Ořechovka Diary

 

OrechovkaZlomena12During 2017, I went on a walk through the Ořechovka section of Prague with Praha Neznámá or Unknown Prague tour company. The guide was excellent, the tour comprehensive. If you speak Czech, I recommend discovering parts of Prague with this agency. However, it was far from my first visit to the area.

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The villa-dotted Ořechovka quarter of Prague’s sixth district is one of the most picturesque parts of the city. For years, I have loved taking walks through the area, admiring the various styles of architecture. Some centuries ago, the property belonged to Jan Kryštof Bořek, who had a superb chateau built in a French style garden that was dotted with sculptures. The chateau was destroyed in wartime during 1742. The land was later used for other purposes, and, after Czechoslovakia was born in 1918, the first villas were constructed there thanks to architects Jaroslav Vondrák and Jan Šenkýř. The duo was especially inspired by English garden towns. The villas often consisted of apartments, from one-room accommodations to flats of four rooms. Many prominent artists settled in Ořechovka.

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The villas that intrigued me the most were the ones designed by Czech modernist architect Pavel Janák, whose creations include the functionalist plan for the Baba Housing Estate, also in Prague’s sixth district. He designed three of the 32 houses in Baba. Janák also drew up the plans for reconstruction work at Prague Castle and made innovative Cubist ceramics. His Kafka Villa – no, it has nothing to do with Franz! – was constructed for sculptor Bohumil Kafka whose works include the Monument to Jan Žižka in Prague’s Žižkov district. That sight ranks as the world’s largest equestrian statue. Inspired by the works of Auguste Rodin, Kafka favored symbolism and secession. Situated at 41/484 Na Ořechovce Street, this villa combines various styles as I noticed features of symbolism, naturalism and impressionism. It also is adorned with a superb Art Nouveau sculpture.

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Janák also cast his magic spell with the villa for painter Vincenc Beneš, a painter influenced by French modernism as well as Cubism and Fauvism. Later works included stylized figural creations and battlefields as well as landscapes for the National Theatre. Located at Cukrovarnická 24/492, this house flaunts a distinctive Dutch style and features coarse brickwork that appealed to me. (The villa for painter, graphic artist and illustrator Václav Špála also is dominated by the Dutch style that shows off coarse brickwork, though it was not designed by Janák.)

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The third villa that Janák contributed to Ořechovka consists of two villas together, built for Cubist painter, graphic artist and sculptor Emil Filla and his father-in-law, psychologist, philosopher and politician František Krejčí, in the 1920s. The structure of these villas is similar to the Beneš Villa.

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Filla’s story is intriguing. Inspired by Picasso, Braque, Munch and Van Gogh, he was noted for his Cubist painting and sculpture. Before World War I, he traveled to Paris and then fled to the Netherlands when war erupted. After the war, he came back to Prague, and traits of surrealism could be found in his works, which included painting on glass. On the first day of World War II, he was arrested by the Nazis, along with other prominent Czechs. He spent time in several concentration camps during the war, but somehow survived. After the war Filla took up teaching at Prague’s Academy of Arts, Architecture and Design and created mostly landscape paintings.

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My favorite street in the quarter and also my second favorite street in Prague – my favorite is a short, dead-end street in Prague 6, where I lived for 10 happy years – is called Lomená Street. The design of the 1920s townhouses by Vondrák and Šenkýř resemble English cottages. They are so quaint and have an intimate atmosphere that immediately makes me feel calm and at ease despite the world’s turmoil and with my own problems, be they big or small. I love the triangular gables. Other characteristics are narrow, rectangular windows and high chimneys.

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Another one of my favorite places in Prague is the Rondocubism triangular area made by Dělostrelecká and Klidná streets. Similar to Art Deco, Rondocubism is unique to the Czech Republic. Janák paired with fellow architect Josef Gočár to create works in this nationalistic, folk-inspired style. The bright colors make the homes even more lively and dynamic. I like to imagine the time period when these townhouses were constructed, a few years after Czechoslovakia had been christened a new country in 1918. So much hope and positive energy was in the air. I would not mind calling one of these architectural gems home.

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Now the main square of Ořechovka is depressing and dilapidated with only a few small shops, but back in 1926, when it was completed, the central building featured not only shops but also a cinema (which was only recently shut down), restaurants, a café and doctors’ offices. In 1927, the building was extended with a theatre, dance hall and library. I remember seeing the film Kolya, which won an Oscar in 1996 for best foreign film, at the small, intimate movie theatre there. The movie directed by Jan Svěrák and starring his father, Zdeněk, remains one of my favorite films. Back in the late 1920s, the square must have been quite the gathering place, bustling with activity and excitement.

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There is another reason Ořechovka is dear to me. Back in the 1990s, when war was causing havoc in former Yugoslavia, I was teaching English to two girls, a 9-year old and an 11-year old, living in Ořechovka. They resided in a beautiful townhouse resembling an English cottage. Their father worked for the Czech Embassy in Belgrade, but the children and their mother had been sent back to Prague because it was deemed too dangerous for them in Belgrade.

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The late Václav Havel, president of Czechoslovakia and the Czech Republic for 13 years, resided in the villa pictured above. His widow still lives there.

I have not taught many children. I had previously taught only two youngsters. I do not have any children and do not understand them well. However, these two girls opened their hearts to me. They were such kind and decent people, obviously influenced by their mother, who was a wonderful human being. I looked forward to the lessons because it was so pleasant to teach them. Moreover, with each lesson, I learned a little better how to communicate with children. I remember they loved learning about the US presidents. I had flash cards, one for each president, and we used to create games with them. Therefore, Ořechovka is a place I associate with genuinely good people who have influenced my life. I often wondered what ever happened to those girls. Are they living in Prague or abroad? Do they have families? Did they keep up with their English studies?

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This villa was once the home of high-ranking Nazi Adolf Eichmann.

Unfortunately, not only good people have called Ořechovka home. The most evil person to live in the quarter was Adolf Eichmann, who took up residence in a neoclassical villa that had belonged to Jew Rudolf Fišer. Eichmann fled in April of 1945, and the previous owner was allowed to return to the villa but only to rent a few rooms.

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Ořechovka remains dear to me, and I love taking walks there whenever weather permits. Along with Hanspaulka, it is one of my favorite parts of Prague. I recommend travelers take walks through these villa-dotted quarters in order to get out of the crowded center and experience a more tranquil side of Prague.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

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Telč Diary

 

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I was excited about my second trip to Telč, a Renaissance architectural gem I had first visited back in 1992, the year UNESCO recognized the town as a cultural monument. I remember feeling so overwhelmed when I had first stepped onto the large triangular Zachariáš of Hradec Square. More than 20 years later, I still felt the same way.

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The Renaissance burgher houses were narrow, each with unique facades portraying various architectural styles. The arcading and arched gables were astounding. I saw Late Baroque and Classicist forms as well as facades that had retained many Renaissance characteristics. The House of Ambrož Šlapanovský at number 6 boasted of a simple Baroque and Classicist façade while the House of Nedorost Master Hosier at number 12 sported a façade harkening from Renaissance days. Its high attic and crenellation from the late 16th century appealed to me.

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I was especially drawn to the House of Osterreicher the Master Mason at number 15. The illusive sgraffito on the façade was complimented by the dynamic hues that made this house one of the most dominant on the square. I loved the shades of green, grey and white that combined to make a captivating façade hailing from the middle of the 16th century. The façade also sported the allegorical figures of Melancholy and the Crucifixion.

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The façade I fancied the most featured a gable in Venetian Renaissance style. Adorned with biblical figures, the gable hailed from 1555. I was entranced by the gable on the House of Jan the Baker at number 17, an edifice with a late Baroque appearance and stucco frame. In the middle, the depiction of the Holy Trinity was superb and elegant. I also was enthralled with the House of Plzák the Alderman at number 31 with its sgraffito decoration. Even though the Town Hall had been built during the 16th century, it clearly had taken on Classicist features when changes were made in 1811. The Marian Column in the center of the square was wonderfully Baroque, the same style of so many plague columns in the country.

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But I am getting ahead of myself. It’s time for a short history lesson about the town. Telč originated in the 13th century, and the first written document mentioning the town dates from 1366. Oldřich of Hradec was awarded Telč in the 14th century, and the town would remain in the family of the wealthy Hradec clan until 1604. The most significant Hradec owner was Zachariáš of Hradec, who took over the property in 1550. His biggest claim-to-fame was transforming what had been a Gothic castle into a Renaissance chateau. The structure still retains its Renaissance character and ranks as one of the best preserved Renaissance chateaus in the country.

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When there were no more men in the family to inherit the property, Vilém Slavata acquired Telč. He is best known as one of the two governors thrown out of Prague Castle in the Third Defenestration of Prague during 1618. He survived because he landed on a pile of manure. This event helped trigger the Thirty Years’ War and brought to a head the conflict between Czech Protestant nobles and the Catholic Habsburg ruling monarchy. Slavata was able to keep the chateau in his family for three generations. František Antonín Liechtenstein-Castelcorn took over at the end of the 18th century, when the property came into the hands of the Podstastský-Liechtenstein clan. They would retain ownership until 1945, when the chateau was nationalized.

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It was soon time for the first tour of the chateau. We started out in the medieval Chapel of Saint George. I was drawn to the superb carving of Saint George fighting the dragon on a wall. The vaulted ceilings on the ground floor were outstanding.

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The African Hall was one of my favorites, though I am not usually particularly drawn to rooms with hunting trophies. The gigantic elephant’s ear and the open-mouthed hippo’s head were striking. The Knights’ Hall was decorated with knights’ armor from the 16th century and had a superb coffered ceiling from 1570. It was decorated with painted scenes of Hercules’ feats. Its artificial marble checkered floor hailed from the same year. This only proved to be one of many remarkable ceilings in the chateau, however. The Japanese porcelain dishes and sgraffito ornamentation in the Banquet Hall were exquisite.

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The Golden Hall was the highlight of the tour, that’s for sure. It measured 30 meters, but the main feature that took my breath away was the Renaissance gilded coffered ceiling decorated with painted biblical subjects. The woodcarving on the ceiling was exceptional, the likes of which I had never seen before. The Blue Hall was magnificent, featuring another remarkable ceiling, this one adorned with figures of the four elements – water, earth, fire and air. The Renaissance stove also captured my attention. The ceiling in the Men’s Parlor was yet another gem, painted wine red with gold. These colors gave it a certain warmth and intimacy. Circular medallions also decorated the ceiling.

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The next tour featured the Podstastký Private Apartments, adorned in 19th and early 20th century styles. What enamored me the most were the 300 Delft faience plates in the Count’s Room. Two distinctive closets stood out in one space – a Baroque closet with rich decoration and a shorter Renaissance closet featuring intarsia. The guide showed us a green trashcan decorated with a picture of Napoleon because the family despised the French ruler. I also saw the most beautiful Italian jewel chests made with ebony. Other adornment included Oriental vases as well as Meissen and Viennese porcelain.

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The Red Drawing Room appealed to me due to the warm red color of the armchairs and sofa. A gold clock and huge white tiled stove also stood out. The library held 8,416 volumes, including Czech books such as Jungmann’s dictionaries and national songs. There were also British novels as well as volumes in German, Latin and French. I also adored the big sky blue-and-cream colored tiled stove in the space. Another artifact that enticed me was the tiny table from India.

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Telč’s chateau was certainly one of the most impressive I had ever seen, ranking up there with Vranov nad Dyjí, Hrubý Rohozec and Lysice, a few other favorites. I left the chateau with an even deeper appreciation for the Renaissance style. I had always been keen on the Renaissance, but now I was even more enthusiastic. The intricate, breathtaking ceilings appealed to me the most. They literally took my breath away. Rarely have I set my eyes on something that awe-inspiring. The park was amazing, too, with many rare woody species. The garden was another delight.

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We ate outside in the square at the hotel restaurant. It was an awful choice, as I had never experienced such slow and inept service. Even when there were few customers, the waiters were so slow. We were there two hours, one hour or less eating, the rest of the time waiting for the bill, which we were constantly promised. Finally, I went inside, where I actually found a waiter at the cash register. He asked me why I was in a hurry but allowed me to pay, luckily. Sometimes the waiters would just disappear. They were not inside or outside, nowhere to be seen.

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As we were leaving the town, we spoke with a long-time resident, who confirmed that the hotel was an awful place to eat. Our food was fine, but she said the meals were usually bad. People had come away with a terrible impression of Telč due to the service at that hotel.

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I saw many touristy shops on the square, but we did find one store selling wonderful ceramics. I bought some ceramic cat figures that are beautiful. Another shop had pretty, handmade mugs with colorful designs.

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The problem with getting to and from Telč is the D1 highway, which is under construction with only two lanes until at least 2020. It was a nightmare with so many trucks taking up both lanes, as we had no chance to pass them. Once a truck suddenly swerved into our lane, and my friend was able to break just in time to avoid an accident. The truck drivers were arrogant and aggressive.

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If there had been an accident when we were on the highway, the journey one-way could have taken up six hours or more. Luckily, we only had a half-hour delay on the journey to Telč. The big problem was, as always, the traffic in Prague. I had investigated how to get to Telč by bus, but the journey takes about six hours with Student Agency because the buses make stops elsewhere. I was not about to spend six hours or more on a bus.

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So, I look forward to 2020, when I will certainly go back to Telč to experience the splendor of the Renaissance once again.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

 

 

 

Bitonto Diary

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Once again, I was overwhelmed by the magical beauty of a Romanesque cathedral in one of Puglia’s charming towns – this time in Bitonto at the Cathedral of Saint Valentine. Dubbed “the City of Olives” for its abundance of olive groves in the vicinity, Bitonto is the largest single producer of olive oil in the country. As a Greek colony, it had its own mint. Among the intriguing symbols displayed on coins were those indicating a Mediterranean culture: an owl with an olive branch, a seashell, a crab, an ear of wheat, lightning and the head of goddess Athena. In the Middle Ages, the Bitonto cattle market was so famous that Boccaccio included it in one of his Decameron tales. It was the site of a famous battle during the War of Polish Succession. In 1734 Spanish soldiers celebrated a victory over the Austrians at the Battle of Bitonto. This outcome clinched the Kingdom of Naples for the Bourbons.

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Built from 1175 to 1200, the cathedral is modelled after Bari’s Basilica of Saint Nicholas, which I saw on my first day in the region. The façade of the Bitonto cathedral was breathtaking, especially the rose window surrounded by lions perched on columns and griffins. Divided into three parts with three portals, the west façade was riveting. The central portal was adorned with scenes from the Old Testament. The main portal’s lintel and lunette showed off scenes from the Revelation. The cathedral also featured six elegant arcades. The reliefs of the tympanum also left me speechless.

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The interior of this Romanesque structure was based on a Latin cross plan. The sculpture was impressive, especially the carving on the ambo from 1229. The combination pulpit-lectern had been made using a special encrusting technique. It certainly was an Apulian masterpiece.

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What fascinated me about this cathedral in particular was that it really was three churches – the cathedral, a pre-Romanesque structure underneath that had been in use during the 11th century and a Paleochristian basilica, perhaps from the 9th or 10th century, below that. It could hardly believe that the foundations and fresco fragments of the Christian church still existed. A mosaic of a griffin dominated the crypt, where the pre-Romanesque church had stood. The artistic masterpiece had once been located in a tower. I was astounded at how well-preserved the mosaic was. In awe, I stared at the detailed representation.

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Seeing three churches in one structure made the history come alive. History seeped into my soul. Each Romanesque church I entered in Puglia allowed me to feel the history, but, in Bitonto, the feeling was even stronger.

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There is more to see in Bitonto than just the cathedral. Sylos Sabini Palace boasts of a Gothic-Catalan portal and a Renaissance loggia; the Gothic Church of St. Francis of Assisi has an impressive interior and the Abbey of St. Leo hails from the 9th century. Though modest in size, Bitonto consists of seven towers and nearly 60 churches, chapels and religious institutions. For over 300 years, a Holy Week procession enacting the moments of Christ’s Passion has drawn visitors from Italy and abroad. It also has an opera and a jazz festival. It was a pity we did not have time to see everything, but, even if you just have time to see the cathedral, you are certain not to be disappointed. The Cathedral of Saint Valentine ranks as one of the most impressive cathedrals I have ever seen.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

Canosa di Puglia Diary

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The Cathedral of Saint Sabinus

When I think of Canosa, this is what immediately comes to mind: the cathedral, archeology and Bohemund. A quiet yet dazzling city, Canosa can trace its history back to the seventh millennium BC, if not farther. Its name most likely derives from the word “cani,” which means dogs.

Canosa’s relationship with the Romans went through drastic changes. In 216 BC, when Hannibal defeated the Romans in the battle at Cannae – I saw this battlefield as well – the Romans were allowed to take refuge in Canosa. Later the city joined the opposition in a revolt against Rome. Then, under the guidance of Marcus Aurelius, Canosa achieved the status of a Roman colony.

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In 3 BC the city’s production of pottery received accolades. At that time, Canosa flourished as a rich city that minted its own coins. Construction thrived – many temples and thermal baths were built as well as an amphitheatre. An aqueduct was erected in 141. Canosa became a bishop’s seat under the Byzantines, but then was destroyed.

Under Norman rule, Bohemund of Antioch, whose original name was Bohemund d’Hauteville, took charge and revived the city. He held the titles of Prince of Taranto from 1089 and Prince of Antioch from 1098 until his death in 1111. This hero of the First Crusade gave the city treasures he had picked up in conquests at Antioch and Jerusalem, such as icons and reliquaries. During his reign, the Cathedral of Saint Sabinus was completed.

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Normal control of the city would come to an end, and the city would experience many hardships over the centuries, such as numerous earthquakes. The earthquake of 1689 destroyed the cathedral, for instance. Canosa was conquered quite a few times, too. While the First World War did not bring destruction to Canosa, an earthquake in 1930 did. Another tragedy followed 13 years later. There were 57 fatalities when the city was bombed during the Second World War. Canosa officially was given the title of City in 1962. However, the 1980s certainly did not start off well in Canosa. That’s when another earthquake struck. Now the economy derives mainly from agriculture and textiles.

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The images of Canosa that remain foremost in my mind are those of the cathedral. It enthralled me that every town in Puglia seemed to have an amazing cathedral. While I had not been a big fan of the Romanesque before this trip, I began to see dazzling beauty in the severity of the style. Architecturally, Apulian Romanesque structures were fascinating. I was only a few days into my week-long adventure in Puglia and already I had set my eyes on so many breathtaking gems. Each place had its own story to tell, and each story proved to be unique and riveting.

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The Normans had consecrated the cathedral to Saint Sabinus in 1101. Some elements of the original structure remain. The ambo dates back to the 11th century and has an austere appearance. In contrast, the bishop’s throne from the 12th century is by no means severe. It is decorated in Oriental style. I was mesmerized by the throne. Two elephant figures served as its legs, and other ornamentation included griffons, eagles and sphinxes. The attention to detail was astounding. For me this was the highlight of the cathedral and one of the highlights of my trip.

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The crypt was also intriguing with its three naves. The capitals on its columns once topped Roman monuments. The cathedral had undergone many changes during the centuries. In the 19th century, the façade was reconstructed, and one nave was extended in a Latin cross model.

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Another feature that had me in awe was the mausoleum of Bohemund, who was buried in a tomb in an adjacent square-shaped, domed edifice that featured one apse. It looked out-of-place next to the cathedral with its strange shape, but it definitely stood out. My favorite elements of this mausoleum were the two doors and their symbolism. One door had arabesque ornamentation and an inscription that praised Bohemund.

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The other boasted engraved figures. One showed Bohemund while another depicted his brother and rival, Ruggero Borsa. Two other figures symbolized their sons, Bohemund II and William, who had promised to end the family feud. By depicting Bohemund and his brother, they hoped that the siblings could resolve their differences in Heaven. The historical account rendered by the figures was intriguing, to say the least, and the plea for peace between the quarreling brothers was compelling. The attention to detail on the doors was amazing. I stared at those doors for a long time, unable to take my eyes away from the superb craftsmanship.

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The Mausoleum of Bohemund

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We also visited the Archeological Museum, home to some 2,000 artifacts found in Canosa. These objects included sculptures, marbles, coins, jewelry and pottery from Roman, early Christian and medieval Byzantine eras. The vases from around 3 BC especially caught my attention. It astounded me to think that this city had existed so long ago with so many ancient civilizations. To be sure, a sense of history seeped through the town. We also had a break, which I used to savor some gelato and a cappuccino.

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That’s not all there is to Canosa. Our schedule did not permit us to explore everything the city has to offer. There are also palaces, churches, a theatre, a castle ruin, temples and catacombs, for instance. However, we did get a firm grasp on the historical context of the city, the significance of the cathedral and Bohemund’s influence on the town. Then we were off to another destination, and I knew I would forever hold this city and the tales it told through its architecture close to my heart.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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Altamura Diary

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We were to start our Tuesday in Altamura, but I was really looking forward to the next destination – the rock town of Matera. I thought that Altamura would be a place I would want to go through quickly in anticipation of our visit to Matera, which I had dreamed of seeing with my own eyes ever since receiving a postcard of the unique sight some years ago.

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It turned out that Altamura was not at all a place I wanted to visit quickly. I could have gazed at the cathedral the entire day.

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The door of the cathedral

Before our trip to Altamura, I had only heard in passing about the Altamura Man, the only complete skeleton of a Neanderthal, discovered as recently as 1993. I had read that around Altamura were the so-called masserie or large farmhouses, some even with turrets and watchtowers. Almond trees and vineyards were commonplace in the region.

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A sign asserting that bread has been made there since 1423

Altamura is not only famous for its archeological finds and cathedral but also for its bread, which has been produced there for centuries. Originally, each loaf had the mark of the family that had baked it. The Roman poet Horace was a keen admirer of the city’s bread. He praised it in his writing, too. “Their bread is so fine, the smart voyager makes sure he buys enough for his journey. . . .” We saw a small bakery where bread was being made, café tables set outside.

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Then we were ushered to the Church of Saint Nicholas of the Greeks with its simple façade. At one time, there had been a thriving Greek Orthodox community in Altamura. The simplicity of the design and large rosette dominating the façade gave the edifice a sort of intimacy. The portal was decorated with scenes from the Old and New Testament, an adornment dating back to the 16th century. It was not open, but I was informed that inside there was one nave, some paintings from the 17th century and a baptismal font hailing from the 13th century.

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While gawking at the cathedral’s stunning facade, we learned more about the history of the city. Altamura was built on the remnants of a settlement hailing from 500 BC to 300 BC. During its Greek period (5 BC – 3 BC), the city’s high walls or “alta mura” were so wide that a chariot could be driven on top of them. In 1232 Emperor Frederick II, nicknamed “Stupor Mundi” or “Wonder of the World,” added to the population thriving colonies of Greeks, Arabs and Jews, so Altamura became a multicultural community. Plagues riddled the city in the 16th and 17th centuries. During the 18th century, the city thrived, making a name for itself in the Kingdom of Naples.

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Then it was time devote all our attention to studying the exterior of the cathedral, an exquisite example of Apulian-Romanesque style with an exquisite portal of bas-relief figures that illustrated the life of Christ. Frederick II had the Cathedral of Our Lady of the Assumption built in 1232, but disaster struck in 1316, when an earthquake destroyed it. Robert of Anjou was the leader who ordered the reconstruction of the three-nave structure, and one of the portals, hailing from the 14th century, bears his name. I was awed by the main portal with its intricate design. This is architecture at its finest, I said to myself. This is exactly what I came to see in Puglia – architectural gems that dazzled both the eyes and the mind.

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The interior of the cathedral was just as impressive. The ground plan of the three naves has a basilica model. The walls and columns boast rich ornamentation. The Neo-Gothic style plays a major role. The stunning wooden ceiling hails from the 19th century, and coats-of-arms representing emperors and kings decorate it. The marble altars feature paintings from the Neapolitan School. The carvings of the wood relief on the choir are splendid. Side chapels date back to the 17th or 18th centuries. One of the most significant chapels shows off two paintings that are some of the finest examples in south Italy. One depiction takes up the theme of Mary Magdalene, a work by Francesco Netti from 1877. Domenico Morelli’s Conversion of St. Paul is the other masterpiece on display.

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Of course, there is more to Altamura than its cathedral. We gazed in wonder at San Michele al Corso Church, built by the brotherhood of Purgatory in the 17th century. We marveled at the skulls and skeletons giving its simple façade a grotesque and macabre appearance. I later learned that inside the high altar and presbytery were Rococo gems.

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San Michele al Corso Church exterior decoration

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The Palazzo Vito De Angelis dates back to the 15th century and includes a Renaissance portal as well as a superb loggia. The Palazzo Filo hails from the 16th to 18th centuries and celebrates St. Philo, who was revered by Greek families. The Filo clan has made significant contributions to Italian history. The chapel and the arched portal are two of the architectural delights of this palace. I had ancestors named Filo on the Slovak side of the family, but, alas, they had nothing to do with the Altamura nobles. Most likely, they had been poor potato farmers in east Slovakia.

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A typical street in Altamura

Unique to Altamura, the claustri hold significant meaning for the city. These claustri take their name from the Latin claustrum, which means “closed space.” The claustri feature stairs, balconies, terraces, galleries, arches and loggia. They are certainly a treat for architecture buffs.

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The main altar in the cathedral

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Fantastic decoration in the cathedral

The history of the claustri can be traced to the settling of various ethnic groups during Emperor Frederick II’s reign in the 13th century. At that time, the various ethnic groups lived side-by-side, peacefully in a diverse, tolerant community. I reflected on how there is such a lack of tolerance in America, for instance, but not only in America. Many people hate Muslims and label them all as terrorists. Also, there is so much racial tension in the USA. I remembered the Bosnian War, when ethnic hatred ran rampant in former Yugoslavia. Would the world ever learn to live as the ethnic groups in the claustri had? I somehow doubted it, but, unfortunately, I am a pessimist.

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Back to the gems of Altamura. The north gate of Porta Bari took on a 17th century Baroque appearance. Saints Irene and Joseph made appearances on the stunning structure. Other religious sites in the town include the Church of San Dominico with a faced of limestone coated with majolica. North of the center is San Michele delle Grotte, a church dating from the 10th century. A 14th century fresco in the crypt is noteworthy.

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I left Altamura, not only excited about my next destination but also enthralled by the city’s charms. I would never forget that cathedral. It remains etched in my mind for eternity.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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Grottaglie Diary

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During the arsviva travel agency’s tour of Puglia, we stopped in the Ceramics Quarter of Grottaglie, a town famous for its superb ceramics made in artisans’ studios. What impressed me the most was the Museum of Ceramics in the 13th century Castello Episcopio. I loved discovering small, captivating museums during my trips. This museum only had three rooms, but they were three rooms with dynamic designs from the eighth century to the contemporary age. Creativity abounded.

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Some of the 400 objects were archeological while others were made of majolica. There were traditional ceramics on display alongside abstract constructions. Nativity scenes also held a prominent position in the museum’s content. Through these objects, I got a sense how ceramics played a role in life, how ceramics depicted the age in which they were made. I particularly liked one abstract work that reminded me of a sculpture by Alexander Calder, whose art was well-represented in the National Gallery of Art of Washington, D.C., near my hometown.

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That’s not all there was to see in Grottaglie, but we did not have time to see more of the town. The main church, Chiesa Matrice, was built in 1379. Princes and dukes once called the Palazzo Cicinelli home. Another palace, the Palazzo Urselli, sported a Renaissance façade and an impressive 15th century gate. The Monastery of San Francesco di Paolo was said to be a Baroque gem.

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Tracy A. Burns is a writer, proofreader and editor in Prague.

Molfetta Diary

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While traveling with a group through Puglia, we stopped in Molfetta for lunch. I was famished, so I could not spend all my time exploring this gem on the Adriatic. What I did see, though, impressed me a great deal. I meandered through the streets of the old town and gazed at the remarkable exterior of the Cathedral of San Corrado, for instance.

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The city can trace its roots at least as far back as the Neolithic age. In 4 BC it was a small fishing port. During the 10th century, the city was first mentioned in writing as Melphi. During the Crusades, the town flourished and greatly expanded. Pilgrims stopped in the city on their way to holy destinations. One of these pilgrims, Conrad of Bavaria, was in awe of the city. He became San Corrado, the saint who protects the city. During the 12th century, the town became a bishop’s seat. The port town also played a significant role in trade. Today it is one of the biggest ports on the Adriatic.

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The port dotted with small boats was so tranquil and peaceful. I looked out at the sea and felt at peace with myself and with the world. I was in the midst of making a difficult work-related decision. Gazing at the boat-speckled sea, I knew that, by the end of the trip, my head would be clear, and I would be able to do the right thing, to embark on the path that was best for me.

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The Cathedral of Saint Corrado, in Apulian Romanesque style, dates back to 1150, though it was not completed until the 13th century. The edifice has three domes of different heights. It is an example of a basilica model with contracted transepts. There are two bell towers, each 20 meters (66 feet) high. We learned about the interior, even though we could not go inside. The cathedral features three naves divided by four cross-shaped pillars. Round arches connect the pillars. Rich sculptural adornment abounds. A precious stone relief of Christ is situated above the main altar. Much of the decoration hails from the 16th century.

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Once again, the Apulian-Romanesque style took my breath away. I loved how the austerity of the exterior exuded such remarkable beauty. Before this trip, I had liked the Romanesque style, but it certainly had not been one of my favorites. During my time in Puglia, I gained a deep appreciation for the style that I had once thought to be too severe. During this vacation, I found myself in awe of every cathedral we saw.

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The Cathedral of Saint Corrado is not the only cathedral in the city. The Cathedral of Our Lady of the Assumption hails from the 17th century and has a splendid Baroque façade. The single hall lined with side chapels features exquisite paintings from the 18th and 19th centuries. The Town Hall is also to be admired, situated in a 16th century palace.

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I recalled a story I had heard from my friend who lives in Italy. A lighthouse was built off Molfetta in 1853 to help ships navigate along the coast. A new wharf was constructed especially for this lighthouse, but, due to stormy winds, it caused an unexpectedly strong current. Many lives and vessels met tragic fates. Then, in 1857, the city built a lighthouse on the opposite (west) side of the harbor. It became the first lighthouse on the Adriatic.

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After eating a delicious lunch of spaghetti with tomatoes, I wandered down the narrow, charming streets of the old section. Some dwellings were being repaired; I saw some scaffolding along the way. I particularly liked the bright green shutters on one building and laundry fluttering in the gentle breeze.

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Molfetta was a place I would definitely have to visit again. It was one of the many stops that filled me with awe and wonder. Molfetta certainly was a place I would never forget.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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