Josef Mánes Exhibition Diary

Prague’s Wallenstein Riding Stables hosted a comprehensive exhibition of Josef Mánes’ portraits, genre paintings, landscapes, drawings, prints, designs and illustrations of Slav history from the Czech Romanticism and Realism eras of the 19th century. Some 400 of his creations captured my undivided attention. He also created standards, insignia and uniforms for the Sokol physical education organization, some of which were also on display.

I knew the name well because Josef Mánes had been born into an artistic family: His father, Antonín, created landscapes while his brother and two sisters also became painters. Josef – I will refer to him by his first name so readers do not confuse him with his father or siblings – grew up in the Habsburg Empire when German was the official language of the Czech lands. He spoke only German as a youth. He didn’t learn Czech until he was grown up, even though he was one of the leading figures in the Czech National Revival that promoted the Czech language.

This prominent artist was inspired by his time in Munich, where he spent three years as a young man. For many years he resided in Moravia, including at the Čechy pod Košířem Chateau. In addition to making portraits, landscapes and Second Rococo style genre paintings, Josef developed a strong interest in folk costume, rendering portraits of Czechs in traditional dress. He created many works portraying villagers and everyday life in the Hana region of Moravia.

Inspired by Prague’s Old Town, Josef created portraits of its residents and even painted two genre paintings for Prague brothels. His work also decorated much more elegant structures, such as the Žofín concert hall in the center of Prague, for instance. When I first set foot in Prague, I fell in love with the Old Town. I could sense the history of the nation on its streets and in Josef Mánes’ paintings of that historical quarter.

His portraits are stunning because they are characterized by immense psychological depth and sensitivity. The viewer almost is looking into the sitter’s soul. Each portrait told an individual story of a unique life. Before this exhibition, I had considered him to be first and foremost a portrait painter, but I learned at the Wallenstein Riding Stables that he had been much more versatile in his accomplishments.

I was most enamored by his landscapes because I was fascinated by landscape painting in general, especially by Czech art in this field. I had seen many exciting Czech landscapes in galleries throughout the country as well as in chateaus. Josef’s work utilized subtle colors and masterful brushwork that portrayed both the Czech and Slovak countryside with elements of Romanticism and Realism. He was one of my favorite landscape painters, excelling at employing light and atmosphere in his renderings of the Hana region, the Czech Paradise region, the Krkonoše Mountains and the Šumava Mountains, for instance. I had traveled extensively throughout these parts of the country. Josef’s travels in the Austrian Alps also inspired the creations of some masterful landscapes. While I had never been there in person, I always wound up gawking at the sheer power, beauty and seemingly invincibility of the Austrian Alps. In several other works, he depicted nymphs, using the Šumava Mountains and Moravia’s Čechy pod Košířem as backdrops.

On Astronomical Clock

Astronomical Clock

Perhaps Josef’s greatest achievement was creating 12 medallions for Prague’s Astronomical Clock. I recalled how so many tourists crowded around the clock to watch its hourly show in the late morning and afternoon. I always came to admire the clock in the early morning to avoid the crowds and the possibility of getting pickpocketed. Painted in 1865, the original calendar dial was on display at this exhibition. The allegories of the months of the year dealt with agriculture themes. I often had admired the calendar in the Museum of the City of Prague, where it was usually on display.

Astronomical Clock

I looked closely at the calendar dial, which consisted of circular rings. Standing for the 12 months, figures dressed in folk costume glorified Slav identity. September was represented by the ruins of Troský Castle, which I had seen on my trips numerous times. The Czech village tradition of pig-slaughtering was the focus of December. I remember one irate acquaintance telling me that he did not support the European Union because its regulations did not allow citizens to slaughter their own pigs at home.

Bezděz Castle was in the background of March. I recalled the four-kilometer walk up to the castle ruins that had fascinated me, even though I was not usually so enthusiastic about ruins. A young farmer used a plough in the foreground of the March portrayal. Josef had also painted allegories of zodiac signs. I noticed dolphins and a plump cherub for Pisces. Capricorn was represented by a cherub leading a goat. Romanesque features were evident in Josef’s pictorial work for the dial. 

Designed for Sokol physical education organization

Josef’s personal life had not been so rosy, however. After he got a servant pregnant, his parents made him marry her. Josef also was plagued by mental illness from 1866, when he began to lose much weight, to pronounce words badly and behave in a strange manner. It is possible that he suffered from syphilis affecting the brain or tuberculosis. He died in 1871 at the age of 51.

The exhibition also included explanations of how Josef’s work has been perceived throughout the centuries. After his death, he achieved fame because of his work for the Czech National Revival. As the 20th century approached, Josef became known as an artistic pioneer of new trends and advancements in his field. During Communism, though, his works took on an ideological meaning. It was not until after the downfall of Communism that people interested in art could once again express the masterful skill and individuality of his paintings as his works became appreciated in the cultural sphere.

While I had seen many works by Josef throughout the country, I was overwhelmed by viewing so many in one large exhibition hall. I had not truly understood the mastery of Josef’s art and realized that he had been so talented at many genres. For a long time, I had admired the works of his siblings and father, too. Now I knew that Josef was the most skilled in his family. I was fascinated by all aspects of this exhibition.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Josef Mánes

Como, Bellagio and Menaggio Diary

One of my dreams was to visit the romantic towns on Lake Como, so I took a day trip to Como, Bellagio and Menaggio when I was in Milan during May of 2023. Unfortunately, the tour did not go to Varenna, a place I longed to see. Maybe next time. The tour only took us to one villa’s grounds, which were open to visitors. I saw the exteriors of many villas from the boat, but it was drizzling, and I was seated on the wrong side to get pictures. I hope to go back one day and visit Villa Carlotta, an architectural gem that includes a botanical garden with 150 types of azaleas, rhododendrons, tropical plants, cedars, palms and more. I heard that its interior is filled with superb art. Antonio Canova and Francesco Hayez are two of the artists represented in the villa’s art-dotted spaces. Maybe next time.

First, we visited the charming town of Como, located only 40 kilometers from the Swiss border. Our guide pointed out that former Fascist Prime Minister Benito Mussolini and his mistress had gone through Como while trying to flee to Switzerland and eventually to Spain. However, in April of 1945 he was arrested in Dingo, a town near Como and a day later shot in Giulino di Mezzegra.

Upon reaching the center, I first noticed the cathedral, dedicated to the Assumption of the Blessed Virgin Mary. It had an impressive Late Gothic façade with sculptural decoration. The construction took a considerable amount of time; in fact, it took four centuries to build. I took note of the statues of writers Pliny the Elder and Pliny the Younger, natives of Como.

Inside, the cathedral had a Latin cross configuration with three naves divided by pilasters. The Romanesque sculpture was noteworthy. Three of Bernardino Luini’s paintings from the 16th century hang inside. Stained glass windows hail from the Gothic and Renaissance eras. The stunning cupola is Rococo while the main altar harkens back to the 14th century. What impressed me the most were the nine tapestries woven in the 16th century. They focused on themes such as the Eucharist, the Sacrifice of Isaac, the Adoration of the Magi and the Pentecost, for example.

The Basilica of Saint Abbondio is another sight worth seeing in Como. This Romanesque edifice included 14th century frescoes. Como also boasted of a very unique building designed during totalitarian times, the Caso del Fascio, which was erected from 1933 to 1936. The functionalist structure lacked any ornamentation. The Caso del Fascio served as an example of Italian architecture designed during totalitarian times. The Como-based building had four geometrical and opaque facades. Designed by Guiseppe Terragni, the place was occupied by the National Fascist Party until 1945, when various political parties had their offices there. Now the Finance Police calls the curious structure home.

Walking around the center of Como, taking in the romantic atmosphere, was a real thrill. We also visited the grounds of the Villa Olmo, an impressive neoclassical structure dating from the 18th century. The lake views were outstanding, and the English style garden was beautiful.

Bellagio was next on the itinerary. I ate a delicious lunch in an costly restaurant in this charming town with steep cobblestoned lanes dotted with some expensive shops. The historic center was made up of only three streets but also sported a park and marina. I walked up one steep street that had a medieval aura and found myself on the main square looking at the Basilica of San Giacomo and a tower. The basilica hailed from the Romanesque days of the 11th and 12th centuries and featured a Romanesque cross and Gothic triptych.

While I didn’t have the chance to visit any of the villas there, the Villa Melzi with its English style garden is worth mentioning. The luxurious structure inspired many of the rich to build villas on Lake Como during the 19th century. Franz Liszt composed many piano works there, inspired by the romantic atmosphere.

We also visited the quaint town of Menaggio with its quaint waterfront square. The three-naved Church of Santo Stefano Protomartire, built on a Paleochristian site, showed off frescoes from the 16th and 17th centuries. The Chiesa di Santa Maria had a neo-Gothic façade and included an artistic rendition of Saint Ambrogio as a young man. Other churches in the town are noteworthy, too. There are many villas in Menaggio, including the neoclassical Villa Vigoni. Goethe often traveled to that villa.

I did get a look at some villas where movies and some episodes of the show Succession had been filmed, and I saw a hotel where Greta Garbo had made a movie. Unfortunately, it wasn’t possible to take good pictures due to the rain slivering down the window and the location of my seat on the boat. I did like Richard Branson’s villa with its fairy-tale appearance, though.

Even though it rained often while I was exploring the towns surrounding Lake Como, I enjoyed the romantic atmosphere that had inspired Liszt, Goethe and so many more. The towns were very crowded even on a rainy day. I could only imagine how crowded they must be in the summer on sunny days. I hope to return to Lake Como sometime, heading to Varenna or Villa Carlotta.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Castelvecchio Museum Diary

My first stop in Verona was the Castelvecchio Museum, a sprawling edifice that looks like a medieval fortress. The Castelvecchio hails from 1354 to 1356, when it was built for Cangrande II della Scala as a defensive structure. The Della Scala family lived there for a short time. During Napoleon’s reign, from 1801 to 1806, the building was transformed into barracks, and it served this purpose until 1924. The Castelvecchio was seriously damaged during World War II, during the time when the Germans destroyed all of Verona’s bridges. From 1958 to 1974, architect Carlo Scarpa renovated the Castelvecchio, adding modern elements to the original style that harkens back to the Middle Ages.

The expansive medieval and Renaissance spaces inside house 30 halls of Italian and European painting and sculpture, dating from the Romanesque era to the 1700s. I also saw ancient weapons, ceramics, gold artifacts, bells and miniatures, for instance. I especially liked the walkways outside. They offer panoramic views of romantic Verona.

Artists represented in the collection include Pisanello, Giovanni Bellini, Jacopo Bellini, Carlo Crivelli, Andrea Mantegna, Jacopo Tintoretto and Tiepolo. Pisanello’s “Madonna of the Quail,” Jacobo Bellini’s “Madonna of Humility” and Mantegna’s “Holy Family” are a few of the highlights. The Romanesque sculpture also is impressive.

An intriguing true crime story is connected to the museum. In 2015, three thieves made off with 17 paintings, including masterpieces by Jacopo Bellini, Giovanni Bellini, Andrea Mantegna, Tintoretto, Peter Paul Rubens and Hans de Jode. The following year, the museum got the works of art back from Odessa thanks to Ukrainian border guards. It remains one of the most significant art heists to take place in Italy.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Zbiroh Chateau Diary

I was very excited to visit Zbiroh Chateau because, even though it had been open to the public since 2005, I was visiting for the first time. It wasn’t far from Prague, either. I knew that the chateau served as a hotel, but I hadn’t realized that there also were tours of the representative spaces. After a steep incline, I approached the two lavish statues of lions that guarded the entrance. The entrance gate seeped with grandeur. Both features hailed from a 19th century renovation.

Czech King Přemysl Otakar II, photo from Turistický denník

I learned about the fascinating history of Zbiroh on the tour. It was built before some time before 1230. In the late 13th century, Czech King Přemysl Otakar II conquered Zbiroh. The Přemysl dynasty of Czech rulers was legendary in the Czech lands. Přemysl Otakar II built many towns, among other accomplishments.

Holy Roman Emperor Charles IV, photo from Medieval Histories

In the 1330s, the future Holy Roman Emperor Charles IV gained control of the property. Charles IV would become perhaps the most prominent figure in Czech history. who had controlled the castle after he returned from fighting in France. Charles IV established towns, churches and castles, for instance. He created Prague’s New Town district, what is now called the Charles Bridge and the first university in Prague. He also had Prague’s Saint Vitus’ Cathedral built.

Emperor Sigismund, photo from Quora

During the 14th century, Petr of Rosenberg owned the castle, and it would stay in his family for about 100 years. Emperor Sigismund, the son of Emperor Charles IV, bought the castle from the Rosenbergs during the 15th century. Other famous royal dynasties would take over the chateau from the time of the Hussite wars in the 15th century – first the Kolowrats, then the Lobkowiczes, then the Sternbergs. During the Hussite wars of the 15th century, Zbiroh was not damaged, a fate that did not behold many other Czech monuments.

Emperor Rudolf II, photo from Kalendar.beda.cz

Emperor Rudolf II as Vertumnus, painted by Arcimboldo, photo from Heureka.cz

At the end of the 16th century, Holy Roman Emperor Rudolf II acquired Zbiroh, and he would have a momentous effect on the castle’s history. Emperor Rudolf II had made Prague the center of the Habsburg monarchy. A lover of art, Rudolf II bought many paintings, and, thanks to him, Prague flourish as a cultural center. He made many changes to the Gothic castle, transforming it into a Renaissance chateau. He liked to hunt on the property.

However, this golden age would come to an end. After the Battle of White Mountain, which the Catholics won against the Protestants in November of 1620, the castle was turned into a prison for the defeated soldiers. During the Thirty Years’ War, Swedish troops damaged and pillaged the chateau Until the middle of the 19th century, the chateau was dilapidated.

Baron Henry Bethel Strousberg and family, photo from Epochplus.cz

That’s when European entrepreneur Baron Henry Bethel Strousberg came along. He made a name for himself throughout Europe as the owner of iron and coal mines, factories and property, among other things. After he purchased the chateau, he made it a representative seat and modernized it. He envisioned making Zbiroh an industrial center focusing on extracting iron ore and wood coal. However, the ore had phosphorous in it, and the project, thankfully, had to be abandoned. Baron Strousberg wound up going bankrupt. He fled to Russia, where he was incarcerated for two years. Then Strousberg went back to Berlin. His family fled to London. The once influential and wealthy Strousberg called an attic flat owned by his former cook home. He died there, penniless.

The lavish arch built during Strousberg’s tenure at Zbiroh

The next owner of the chateau was Duke Joseph Coloredo-Mansfeld. He rented it to legendary Art Nouveau artist Alphonse Mucha. While residing at Zbiroh, Mucha created some of his most important paintings, such as the 20 Slav Epic depictions that celebrate Slav identity.

View from the terrace at Zbiroh

The Mansfelds hung onto the chateau until the Nazis came and turned the place into a SS headquarters. At the end of the war, the Nazis hid their secret documents in the bottom of the chateau’s well – at 163 meters it was the deepest in Europe. Then they covered it with a metal plate at the 150-meter mark so that their documents would be difficult to retrieve.

View of Zbiroh from postcard

The Czechoslovak army took control after the war, in 1945. Zbiroh was taken off the map as a top-secret facility was placed there. Czechoslovakia gathered information about NATO armies. The soldiers did not take care of the chateau. They even used the unique well as an ashtray. The army didn’t leave until 2004, when a private company bought the chateau and Zbiroh was put back on the map. It was open to the public in 2005. Zbiroh’s history is also connected to the Teutonic Knights as the current owner is a member.

The tour was fascinating. In the first room I liked the collection of African masks on the wall. Remnants of some of the documents the Nazis had tried to destroy in the well were on display in another space. My favorite artifacts were the Madonna statues dotting the representative rooms, some hailing as far back as the Romanesque and Gothic eras. A 650-year old Madonna was the most valuable artifact in the chateau. The Christ child appeared jovial and curious while the Virgin Mary looked like a proud mother. In a Late Gothic Virgin Mary sculpture from the 15th century, the Christ Child was smiling, about to break out in laughter. The Virgin Mary donned an elegant, simple crown. An ivory statue of Saint Nickolas also caught my attention. It hailed from the 14th century.

I saw a masterfully carved 13th century Romanesque chest, too. Chamber tiles from the 15th century showed Saint George battling the dragon. I saw many copies of works by Leonardo DaVinci, including the Mona Lisa, a self-portrait of the painter and a portrait of Mary Magdalene. Even though they were reproductions, these paintings were very impressive. A life-size carving of Saint Vitus from the 18th century was another delight.

On the lavish dining room table gilded silverware hailed from the era of Empress Maria Theresa. The napkins were shaped in the form of a lily, a royal symbol. I also saw a detailed map of Bohemia from 1702. The Empire furnishings bought in the mid-19th century were ravishing, too.

Alphonse Mucha created posters for actress Sarah Bernhardt and achieved worldwide acclaim. Photo taken at Mucha exhibition in Wallenstein Riding Stables, 2022.

Mucha’s Rooms were another highlight. I had been a fan of Mucha’s Art Nouveau works for a long time. I had visited the Mucha Museum in Prague and only months before this visit, I had seen the comprehensive Mucha exhibition in the Wallenstein Riding Stables in Prague. In these spaces, I saw a portrait of Mucha featuring Masonic symbols because he had been a Mason. Also, Masonic medals owned by Mucha were on display. I was entranced by Mucha’s historical painting “Master John of Rokycany at the Council of Basel” from 1933. On one wall, Mucha’s students had painted female figures in their teacher’s style.

From Mucha’s Slav Epic paintings, photo taken at Mucha exhibition in Wallenstein Riding Stables, 2022.

The ballroom was the most beautiful space. This was once Mucha’s studio while the balcony had served as a dark room for his photographs. The large room was built in the second half of the 19th century. It featured a skylight with glazed glass and two elegant crystal chandeliers. I spotted Zbiroh Chateau behind what looked like blue mist in a painting by Mucha. The yellow, blue and red decorative wall painting enthralled me as well.

Another masterpiece by Alphonse Mucha, photo taken at Mucha exhibition at Wallenstein Riding Stables, Prague, 2022

Then we walked down a long hallway with Renaissance, Gothic and Baroque tapestries and armors of knights from various eras. As the tour ended, I was very glad I had finally discovered this gem. The history of the chateau was riveting, and the artifacts in the representative spaces were amazing.

It was time to get something to eat. In the parking lot, I noticed the beech trees that surrounded the chateau and listened to the sound of silence. It was so quiet and tranquil, such a relief from the hustle and bustle of daily life.

Tracy A. Burns is a writer, editor and proofreader in Prague.

Basilica di Sant’Ambrogio Diary

When I entered the large courtyard of the basilica in Milan, I thought that this must be one of the most beautiful Romanesque buildings I had ever seen. I reminded myself that I was looking at one of the oldest churches in Milan, built by Saint Ambrose in the fourth century over a cemetery for martyrs. Saint Ambrose had built four churches, then situated outside the walls of the city. A monastery was located there from 789, housing two different monastic communities who had each built a bell tower.

The current appearance stemmed from a 12th century transformation into Lombard Romanesque style. In 1528, The Peace of St. Ambrose had been penned there between the nobility and the populace. Kings of Italy and emperors of the Holy Roman Empire had been crowned there during Romanesque and medieval times. There was 15th century renovation carried out by Donato Bramante, who had served as architect of St. Peter’s Basilica in Rome. In August of 1943, the basilica was bombed, causing much damage to the apse and other areas. Restoration had worked wonders.

Standing in the atrium, I concentrated on the exterior. The red brick color of the Romanesque architecture was stunning. I saw a portico with arches supported by semi-columns and pilasters. The portico entrance included four blind arcades. The main portal hailed from the 8th to 10th century. One side of the atrium included upper and lower loggias. I looked at the pillars surrounded by semi-columns with lavish capitals adorned with lions, angels and vegetable motifs, to name a few. These were older than the Romanesque elements. I saw the two bell towers, one from the 9th century and a higher one from the 12th century. I gazed at the white marble Devil’s Column, which, according to legend, had two holes made by the Devil’s horns after he was unsuccessful at tempting Saint Ambrose. Tombstones from the former cemetery there also stood outside the entrance.

Inside, I saw a 12th century nave with two side aisles that had stunning arcades. The ceiling had remarkable 12th century ribbed vaults, and I saw galleries above the aisles. I loved the Romanesque brickwork of the pillars. It made both the interior and exterior dynamic. There was no transept. I noticed the Serpent’s Column, which was supposedly built by Moses.

I stared at the apse with its 13th century mosaic of Christ Pantocrator or creator of all. At the sides were scenes featuring the life of Saint Ambrose. A gilded domed ceiling caught my attention as did mosaics on walls dating from the 5th century.

The pulpit was for me perhaps the most intriguing part of the church. It hailed from the 12th century and boasted two gilt copper reliefs showing an eagle and seated man, symbolizing apostles John and Matthew. The base of the pulpit was the fourth century sarcophagus of Stilicho with amazing reliefs from the Old Testament. I also noticed Apollo riding a chariot.

Also, I gazed at the 10th century ciborium which was painted with reliefs showing Christ, Saint Ambrose, Saint Benedict and Saint Scholastica. It included four columns in red porphyry and a canopy. The Golden Altar, another highlight for me, dated from the 9th century. The front showed off masterful goldsmithing skills and was adorned with precious stones. Scenes from the life of Christ decorated this side as well. The back included a silver relief celebrating the life of Saint Ambrose. The bishop’s throne hailed from the 9th and 14th centuries. I imagined the kings of Italy seated on the throne during their coronation ceremonies. Wow!

The oratory contained the relics of Saint Vittore and Saint Satiro, who was Saint Ambrose’s brother. The San Vittore in Ciel d’Oro sacellum featured a chapel to Saint Vittore. It was adorned with 5th century mosaics, with the bust of San Vittore making an appearance. The walls were striking in blue and showed six saints. The tomb of Emperor Louis II, who passed in 875, was also in the church. The chapels contained paintings by Tiepolo and Bernardo Luini, for example. In the crypt were the remains of saints Ambrose, Gervasus and Protasus.

The six-room museum included artwork and objects related to the church. Some of the highlights were Saint Ambrose’s bed and a cast of Stilicho’s sarcophagus. I also saw mosaics and triptychs.

Finally, I left the basilica, still stunned by the Romanesque pillars with delightful capitals and sarcophagus from 400 AD under the pulpit as well as the golden altar with its precious stones. The Christ Pantocrater mosaic bewitched me. The museum, too, had been more than intriguing. I gazed at the exterior from the atrium, entranced. My next stop was the Church of Saint Maurizio, where I would be overwhelmed by beauty once more.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Museo del Duomo in Milan Diary

When I visited the Cathedral Museum in Milan, I didn’t expect it to be so big. The museum measured 2,000 meters square, and there were 26 rooms. Set up in chronological order, the artifacts included stained glass windows, paintings, tapestries, architectural models, sculpture, bronze doors, goldsmithing artifacts and more. The museum, located on the ground floor of the Palazzo Reale, allowed me to see the various phases of construction from its foundation in 1386 to the 20th century. The museum dates back to 1953. Ten more rooms were added in 1960, and it was reopened in 1973. It underwent major renovation during this century, too.

Placed in the museum during 2013 after renovation was completed, the Treasures of the Cathedral are on display in two rooms and feature liturgical objects from the 5th to the 17th century. I saw the Cross of Chiaravalle, a masterpiece of Romanesque goldsmithing art. The Cross of San Carlo was another goldsmithing object that amazed. It was made in Mannerist style during the 1500s. The cross is even used in cathedral ceremonies new archbishops are inaugurated. La Pace di Pio V, dated around 1565, utilized lapis lazuli decoration on columns and a sarcophagus. The cross was studded with diamonds. Gold decoration added to its beauty. Il Calice delle Arti Liberali is a chalice placed on a copper gilded frame. Made in Milan during the 1500s, the chalice has enamel decoration.

Perhaps my favorite part of the museum was the section with the stained-glass windows. I was enthusiastic about having the opportunity to see stained-glass windows up close. These panels depicting scenes from the Old Testament had been created by artists from Lombardy, France, Germany and the Netherlands. I loved stained-glass windows, and they were my favorite part of the cathedral’s interior. I spent so much time staring at those windows when I was inside the cathedral.

The sculpture was another delight. The marble Late Gothic figures hailed from the first 50 years of the cathedral’s construction. There were also statues made of terracotta from the Mannerist and Baroque eras. A few of the noteworthy sculptures featured Saint Agnes, Saint George and Galeazzo Maria Sforza. The Sforza noble family had had a vast influence on the city’s development and politics. I also was amazed by the gargoyles. I was thrilled that I had the chance to see them close up.

A model of the entire cathedral comprised three centuries of work and was made at a scale of 1:20. Another model that caught my attention was an early 16th century wooden rendition of the cathedral, made by Bernardino Zenale from Treviglio. This model provided insights into the structural development of the various sections of the cathedral, such as the apse, transept and tiberium.

I found the objects in the museum stunning. I was flabbergasted by their beauty. I had expected a small museum of liturgical items, not such an amazing array of artifacts. I had learned how the cathedral had been constructed in various eras and about the main players in the history of the structure.

Leaving the Museo del Duomo, I was very satisfied with my visit and ready for the temporary Titian exhibition in the Palazzo Reale.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Puglia Photo Diary

During this terrible pandemic that is devasting Italy, I have decided to post some photo diaries of memories of Italy in its glory, as it was and as it will be again. My trip to Puglia with arsviva travel agency was one of the best vacations I have ever had. I was fascinated by the simplicity and elegance of the Apulian Romanesque style as I discovered churches and cathedrals in sleepy towns with picturesque, narrow streets. I loved the balconies of houses, adorned with plants or with architectural elements that I admired. Lecce was a Baroque gem. Its churches and cathedral were breathtaking, overwhelming with their beauty. Matera’s sassi quarters were so unlike anything I had ever witnessed – the sassi were some of the most intriguing sights I had ever set eyes on. Bitonto, Grottoglie, Canosa di Puglia, Ruva di Puglia, Barletta, Castel del Monte, Ontranto, Taranto, Trani – all these places and more became dear to my heart and filled me with so many perfect memories.

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Altamura, Cathedral S. Maria Assunta ceiling

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Door of Cathedral of S. Maria Assunta, Altamura

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Exterior, Cathedral, Altamura

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Interior, Cathedral S. Maria Assunta, Altamura

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Exterior, Cathedral S. Maria Assunta, Altamura

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Tympanium, Cathedral S. Maria Assunta

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Stained glass window from cathedral in Altamura

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Street in Altamura

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Balcony in Bari

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Balcony in Bari

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Cathedral of S. Sabino, Bari

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Church of Saint Nicholas, Bari

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Street in Bari

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Barletta Cathedral S. Maria Maggiore

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Cathedral in Barletta

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Cathedral S. Maria Maggiore, Barletta

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Cathedral S. Maria Maggiore, Barletta

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Cathedral S. Valentino, Bitonto

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Romanesque mosaic in 12th century crypt of Cathedral S. Valentino, Bitonto

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Street in Bitonto

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View from Canne de Battaglia, ruins of ancient town Cannae and site of famous battle, August 2, 216 when Carthingians with Hannibal defeated Romans. About 130,000 men took part, and 60,000 died, including 80 Roman senators.

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Cathedral S. Sabino in Canosa di Puglia

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Bishop’s throne from 11th century in S. Sabino Cathedral, Bitonto

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Exterior of Cathedral S. Sabino, Canosa di Puglia

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Stained glass window in Cathedral S. Sabino, Canosa di Puglia

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Castel del Monte

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Castel del Monte

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Castel del Monte

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View from Castel del Monte

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Grottaglie, Ceramics Museum at Castello Episcopio

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Grottaglie, Ceramics Museum

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Amphitheatre in Lecce

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Cathedral S. Maria dell’ Assunta, Lecce

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Cathedral S. Maria dell’ Assunta, Lecce

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Lecce, Cathedral S. Maria dell’ Assunta

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Stained glass window at cathedral in Lecce

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Church in Lecce – Sorry, I don’t remember which one.

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Church in Lecce

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Church in Lecce

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Roman theatre in Lecce

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S. Croce Church in Lecce

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S. Croce Church in Lecce

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Cathedral Madonna della Bruna in Matera

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Cathedral Madonna della Bruna in Matera

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Cathedral Madonna della Bruna in Matera

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Cathedral Madonna della Bruna in Matera

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View from Sasso Caveoso in Matera

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Sasso in Matera

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Sasso in Matera

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Sasso in Matera

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In Sasso Caveoso in Matera

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View from Sasso Caveoso in Matera

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Molfetta

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Molfetta

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Calm sea in Molfetta

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Molfetta, Cathedral S. Corrado, built from 1150 to end of the 13th century

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Otranto, Basilica S. Pietro

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Otranto, Cathedral S. Maria Annunziata

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Mosaic floor from 1163-1165 of cathedral in Otranto

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Interior of Cathedral S. Maria Annunziata, Otranto

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Rosette window of Cathedral S. Maria Annunziata, Otranto, from 16th century

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Ruva di Puglia

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Ruva di Puglia, S. Maria Assunta Cathedral

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Castle, Taranto

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Cathedral S. Cataldo, Taranto

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Cathedral S. Cataldo, Taranto

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Cathedral S. Cataldo, Taranto

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Cathedral S. Cataldo, Taranto

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Cathedral interior, Taranto

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Street in Taranto

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View from Taranto

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Trani, Cathedral S. Nicola Pellegrino

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Trani, Reliefs on door of cathedral, from 1179

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Trani, 12th century reliefs on cathedral doors

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Port in Trani

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Street in Trani

 

Tracy A. Burns is a writer, proofreader and editor in Prague.

 

MUSÉE DE CLUNY DIARY

Sorry the photos do not always show the objects described in the text.

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The chapel of the Musée de Cluny

One of my favorite museums in Paris is the Musée de Cluny, which houses a treasure trove of medieval art. Converted in 1843 to a museum, it is situated on the site of the former baths of Lutetia, a Gallo-Roman site. At one time, it was also home to abbots of Cluny.

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The baths of Lutetia are situated on three levels. They were most likely constructed in late 1 AD and served this function for 200 years. In 1862, they were recognized as a historical monument.  The townhouse that once was the residence of the abbots is another architectural delight. The huge inner courtyard includes an external spiral staircase. The facades are adorned with many Gothic sculptures. The decoration of an oriel amazes, too. Renaissance and Gothic art features prominently there.

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The museum isn’t only a showcase for medieval art. I also found Byzantine and Romanesque artifacts as well as metalwork and enamelware made in Limoges workshops. These included crosses, altarpieces and reliquaries, such as the reliquary of the murdered archbishop of Canterbury, Thomas Beckett (1170). The gold votive crowns from Visigoth Spain hailed from the seventh century and served as prime examples of early Western art.

However, what fascinated me the most was the Gothic art. I loved the stained glass windows from Sainte Chapelle, a must for me every time I visited Paris. These windows dated from the middle of the 13th century. Three of the Apostle statues from Sainte-Chapelle were also on display. I loved the detailed drapery of the religious figures.

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I also saw the Virgin and Child, dating from 1240 to 1250, carved out of elephant ivory with the detailed folds of drapery on both figures. The Virgin was in the midst of making a gesture with one hand. Her hand looked as though it was in motion. The other hand held onto Jesus so gently, so lovingly. The smile on Jesus’ face was so bright, cheerful and contagious.

The objects from 15th century France tended to be morbid in nature. Indeed, even pictures of decaying corpses were on display. These figures were mostly comprised of reliquaries, statues, small altarpieces and stained glass.

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A winged vase was covered in brown and blue decoration on a white background and had a dynamic flair. Coats-of-arms adorned the central part of the vase. It hailed from Valencia, dating from 1465 to 1469.

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However, my favorite items in the museum were the six panels of the Lady and the Unicorn tapestries, in which the unicorn and a lady of noble stature were the protagonists. The six tapestries were created in Flanders around 1500 from wool and silk. They are considered some of the premiere works of art made during the Middle Ages. Five of the six panels evoked the senses while the meaning of the sixth one remains a mystery.

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In the sixth tapestry, a unicorn standing on two legs and a lion flanked the lady and her servant, a tent and trees behind them. In front of the tent, I saw French words that could be translated as “love desires only the beauty of the soul.” In the pictorial narrative, the servant was holding an open chest while the smiling lady put a necklace that she was wearing in the other tapestries into the chest. It was notable that the lady is smiling; in the other five tapestries, she was not. The background was made up of flowers and animals. The tapestry could have a spiritual or moral theme or could stand for love and understanding.

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Other tapestries on display that astounded me included three scenes from the life of the Virgin Mary (1499) and the Tapestry of Saint Stephen (1500). The Grape Harvest tapestry, hailing from the Netherlands in the 16th century, showed figures with detailed clothing making precise gestures as some picked grapes and other pressed them. I recalled all the amazing tapestries I had seen in the Vatican Museums while I stared, in awe, at the many tapestries in the Cluny Museum.

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I also loved the altarpieces and triptychs. The triptych of The Mass of Saint Gregory hailed from Westphalia in the late 15th century. It depicts the Pope seeing the apparition of Christ. The Presentation in the Temple is a triptych made in France during the third quarter of the 15th century. I liked the child’s wooden horse and the Gothic vaulting of the temple. The Life or the Virgin Mary was a gem of painted terracotta with much detail, created by Arnt von Zwolle in 1483. The Altarpiece of the Passion came from the Netherlands and Champagne in the early 16th century. Those are just a few examples.

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I left the museum with a much more poignant perspective on medieval art. I can’t wait to go back there someday – hopefully, someday soon. . . .

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Tracy A. Burns is a writer, proofreader and editor in Prague.

City Museum of Prague Diary

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I had wanted to visit the City Museum of Prague again for some time, but I had just not gotten around to it. I remembered how the intriguing museum took visitors through the joys and disappointments of Czech history. This time, I went to see a temporary exhibition about Prague during the 20-year existence of the democratic First Republic, but, of course, I explored the entire museum as well.

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It was even more impressive than I had remembered. In the main hallway, I saw the calendar dial for Old Town’s Astronomical Clock, painted in 1865 by well-acclaimed Czech artist Josef Mánes. The dial was divided into circular rings. I took notice of the medieval syllable calendar. The folk costume-clad figures represented the 12 months, celebrating Slavic identity. I recognized Troský Castle in the background for September, and I knew that December symbolized the tradition of Czech pig-slaughtering, a custom the European Union did not approve of. A castle addict, I was excited to see Bezděz Castle in the background of the portrayal of March as a young farmer did his ploughing duties in the foreground. I remembered walking 4 kilometers from the train station to the ruins of Bezděz. It had entailed two kilometers of a steep, rocky incline that led to the remnants of what must have been at one time an impressive castle. I liked walking around the ruins, several pages that described each part in my hand, trying to imagine what it had looked like in its heyday. I wasn’t a big fan of ruins, but this one had charmed me.

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Mánes had also painted figures as zodiac signs. I saw dolphins with a plump cherub for Pisces. Sagittarius featured an Old Bohemian warrior while the depiction of Capricorn did not include any human figures but rather a cherub guiding a goat.

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I also noticed that Romanesque elements had greatly influenced the adornment on the dial. I recalled the Romanesque church in Regensburg, Germany, the façade an architectural delight. I had also seen many churches with Romanesque features in Czech villages. At the ruins of Vyšehrad Castle in Prague, St. Martin’s rotunda fit the Romanesque style.

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I walked into the prehistory section, not knowing if I would find it interesting as prehistory was not my cup of tea. I discovered that the first archeological find in Prague was unearthed near St. Matthew’s Church in Prague’s sixth district, a nice walk from where I had lived for many years. The small church had an intimate flair, and if I had been religious, I would have gone there for services. I would also like to be buried there. It is a relatively small and beautiful cemetery in my favorite section of Prague, but I do not think that would be possible. The cemetery is home to some famous Czech artists – architect Pavel Janák and actor Jiří Kemr.

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I also learned that the first farmers in Central Bohemia came in 6 BC. Another interesting fact was that the Celts, in the second half of 1 BC, were the first people to wear trousers in Central Europe.

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The medieval displays were eye-catching. Frescoes and wall paintings from Prague houses were highlighted. I read that Prague’s boroughs were created in the 13th and 14th centuries when a medieval fortress had been built. I already knew the Old Town was founded by King Wenceslas I during the 1230s. I read about the origins of the various districts of Prague. A statue that got my attention showed Christ in agony, hailing from 1413 and made of linden wood. Ceramic stove tiles showed pictures of Hussite soldiers from the 15th century, when the Hussite wars ravaged the Czech lands.

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Rudolf II’s Prague was also featured in the museum section that documented Prague from 1434 to 1620. Artists had flocked to Prague, which had made a name for itself as a center of European Mannerism. Rudolf II’s collection of art and curiosities was certainly impressive. An art gallery at Prague Castle displayed much art that had been attained during his reign. I had also seen many of Rudolf II’s curiosities in the Kunsthammer in Vienna.

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Of course, the Thirty Years’ War was given much attention, as the Catholic victory over the Protestants would greatly influence Prague and Czech history for hundreds of years. Before the war, there were many Ultraquists in Prague society. The defining battle for the Czech lands was at White Mountain in Prague during 1620. The townspeople of Prague were not happy with the then current legal, economic and political roles of towns and took part in this battle. During the war, the Saxons occupied Prague, and the Swedes pillaged and bombed the New Town in Prague.

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I remembered living near the Vltava embankment in the pleasant New Town. I tried to imagine the damage and destruction that those bombs had brought to the quarter. It must have been a devastating sight. Prague became part of a province after the war, and Baroque art and architecture became the fashion. In 1624 Catholicism became the only religion allowed in the Czech lands. During the Baroque period, Czech artists including the Dientzenhofer family of architects, sculptor Matthias Bernard Braun as well as painters Karel Škréta, Petr Brandl and Norbert Grund made their way to Prague in 1710 and had a great influence on the art in the city.

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The reign of the Habsburgs brought with it a long period of Germanization and a centralized monarchy that dominated the 18th century. Some of the exhibits on display from this century were intriguing, to say the least. A table clock took on a macabre character, featuring a skeleton wielding a scythe. There was also a wooden throne from St. Vitus Cathedral, made in the second half of the 17th century. A glass garden with musicians and nobles was another impressive creation.

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Then Prague experienced peace for 100 years. The exhibition ended with the Baroque section, but there was more to the museum, specifically Antonín Langweil’s model of Prague, constructed from 1826 to 1837. He had worked in the University Library at the Clementinum when he was not creating this amazing three-dimensional model of the city. The precision and detail left me in awe. He did not finish the project, but what he did create is astoundingly beautiful and innovative. I saw many sights I had first become acquainted with when I was a tourist in the city during the summer of 1991 – Prague Castle, the Charles Bridge and the Lesser Quarter’s main square as well as the Old Town, St. Vitus Cathedral and the Old Jewish Cemetery.

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I recalled walking to Prague Castle across the Charles Bridge early each morning when I first moved to Prague and lived in the Old Town. I would never forget standing below the balcony of Prague Castle on a frigid February evening in 1994 while Václav Havel gave a speech as the first President of the newly created Czech Republic, his wife Olga by his side. I recalled the moment I had set my eyes on Old Town Square for the first time, back in 1991, feeling at once that I had found my true home.

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What I found just as impressive as the exhibits were the richly adorned coffered ceilings in the museum. The painting is incredible. One used to be in a house in Prague and hails from the 17th century. On walls of the upper floor is a magnificent painting of the city.

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While I already had a solid foundation in Czech and Prague history before this visit, I realized how important this museum would be as a learning experience for tourists who really wanted to become acquainted with the historical events that had shaped the city’s identity through the Baroque era.

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It was such a shame that the displays ended with the Baroque era, but there was no more space in the museum. I thought that a museum of more recent history should be created with a special room celebrating Václav Havel as a dissident, playwright and president of Czechoslovakia and the Czech Republic.

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Walking through this museum, I was moved by the lands’ often tumultuous history and reminded how the history of the city seeps into my soul every day, no matter where I am. Just looking around me, I feel the history, which is one of the traits I like most about Prague. It is one reason I feel at home here and don’t want to leave.

Tracy Burns is a writer, proofreader and editor in Prague.

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Osek Monastery Diary

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Note: No photos were allowed inside

I traveled to the picturesque region below the Krušné Mountains to see Osek Monastery in 2018. It was my second visit in eight years. I remembered shivering with cold as I wore my rather thin jacket during that first visit, probably in October of 2010. Feeling partially frozen, I waited patiently for the bus back to Prague after a wonderful tour. I had enjoyed my time there immensely, but what I remember most is the cold that seeped through my garments.

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It was July when I came back for another look at the Cistercian monastery that was founded in the early 13th century, though monks had called the area home even at the end of the 12th century. This time, I arrived by car with a friend.

The Church of Our Lady at the monastery was a Romanesque creation, built as a three-aisled basilica in the shape of a Latin cross. The chapels and choir are rectangular. Measuring 76 meters long, during Romanesque days it was the biggest monasterial church in Bohemia.

The monastery was damaged during the Hussite wars of the 15th century during two years. The Hussites detested the Cistercians because, among other reasons, they were the wealthiest order in the Czech lands. The Thirty Years’ War brought devastation to the holy place. From 1580 to 1628, the monastery was closed.

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In the early 18th century, the Abbot Benedict Littweig ordered Baroque reconstruction. Two cupolas, the façade, sculptural ornamentation and the main altar all hail from that time period. The main architect of the makeover was an Italian born in Bohemia, Octavian Broggio from the Litoměřice region. He favored radical Baroque style and had experience working in Prague and in the area where he was born.

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During 1945 and 1946, the German monks who were living there were resettled in Germany for a while, and during 1961, they were sent to Germany again. At one point, the Salesians lived there, but the order was closed in 1950. The year 1950 would be the beginning of dreadful times. From 1950 to 1953, the monastery was used a detention center for priests. After that, it became a detention center for nuns. The Cistercian monks reclaimed the property in 1991 and left in 2010, when Abbot Bernard Thebej, who had overseen the monastery from 1991, died.

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I waited for the tour as I gazed at the Baroque façade with a superb portico. Saints John, Mark, Luke and Matouš faced me. I saw Saints Peter and Paul above them. I thought of the other Cistercian monasteries I had visited. In south Bohemia, I had seen both Vyšší Brod and Zlatá Koruna. At Vyšší Brod, I was most enamored by the library of 70,000 volumes, the third Czech monastic library. The Theological Hall with one of the largest collections of Bibles in Central Europe had also captivated me. I recalled the elaborate Rococo stucco decoration and numerous Rococo wall paintings at Zlatá Koruna as well as the early Gothic Chapel of Guardian Angels. Near Kutná Hora, not far from Prague, Sedlec Monastery had amazed me with its Santini-created Baroque Gothic style interior and paintings by Baroque master Petr Brandl. Plasy in west Bohemia also came to mind. Santini had done his magic there as well, and the Baroque pharmacy had such superbly painted drawers. I had toured Plasy at least three times. I had been impressed by Velehrad in Moravia, but I had been there so many, too many, years ago.

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The guide took us inside. The superb interior was pure Baroque with much stucco ornamentation. I was particularly drawn to one side altar because of its extremely morbid character. The altar featured Christ on the Cross, flanked by two angels, but the ornamentation made it feel creepy. It was adorned with figures of skulls and bones in Classicist style. At the foot of the Cross, there was a golden skull. I recalled the Cycle of Death murals at Kuks, a former hospital in splendid Baroque style. I had visited it on several occasions, so I was well-versed with the Baroque obsession for skeletons, skulls and bones. At the altar, there was a reliquary with remnants of Saint John the Baptist and other saints. All the chapels were impressive, but this one especially caught my attention.

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Interior of the church, from http://www.rajce.net, Photo Album from 2006

There were two Baroque cupolas. I saw painted windows on one – a trademark of the Baroque style. Two Baroque organs graced the church. One of them had 666 pedals, giving it a mystical quality.

The choir benches – Baroque, of course – were amazing, made with intarsia decoration of wood on wood. The inlays were breathtaking. Black spiral columns and gold ornamentation added to the Baroque ambience. The guide opened a cabinet behind a bench: Hymnbooks were stored there. I could imagine the Cistercian monks singing in celebration and could almost hear their voices resound through the church. In front of the choir, there were modern benches where services were currently held. Facing these benches, underneath the floor, was the tomb of the last abbot.

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The main altar included impressive sculptures of the four apostles. Figures of angels also had prominent roles in the adornment. The painting of Assumption of Our Lady – the patron saint of the Cistercians – was the work of Jan Krištof Liška, a truly remarkable Czech artist. Václav Vavřinec Reiner, whose monumental painting I had seen at Duchcov Chateau a few months earlier, was responsible for the painting of the side altars as was Michael Leopold Willmann. Reiner also had created, along with Jan Jakub Steinfels, the ceiling paintings in the main nave and chancel. They portrayed scenes from the life of Christ and from the Old Testament.

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Aerial view of Osek, from http://www.mapio.net

The cloister surrounds a garden that is decorated with three tombstones from the 14th to 16th centuries. Eighteenth century paintings promoting the history of the order are features of the cloister. I could see Romanesque traits in the entrance portal to the cloister from the church.

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Vaulted ceiling, from http://www.rajce.net, Photo Album from 2006

We passed by Well Chapel. A well, the monks’ source of water for a lengthy period, was the central element of the chapel, as the name suggests. Sculptural decoration adorned the well. On the wall behind it, there was a bright orange sliver of glass. This piece was original, dating back to the Gothic era. At that time, the glass had been brightly colored.

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Reader’s Lectern in Chapter Hall, from http://www.rajce.net, Photo Album from 2006

The Chapter Hall was a Gothic delight. Constructed from 1225 to 1250, it was one of the first Gothic buildings in the Czech lands. The sandstone sculptures from this era were impressive. A Gothic statue of the Madonna hails from around 1430. Monks had frequented this area every day. In the middle of a room was a reader’s lectern from which monks would read aloud to those gathered in the space. A Gothic mechanism allowed the top of the lectern to swivel from side to side. In the chapel, the altar looked a bit flamboyant for late Gothic, with white and gold decoration. The wall paintings illustrating the history of the order were newer, dating from 1750.

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Gothic ceiling, from http://www.rajce.net, Photo Album from 2006

Near the entranceway to the chapter hall was a dog’s paw print. I wondered what kind of dog had made the imprint and if the dog had lived during the Gothic period or Baroque era.

I loved that the monastery’s architecture celebrated both spectacular Baroque and Gothic styles. After the tour, my friend and I found a busy restaurant with outside tables, where we had delicious food. The establishment seemed to be the popular place for lunch in the town.

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Our stomachs filled with a satisfying lunch, we headed back to Prague. I had learned during the tour that the monastery would soon be closing for three years to have the entire interior renovated. I felt lucky I had had the chance to visit before the renovation and knew I had to come back in three years, to see an even more superb Baroque and Gothic creation.

Tracy A. Burns is a writer, proofreader and editor in Prague.

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