saint. She was buried in the church during 1252. By the 17th century, the church and priority were in such a bad state that they were demolished. A Baroque church was built on the site of the Gothic church that had been torn down. It would become a church to which pilgrims flocked because Zdislava was buried there. The church was not consecrated until 1729.

The year 1788 was a particularly bad one. A fire destroyed the church and priory and then the Dominican brothers, who had settled in the monastery as far back as the 13th century, were abolished due to Emperor Joseph II’s edict.

While the exterior of the basilica enthralled me, I was surprised to find the interior just as enticing. if not more so. The floor plan takes the shape of a Greek cross. The interior is 45 meters high, 29 meters wide and 49 meters long.

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The first room in which the group gathered featured medallions of Zdislava holding a model of the church she had founded and renditions of Dominican monks. There were 24 pictures about the life of Zdislava from 1660. A Baroque standard of a craft guild also adorned the space.

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Then we saw the courtyard and went into the hallway where I saw some remarkable contemporary paintings with political symbolism. I liked the one showing families seated in front of the television while the Communist hammer and sickle emblems were displayed on the screens. The painting served as a warning about how tempting it had been under Communism to normalize propaganda and platitudes. The family members in the painting looked resigned to their fates. They were as if in a trance and had adjusted to the rules and regulations of totalitarian society. It also showed the importance of family, which played a major role in the lives of Czechoslovak citizens during that era.

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Now to the interior of the minor basilica: Because much of the interior was destroyed during the 1788 fire, most of the furnishings dated from the last two centuries. Newer sections even hailed from this century. The frescoes in the vaulted cupola featured the life of Zdislava. The baptismal font was Rococo, dating from 1764, one of the few pieces that survived the fire. I liked the Late Gothic statue of the Madonna, which hailed from before 1510, decorating the Rococo Marian-Zdislava altar. The pulpit was Classicist from the late 18th century and included a bust of Saint Peter. The altars of Saint Anna and the Virgin Mary were both Rococo in style, hailing from the 18th century. The altar of Our Lady of the Rosary, on the contrary, flaunted Baroque features with intriguing statuary.

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The main altar, though, was younger, built in 1898 in pseudo-Baroque style. Paintings of Saint Lawrence and Saint Zdislava adorned the altar. The choir benches were Rococo and featured intarsia. I love stained glass windows, and the ones in this basilica lived up to my expectations. I took note of the designs portraying Saint Stephan and Saint Philip.

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We also visited the tomb of Saint Zdislava, viewing the marble sarcophagus. Tombs are not really my cup of tea, but it was intriguing to think that in that sarcophagus were the remains of someone who had lived in the 13th century, someone who did much good for humankind. I vowed to get to Lemberk Castle, the residence of Saint Zdislava and her husband so many centuries ago, the following season. I had visited it once, many years earlier. I remember it was romantically situated in a forest, and the interiors had been intriguing, to say the least.

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I loved visiting small towns, especially those in the mountains because I have always loved mountains. I felt at peace with the world, standing on the main square. There is nothing like discovering a gem that earlier had been a mere name on a map.

Soon we said goodbye to north Bohemia and returned to Prague. It had been a good day.

Tracy A. Burns is a writer, proofreader and editor.

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Rococo baptismal font

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2017 Travel Review Diary

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Sassi in Matera, Italy

My travels during 2017 made my year very special. I went to Italy twice and spent time exploring the Czech Republic on day trips, taking jaunts to numerous chateaus and a basilica, for instance.

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Castle in Trento

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Treviso

During my first trip to Italy in 2017, I saw a wonderful Impressionist art exhibition in Treviso. I visited the impressive castle and picturesque streets of Trento. I also ransacked a few good bookstores in Treviso and picked up a year’s worth of reading in Italian. (I took advantage of the fact that we were traveling by bus.) I especially enjoyed discovering the charming town of Bassano del Grappa with its wooden Palladian bridge and, most importantly, its superb collection of paintings by Jacopo Bassano and others.

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Civic Museum in Bassano del Grappa

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Civic Museum in Bassano del Grappa

In June, I took one of my best trips ever, to the lesser known and lesser travelled regions of Puglia and Basilicata. Most of the sights were not so crowded. We saw many charming, sleepy towns, refreshingly not inundated with tourists. I was entranced with all the Apulian-Romanesque cathedrals. The intricate design of the main portal of the cathedral in Altamura and the rose window surrounded by lions perched on columns on the Cathedral of Saint Valentine in Bitonto are only two of the many gems designed in this rich architectural style. The bishop’s throne from the 12th century in Canosa di Puglia featured two elephant figures for legs and was a true delight.

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Altamura, cathedral

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Bishop’s throne in cathedral in Canosa di Puglia

Lecce with its Baroque wonders, Roman theatre and Roman amphitheatre left me speechless. The Baroque craftsmanship of Lecce’s most notable architect, Giuseppe Zimbalo, was breathtaking. The Cathedral of Our Lady the Assumption, one of many Baroque gems, had a stunning side façade and 75-meter tall belfry with balustrades, sculptures and pyramids. Inside, the structure was no less amazing. The gilt coffered ceiling over the nave and transept and the 18th century marble main altar decorated with angels were just a few of the awe-inspiring features of the interior.

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Ceiling of cathedral in Lecce

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Altar in church in Baroque Lecce

A castle buff, I was also more than intrigued by the octagonal Castel del Monte and the way the number eight was so symbolic in its architectural design. I was impressed with the French windows, Romanesque features and mosaic floor, for instance.

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Castel del Monte

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Castel del Monte

What fascinated me most of all on that trip was the rock town of Matera with its two “sassi” districts. I have never seen a place that is so unique and moving, except for Pompeii. I explored the Sasso Caveoso. Its structures were dug into the calcareous rock on different levels of a hillside. They were cave dwellings that had been turned into restaurants, cafes, hotels and sightseeing gems. It was difficult to believe that, until the 1950s, the sassi had been poverty-stricken, riddled with unsanitary conditions and overcrowding.

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Sassi Caveoso in Matera

The Rupertian churches especially caught my attention. They boasted frescoes from the 11th and 12th centuries. The Santa Maria de Idris Church had a main altar made of tufo and chalk and decorated with 17th and 18th century frescoes. The rocky churches had actually been places of worship until 1960.

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Sassi Caveoso in Matera

I also explored two neighborhoods of Prague, parts of the city that I have always loved. In Hanspaulka I became more familiar with the various types of villas – Neo-Classical and Neo-Baroque, functionalist and purist, for example. I saw the villas where actress Lída Baarová had lived and where her sister had committed suicide as well as the villa where comedian Vlasta Burian had resided. I love the Art Deco townhouses in the area.

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Art Deco townhouses in Hanspaulka

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The villa where actor Vlasta Burian once lived, Hanspaulka

There are just as beautiful Art Deco townhouses in the nearby Ořechovka district, where I saw villas created by the well-known Czech modern architect Pavel Janák and many former homes of famous Czech artists. The Rondocubist dwellings with their designs inspired by folk art also excited me. I loved the folk art elements in Rondocubism. My favorite place in the quarter is Lomená Street. The 1920s townhouses are modelled after English cottages.

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Lomená Street in Ořechovka

I also visited the Winternitz Villa, designed by Viennese architect Adolf Loos and his Czech colleague Karel Lhota, situated in Prague’s fifth district. Winternitz, a lawyer by trade, was forced to leave with his family in 1941 due to their Jewish origin. His wife and daughter miraculously survived Auschwitz. The villa features the Raumplan, Loos’ trademark, in which every room is on a different level. I also saw two apartments designed by Loos in Pilsen. The Brummel House with its bright yellow furnishings and Renaissance fireplace amazed.

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Exterior of Winternitz Villa, Prague

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Living room of Winternitz Villa

I took many day trips outside of Prague. Červený Újezd Castle, only built in 2001, looked like it belongs in a medieval fairy tale. The park and open-air architectural museum were just as appealing. Braving the D1 highway that is partially under construction, my friend and I made our way to Telč. I admired its Renaissance burgher houses lining the main square and its chateau that features a Renaissance gilded coffered ceiling in the Golden Hall, 300 Delft faience plates on a wall in the Count’s Room and an African Hall with a gigantic elephant’s ear.

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Červený Ujezd Castle

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Burgher houses on the main square in Telč

At Zákupy I was entranced by the ceiling paintings of Josef Navrátil. Its Chapel of St. Francis sparkled in 17th century Baroque style with frescoes on the ceiling. I finally made it to the Minor Basilica of St. Zdislava and St. Lawrence in the tranquil north Bohemian town of Jablonné v Podještědí. The main altar is in pseudo-Baroque style while the pulpit and the baptismal font hailed from the 18th century. One chapel’s altar is Rococo, adorned with a late Gothic statue. The stained glass windows amazed me.

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Interior of chapel at Zákupy Chateau

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Interior of Basilica of St. Zdislava and St. Lawrence

The chateau of Dětenice in late Baroque style had an interior that mostly dates from the 18th century with rooms small enough to give an intimate feel but large enough to hold many architectural delights. In the Blue Dining Room the wall paintings were made to look like works by Botticelli. The tapestries in the Music Salon were wonderful. The Golden Hall was unbelievably breathtaking.

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Interior of Detěnice Chateau

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Interior of Detěnice Chateau

My favorite chateau of this past year’s trips is Hrubý Rohozec, which I have toured many times. It is filled with original furnishings and objects – lots of them – that I found captivating. Most of all, I loved the lively history that made the chateau unique and unforgettable. Bullet holes can still be seen in the Main Library. A thief on the run had barricaded himself in the room, and the policemen had to shoot the door open. Before World War II, the two sons of the castle’s owner were caught reading erotic magazines in the Children’s Room. There were bars on the window to prevent them from throwing chairs into the courtyard at midnight.

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Organ in chapel of Hrubý Rohozec Chateau

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Blue Salon of Hrubý Rohozec Chateau

The Porcelain Museum at Klášterec nad Ohří held some delights. The Birth of the Virgin Mary Church in Doksany charmed in Baroque style with much stucco decoration. I admired many other chateaus as well, including Orlík and Březnice with its spectacular chapel.

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Interior of chapel at Březnice Chateau

The year was extra special because my parents were able to visit me. We toured the Rudolfinum concert hall in Prague, where I have season tickets for three cycles. The concert hall has played a role in Czechoslovak history. Democrat statesman Tomáš Garrigue Masaryk was elected president three times in its large Dvořák Hall during the 1920s and 1930s, when the Rudolfinum was the home of Czechoslovak Parliament. The statuary and view of Prague Castle on the roof were splendid, and the Conductors’ Room boasted various styles of furnishings, black-and-white photos of well-renowned musicians and an impressive Petrov piano.

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Dvořák Hall, Rudolfinum

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Rudolfinum, upper level

We also toured Nelahozeves Chateau near Prague, a place that has been dear to me for many years. For me the highlight of visiting this chateau is superb collection of art, especially Pieter Brueghel the Younger’s painting of a winter scene. The painting by Rubens was a delight, too. I also loved the small 18th century table inlaid with 20 kinds of wood. The exterior was captivating as well. The graffito on one wall and the Renaissance courtyard were two stunning architectural elements.

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Renaissance courtyard of Nelahozeves Chateau

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Sgraffito on wall of Nelahozeves Chateau

I took my parents on a trip around Hanspaulka and pointed out one of the Baroque chapels, the chateau and other sights. We admired the villas of various styles. We ate paninis in the local café.

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Chapel in Hanspaulka

Perhaps the highlight of their visit was seeing a Czech play in the Žižkov Theatre of Jára Cimrman. We laughed along to the music of Cimrman in the Paradise of Music, which focuses on the operatic works of the fictional legendary Jára Cimrman, who was an unlucky man of all trades – inventor, philosopher, teacher, self-taught gynecologist, to name a few of his many professions. The opera in the second half of the play involves a Czech engineer introducing the great taste of pilsner beer to India. The British colonel in the play is so impressed with the taste of Czech beer that he wishes he had been born Czech. It was terrific that I was able to introduce my parents to the character of Jára Cimrman, who has played such a major role in Czech culture and folklore, even though he is not real.

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Almost featureless bust of Jára Cimrman

I was thankful that I had my best friend, my black cat Šarlota Garrigue Masaryková Burnsová by my side throughout the year. She is happy here, much happier than she was in a shelter four years ago.

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Šarlota Garrigue Masaryková Burnsová

Every day I think of Bohumil Hrabal Burns, my feisty and naughty black cat who died three-and-a-half years ago. He remains with me in spirit every moment of my life. I know that somewhere in Cat Heaven, he is vomiting for fun on white rugs and playing with Fat Cat toys.

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Bohumil Hrabal Burns, 1999 – 2014

Those were my travels of 2017. I look forward to more adventures this year. I have planned one trip to Italy and will soon jot down a list of day trips I would like to take.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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Santa Croce Church in Lecce

 

Ořechovka Diary

 

OrechovkaZlomena12During 2017, I went on a walk through the Ořechovka section of Prague with Praha Neznámá or Unknown Prague tour company. The guide was excellent, the tour comprehensive. If you speak Czech, I recommend discovering parts of Prague with this agency. However, it was far from my first visit to the area.

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The villa-dotted Ořechovka quarter of Prague’s sixth district is one of the most picturesque parts of the city. For years, I have loved taking walks through the area, admiring the various styles of architecture. Some centuries ago, the property belonged to Jan Kryštof Bořek, who had a superb chateau built in a French style garden that was dotted with sculptures. The chateau was destroyed in wartime during 1742. The land was later used for other purposes, and, after Czechoslovakia was born in 1918, the first villas were constructed there thanks to architects Jaroslav Vondrák and Jan Šenkýř. The duo was especially inspired by English garden towns. The villas often consisted of apartments, from one-room accommodations to flats of four rooms. Many prominent artists settled in Ořechovka.

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The villas that intrigued me the most were the ones designed by Czech modernist architect Pavel Janák, whose creations include the functionalist plan for the Baba Housing Estate, also in Prague’s sixth district. He designed three of the 32 houses in Baba. Janák also drew up the plans for reconstruction work at Prague Castle and made innovative Cubist ceramics. His Kafka Villa – no, it has nothing to do with Franz! – was constructed for sculptor Bohumil Kafka whose works include the Monument to Jan Žižka in Prague’s Žižkov district. That sight ranks as the world’s largest equestrian statue. Inspired by the works of Auguste Rodin, Kafka favored symbolism and secession. Situated at 41/484 Na Ořechovce Street, this villa combines various styles as I noticed features of symbolism, naturalism and impressionism. It also is adorned with a superb Art Nouveau sculpture.

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Janák also cast his magic spell with the villa for painter Vincenc Beneš, a painter influenced by French modernism as well as Cubism and Fauvism. Later works included stylized figural creations and battlefields as well as landscapes for the National Theatre. Located at Cukrovarnická 24/492, this house flaunts a distinctive Dutch style and features coarse brickwork that appealed to me. (The villa for painter, graphic artist and illustrator Václav Špála also is dominated by the Dutch style that shows off coarse brickwork, though it was not designed by Janák.)

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The third villa that Janák contributed to Ořechovka consists of two villas together, built for Cubist painter, graphic artist and sculptor Emil Filla and his father-in-law, psychologist, philosopher and politician František Krejčí, in the 1920s. The structure of these villas is similar to the Beneš Villa.

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Filla’s story is intriguing. Inspired by Picasso, Braque, Munch and Van Gogh, he was noted for his Cubist painting and sculpture. Before World War I, he traveled to Paris and then fled to the Netherlands when war erupted. After the war, he came back to Prague, and traits of surrealism could be found in his works, which included painting on glass. On the first day of World War II, he was arrested by the Nazis, along with other prominent Czechs. He spent time in several concentration camps during the war, but somehow survived. After the war Filla took up teaching at Prague’s Academy of Arts, Architecture and Design and created mostly landscape paintings.

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My favorite street in the quarter and also my second favorite street in Prague – my favorite is a short, dead-end street in Prague 6, where I lived for 10 happy years – is called Lomená Street. The design of the 1920s townhouses by Vondrák and Šenkýř resemble English cottages. They are so quaint and have an intimate atmosphere that immediately makes me feel calm and at ease despite the world’s turmoil and with my own problems, be they big or small. I love the triangular gables. Other characteristics are narrow, rectangular windows and high chimneys.

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Another one of my favorite places in Prague is the Rondocubism triangular area made by Dělostrelecká and Klidná streets. Similar to Art Deco, Rondocubism is unique to the Czech Republic. Janák paired with fellow architect Josef Gočár to create works in this nationalistic, folk-inspired style. The bright colors make the homes even more lively and dynamic. I like to imagine the time period when these townhouses were constructed, a few years after Czechoslovakia had been christened a new country in 1918. So much hope and positive energy was in the air. I would not mind calling one of these architectural gems home.

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Now the main square of Ořechovka is depressing and dilapidated with only a few small shops, but back in 1926, when it was completed, the central building featured not only shops but also a cinema (which was only recently shut down), restaurants, a café and doctors’ offices. In 1927, the building was extended with a theatre, dance hall and library. I remember seeing the film Kolya, which won an Oscar in 1996 for best foreign film, at the small, intimate movie theatre there. The movie directed by Jan Svěrák and starring his father, Zdeněk, remains one of my favorite films. Back in the late 1920s, the square must have been quite the gathering place, bustling with activity and excitement.

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There is another reason Ořechovka is dear to me. Back in the 1990s, when war was causing havoc in former Yugoslavia, I was teaching English to two girls, a 9-year old and an 11-year old, living in Ořechovka. They resided in a beautiful townhouse resembling an English cottage. Their father worked for the Czech Embassy in Belgrade, but the children and their mother had been sent back to Prague because it was deemed too dangerous for them in Belgrade.

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The late Václav Havel, president of Czechoslovakia and the Czech Republic for 13 years, resided in the villa pictured above. His widow still lives there.

I have not taught many children. I had previously taught only two youngsters. I do not have any children and do not understand them well. However, these two girls opened their hearts to me. They were such kind and decent people, obviously influenced by their mother, who was a wonderful human being. I looked forward to the lessons because it was so pleasant to teach them. Moreover, with each lesson, I learned a little better how to communicate with children. I remember they loved learning about the US presidents. I had flash cards, one for each president, and we used to create games with them. Therefore, Ořechovka is a place I associate with genuinely good people who have influenced my life. I often wondered what ever happened to those girls. Are they living in Prague or abroad? Do they have families? Did they keep up with their English studies?

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This villa was once the home of high-ranking Nazi Adolf Eichmann.

Unfortunately, not only good people have called Ořechovka home. The most evil person to live in the quarter was Adolf Eichmann, who took up residence in a neoclassical villa that had belonged to Jew Rudolf Fišer. Eichmann fled in April of 1945, and the previous owner was allowed to return to the villa but only to rent a few rooms.

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Ořechovka remains dear to me, and I love taking walks there whenever weather permits. Along with Hanspaulka, it is one of my favorite parts of Prague. I recommend travelers take walks through these villa-dotted quarters in order to get out of the crowded center and experience a more tranquil side of Prague.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

Telč Diary

 

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I was excited about my second trip to Telč, a Renaissance architectural gem I had first visited back in 1992, the year UNESCO recognized the town as a cultural monument. I remember feeling so overwhelmed when I had first stepped onto the large triangular Zachariáš of Hradec Square. More than 20 years later, I still felt the same way.

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The Renaissance burgher houses were narrow, each with unique facades portraying various architectural styles. The arcading and arched gables were astounding. I saw Late Baroque and Classicist forms as well as facades that had retained many Renaissance characteristics. The House of Ambrož Šlapanovský at number 6 boasted of a simple Baroque and Classicist façade while the House of Nedorost Master Hosier at number 12 sported a façade harkening from Renaissance days. Its high attic and crenellation from the late 16th century appealed to me.

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I was especially drawn to the House of Osterreicher the Master Mason at number 15. The illusive sgraffito on the façade was complimented by the dynamic hues that made this house one of the most dominant on the square. I loved the shades of green, grey and white that combined to make a captivating façade hailing from the middle of the 16th century. The façade also sported the allegorical figures of Melancholy and the Crucifixion.

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The façade I fancied the most featured a gable in Venetian Renaissance style. Adorned with biblical figures, the gable hailed from 1555. I was entranced by the gable on the House of Jan the Baker at number 17, an edifice with a late Baroque appearance and stucco frame. In the middle, the depiction of the Holy Trinity was superb and elegant. I also was enthralled with the House of Plzák the Alderman at number 31 with its sgraffito decoration. Even though the Town Hall had been built during the 16th century, it clearly had taken on Classicist features when changes were made in 1811. The Marian Column in the center of the square was wonderfully Baroque, the same style of so many plague columns in the country.

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But I am getting ahead of myself. It’s time for a short history lesson about the town. Telč originated in the 13th century, and the first written document mentioning the town dates from 1366. Oldřich of Hradec was awarded Telč in the 14th century, and the town would remain in the family of the wealthy Hradec clan until 1604. The most significant Hradec owner was Zachariáš of Hradec, who took over the property in 1550. His biggest claim-to-fame was transforming what had been a Gothic castle into a Renaissance chateau. The structure still retains its Renaissance character and ranks as one of the best preserved Renaissance chateaus in the country.

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When there were no more men in the family to inherit the property, Vilém Slavata acquired Telč. He is best known as one of the two governors thrown out of Prague Castle in the Third Defenestration of Prague during 1618. He survived because he landed on a pile of manure. This event helped trigger the Thirty Years’ War and brought to a head the conflict between Czech Protestant nobles and the Catholic Habsburg ruling monarchy. Slavata was able to keep the chateau in his family for three generations. František Antonín Liechtenstein-Castelcorn took over at the end of the 18th century, when the property came into the hands of the Podstastský-Liechtenstein clan. They would retain ownership until 1945, when the chateau was nationalized.

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It was soon time for the first tour of the chateau. We started out in the medieval Chapel of Saint George. I was drawn to the superb carving of Saint George fighting the dragon on a wall. The vaulted ceilings on the ground floor were outstanding.

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The African Hall was one of my favorites, though I am not usually particularly drawn to rooms with hunting trophies. The gigantic elephant’s ear and the open-mouthed hippo’s head were striking. The Knights’ Hall was decorated with knights’ armor from the 16th century and had a superb coffered ceiling from 1570. It was decorated with painted scenes of Hercules’ feats. Its artificial marble checkered floor hailed from the same year. This only proved to be one of many remarkable ceilings in the chateau, however. The Japanese porcelain dishes and sgraffito ornamentation in the Banquet Hall were exquisite.

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The Golden Hall was the highlight of the tour, that’s for sure. It measured 30 meters, but the main feature that took my breath away was the Renaissance gilded coffered ceiling decorated with painted biblical subjects. The woodcarving on the ceiling was exceptional, the likes of which I had never seen before. The Blue Hall was magnificent, featuring another remarkable ceiling, this one adorned with figures of the four elements – water, earth, fire and air. The Renaissance stove also captured my attention. The ceiling in the Men’s Parlor was yet another gem, painted wine red with gold. These colors gave it a certain warmth and intimacy. Circular medallions also decorated the ceiling.

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The next tour featured the Podstastký Private Apartments, adorned in 19th and early 20th century styles. What enamored me the most were the 300 Delft faience plates in the Count’s Room. Two distinctive closets stood out in one space – a Baroque closet with rich decoration and a shorter Renaissance closet featuring intarsia. The guide showed us a green trashcan decorated with a picture of Napoleon because the family despised the French ruler. I also saw the most beautiful Italian jewel chests made with ebony. Other adornment included Oriental vases as well as Meissen and Viennese porcelain.

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The Red Drawing Room appealed to me due to the warm red color of the armchairs and sofa. A gold clock and huge white tiled stove also stood out. The library held 8,416 volumes, including Czech books such as Jungmann’s dictionaries and national songs. There were also British novels as well as volumes in German, Latin and French. I also adored the big sky blue-and-cream colored tiled stove in the space. Another artifact that enticed me was the tiny table from India.

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Telč’s chateau was certainly one of the most impressive I had ever seen, ranking up there with Vranov nad Dyjí, Hrubý Rohozec and Lysice, a few other favorites. I left the chateau with an even deeper appreciation for the Renaissance style. I had always been keen on the Renaissance, but now I was even more enthusiastic. The intricate, breathtaking ceilings appealed to me the most. They literally took my breath away. Rarely have I set my eyes on something that awe-inspiring. The park was amazing, too, with many rare woody species. The garden was another delight.

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We ate outside in the square at the hotel restaurant. It was an awful choice, as I had never experienced such slow and inept service. Even when there were few customers, the waiters were so slow. We were there two hours, one hour or less eating, the rest of the time waiting for the bill, which we were constantly promised. Finally, I went inside, where I actually found a waiter at the cash register. He asked me why I was in a hurry but allowed me to pay, luckily. Sometimes the waiters would just disappear. They were not inside or outside, nowhere to be seen.

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As we were leaving the town, we spoke with a long-time resident, who confirmed that the hotel was an awful place to eat. Our food was fine, but she said the meals were usually bad. People had come away with a terrible impression of Telč due to the service at that hotel.

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I saw many touristy shops on the square, but we did find one store selling wonderful ceramics. I bought some ceramic cat figures that are beautiful. Another shop had pretty, handmade mugs with colorful designs.

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The problem with getting to and from Telč is the D1 highway, which is under construction with only two lanes until at least 2020. It was a nightmare with so many trucks taking up both lanes, as we had no chance to pass them. Once a truck suddenly swerved into our lane, and my friend was able to break just in time to avoid an accident. The truck drivers were arrogant and aggressive.

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If there had been an accident when we were on the highway, the journey one-way could have taken up six hours or more. Luckily, we only had a half-hour delay on the journey to Telč. The big problem was, as always, the traffic in Prague. I had investigated how to get to Telč by bus, but the journey takes about six hours with Student Agency because the buses make stops elsewhere. I was not about to spend six hours or more on a bus.

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So, I look forward to 2020, when I will certainly go back to Telč to experience the splendor of the Renaissance once again.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

 

 

 

Bitonto Diary

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Once again, I was overwhelmed by the magical beauty of a Romanesque cathedral in one of Puglia’s charming towns – this time in Bitonto at the Cathedral of Saint Valentine. Dubbed “the City of Olives” for its abundance of olive groves in the vicinity, Bitonto is the largest single producer of olive oil in the country. As a Greek colony, it had its own mint. Among the intriguing symbols displayed on coins were those indicating a Mediterranean culture: an owl with an olive branch, a seashell, a crab, an ear of wheat, lightning and the head of goddess Athena. In the Middle Ages, the Bitonto cattle market was so famous that Boccaccio included it in one of his Decameron tales. It was the site of a famous battle during the War of Polish Succession. In 1734 Spanish soldiers celebrated a victory over the Austrians at the Battle of Bitonto. This outcome clinched the Kingdom of Naples for the Bourbons.

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Built from 1175 to 1200, the cathedral is modelled after Bari’s Basilica of Saint Nicholas, which I saw on my first day in the region. The façade of the Bitonto cathedral was breathtaking, especially the rose window surrounded by lions perched on columns and griffins. Divided into three parts with three portals, the west façade was riveting. The central portal was adorned with scenes from the Old Testament. The main portal’s lintel and lunette showed off scenes from the Revelation. The cathedral also featured six elegant arcades. The reliefs of the tympanum also left me speechless.

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The interior of this Romanesque structure was based on a Latin cross plan. The sculpture was impressive, especially the carving on the ambo from 1229. The combination pulpit-lectern had been made using a special encrusting technique. It certainly was an Apulian masterpiece.

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What fascinated me about this cathedral in particular was that it really was three churches – the cathedral, a pre-Romanesque structure underneath that had been in use during the 11th century and a Paleochristian basilica, perhaps from the 9th or 10th century, below that. It could hardly believe that the foundations and fresco fragments of the Christian church still existed. A mosaic of a griffin dominated the crypt, where the pre-Romanesque church had stood. The artistic masterpiece had once been located in a tower. I was astounded at how well-preserved the mosaic was. In awe, I stared at the detailed representation.

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Seeing three churches in one structure made the history come alive. History seeped into my soul. Each Romanesque church I entered in Puglia allowed me to feel the history, but, in Bitonto, the feeling was even stronger.

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There is more to see in Bitonto than just the cathedral. Sylos Sabini Palace boasts of a Gothic-Catalan portal and a Renaissance loggia; the Gothic Church of St. Francis of Assisi has an impressive interior and the Abbey of St. Leo hails from the 9th century. Though modest in size, Bitonto consists of seven towers and nearly 60 churches, chapels and religious institutions. For over 300 years, a Holy Week procession enacting the moments of Christ’s Passion has drawn visitors from Italy and abroad. It also has an opera and a jazz festival. It was a pity we did not have time to see everything, but, even if you just have time to see the cathedral, you are certain not to be disappointed. The Cathedral of Saint Valentine ranks as one of the most impressive cathedrals I have ever seen.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

Canosa di Puglia Diary

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The Cathedral of Saint Sabinus

When I think of Canosa, this is what immediately comes to mind: the cathedral, archeology and Bohemund. A quiet yet dazzling city, Canosa can trace its history back to the seventh millennium BC, if not farther. Its name most likely derives from the word “cani,” which means dogs.

Canosa’s relationship with the Romans went through drastic changes. In 216 BC, when Hannibal defeated the Romans in the battle at Cannae – I saw this battlefield as well – the Romans were allowed to take refuge in Canosa. Later the city joined the opposition in a revolt against Rome. Then, under the guidance of Marcus Aurelius, Canosa achieved the status of a Roman colony.

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In 3 BC the city’s production of pottery received accolades. At that time, Canosa flourished as a rich city that minted its own coins. Construction thrived – many temples and thermal baths were built as well as an amphitheatre. An aqueduct was erected in 141. Canosa became a bishop’s seat under the Byzantines, but then was destroyed.

Under Norman rule, Bohemund of Antioch, whose original name was Bohemund d’Hauteville, took charge and revived the city. He held the titles of Prince of Taranto from 1089 and Prince of Antioch from 1098 until his death in 1111. This hero of the First Crusade gave the city treasures he had picked up in conquests at Antioch and Jerusalem, such as icons and reliquaries. During his reign, the Cathedral of Saint Sabinus was completed.

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Normal control of the city would come to an end, and the city would experience many hardships over the centuries, such as numerous earthquakes. The earthquake of 1689 destroyed the cathedral, for instance. Canosa was conquered quite a few times, too. While the First World War did not bring destruction to Canosa, an earthquake in 1930 did. Another tragedy followed 13 years later. There were 57 fatalities when the city was bombed during the Second World War. Canosa officially was given the title of City in 1962. However, the 1980s certainly did not start off well in Canosa. That’s when another earthquake struck. Now the economy derives mainly from agriculture and textiles.

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The images of Canosa that remain foremost in my mind are those of the cathedral. It enthralled me that every town in Puglia seemed to have an amazing cathedral. While I had not been a big fan of the Romanesque before this trip, I began to see dazzling beauty in the severity of the style. Architecturally, Apulian Romanesque structures were fascinating. I was only a few days into my week-long adventure in Puglia and already I had set my eyes on so many breathtaking gems. Each place had its own story to tell, and each story proved to be unique and riveting.

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The Normans had consecrated the cathedral to Saint Sabinus in 1101. Some elements of the original structure remain. The ambo dates back to the 11th century and has an austere appearance. In contrast, the bishop’s throne from the 12th century is by no means severe. It is decorated in Oriental style. I was mesmerized by the throne. Two elephant figures served as its legs, and other ornamentation included griffons, eagles and sphinxes. The attention to detail was astounding. For me this was the highlight of the cathedral and one of the highlights of my trip.

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The crypt was also intriguing with its three naves. The capitals on its columns once topped Roman monuments. The cathedral had undergone many changes during the centuries. In the 19th century, the façade was reconstructed, and one nave was extended in a Latin cross model.

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Another feature that had me in awe was the mausoleum of Bohemund, who was buried in a tomb in an adjacent square-shaped, domed edifice that featured one apse. It looked out-of-place next to the cathedral with its strange shape, but it definitely stood out. My favorite elements of this mausoleum were the two doors and their symbolism. One door had arabesque ornamentation and an inscription that praised Bohemund.

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The other boasted engraved figures. One showed Bohemund while another depicted his brother and rival, Ruggero Borsa. Two other figures symbolized their sons, Bohemund II and William, who had promised to end the family feud. By depicting Bohemund and his brother, they hoped that the siblings could resolve their differences in Heaven. The historical account rendered by the figures was intriguing, to say the least, and the plea for peace between the quarreling brothers was compelling. The attention to detail on the doors was amazing. I stared at those doors for a long time, unable to take my eyes away from the superb craftsmanship.

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The Mausoleum of Bohemund

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We also visited the Archeological Museum, home to some 2,000 artifacts found in Canosa. These objects included sculptures, marbles, coins, jewelry and pottery from Roman, early Christian and medieval Byzantine eras. The vases from around 3 BC especially caught my attention. It astounded me to think that this city had existed so long ago with so many ancient civilizations. To be sure, a sense of history seeped through the town. We also had a break, which I used to savor some gelato and a cappuccino.

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That’s not all there is to Canosa. Our schedule did not permit us to explore everything the city has to offer. There are also palaces, churches, a theatre, a castle ruin, temples and catacombs, for instance. However, we did get a firm grasp on the historical context of the city, the significance of the cathedral and Bohemund’s influence on the town. Then we were off to another destination, and I knew I would forever hold this city and the tales it told through its architecture close to my heart.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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Altamura Diary

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We were to start our Tuesday in Altamura, but I was really looking forward to the next destination – the rock town of Matera. I thought that Altamura would be a place I would want to go through quickly in anticipation of our visit to Matera, which I had dreamed of seeing with my own eyes ever since receiving a postcard of the unique sight some years ago.

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It turned out that Altamura was not at all a place I wanted to visit quickly. I could have gazed at the cathedral the entire day.

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The door of the cathedral

Before our trip to Altamura, I had only heard in passing about the Altamura Man, the only complete skeleton of a Neanderthal, discovered as recently as 1993. I had read that around Altamura were the so-called masserie or large farmhouses, some even with turrets and watchtowers. Almond trees and vineyards were commonplace in the region.

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A sign asserting that bread has been made there since 1423

Altamura is not only famous for its archeological finds and cathedral but also for its bread, which has been produced there for centuries. Originally, each loaf had the mark of the family that had baked it. The Roman poet Horace was a keen admirer of the city’s bread. He praised it in his writing, too. “Their bread is so fine, the smart voyager makes sure he buys enough for his journey. . . .” We saw a small bakery where bread was being made, café tables set outside.

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Then we were ushered to the Church of Saint Nicholas of the Greeks with its simple façade. At one time, there had been a thriving Greek Orthodox community in Altamura. The simplicity of the design and large rosette dominating the façade gave the edifice a sort of intimacy. The portal was decorated with scenes from the Old and New Testament, an adornment dating back to the 16th century. It was not open, but I was informed that inside there was one nave, some paintings from the 17th century and a baptismal font hailing from the 13th century.

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While gawking at the cathedral’s stunning facade, we learned more about the history of the city. Altamura was built on the remnants of a settlement hailing from 500 BC to 300 BC. During its Greek period (5 BC – 3 BC), the city’s high walls or “alta mura” were so wide that a chariot could be driven on top of them. In 1232 Emperor Frederick II, nicknamed “Stupor Mundi” or “Wonder of the World,” added to the population thriving colonies of Greeks, Arabs and Jews, so Altamura became a multicultural community. Plagues riddled the city in the 16th and 17th centuries. During the 18th century, the city thrived, making a name for itself in the Kingdom of Naples.

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Then it was time devote all our attention to studying the exterior of the cathedral, an exquisite example of Apulian-Romanesque style with an exquisite portal of bas-relief figures that illustrated the life of Christ. Frederick II had the Cathedral of Our Lady of the Assumption built in 1232, but disaster struck in 1316, when an earthquake destroyed it. Robert of Anjou was the leader who ordered the reconstruction of the three-nave structure, and one of the portals, hailing from the 14th century, bears his name. I was awed by the main portal with its intricate design. This is architecture at its finest, I said to myself. This is exactly what I came to see in Puglia – architectural gems that dazzled both the eyes and the mind.

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The interior of the cathedral was just as impressive. The ground plan of the three naves has a basilica model. The walls and columns boast rich ornamentation. The Neo-Gothic style plays a major role. The stunning wooden ceiling hails from the 19th century, and coats-of-arms representing emperors and kings decorate it. The marble altars feature paintings from the Neapolitan School. The carvings of the wood relief on the choir are splendid. Side chapels date back to the 17th or 18th centuries. One of the most significant chapels shows off two paintings that are some of the finest examples in south Italy. One depiction takes up the theme of Mary Magdalene, a work by Francesco Netti from 1877. Domenico Morelli’s Conversion of St. Paul is the other masterpiece on display.

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Of course, there is more to Altamura than its cathedral. We gazed in wonder at San Michele al Corso Church, built by the brotherhood of Purgatory in the 17th century. We marveled at the skulls and skeletons giving its simple façade a grotesque and macabre appearance. I later learned that inside the high altar and presbytery were Rococo gems.

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San Michele al Corso Church exterior decoration

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The Palazzo Vito De Angelis dates back to the 15th century and includes a Renaissance portal as well as a superb loggia. The Palazzo Filo hails from the 16th to 18th centuries and celebrates St. Philo, who was revered by Greek families. The Filo clan has made significant contributions to Italian history. The chapel and the arched portal are two of the architectural delights of this palace. I had ancestors named Filo on the Slovak side of the family, but, alas, they had nothing to do with the Altamura nobles. Most likely, they had been poor potato farmers in east Slovakia.

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A typical street in Altamura

Unique to Altamura, the claustri hold significant meaning for the city. These claustri take their name from the Latin claustrum, which means “closed space.” The claustri feature stairs, balconies, terraces, galleries, arches and loggia. They are certainly a treat for architecture buffs.

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The main altar in the cathedral

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Fantastic decoration in the cathedral

The history of the claustri can be traced to the settling of various ethnic groups during Emperor Frederick II’s reign in the 13th century. At that time, the various ethnic groups lived side-by-side, peacefully in a diverse, tolerant community. I reflected on how there is such a lack of tolerance in America, for instance, but not only in America. Many people hate Muslims and label them all as terrorists. Also, there is so much racial tension in the USA. I remembered the Bosnian War, when ethnic hatred ran rampant in former Yugoslavia. Would the world ever learn to live as the ethnic groups in the claustri had? I somehow doubted it, but, unfortunately, I am a pessimist.

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Back to the gems of Altamura. The north gate of Porta Bari took on a 17th century Baroque appearance. Saints Irene and Joseph made appearances on the stunning structure. Other religious sites in the town include the Church of San Dominico with a faced of limestone coated with majolica. North of the center is San Michele delle Grotte, a church dating from the 10th century. A 14th century fresco in the crypt is noteworthy.

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I left Altamura, not only excited about my next destination but also enthralled by the city’s charms. I would never forget that cathedral. It remains etched in my mind for eternity.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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