2024 Travel Diary

David Caspar Friedrich, The Wanderer

As usual, this past year was punctuated by travel, though most trips only lasted one day or half of a day. Still, I was able to explore many sights within a two-hour distance of Prague. Once again, I realized that the Czech Republic blossoms with beauty in every niche of the country.

Perhaps the painting that best expresses my year of travel is one I saw at an exhibition of David Caspar Friedrich’s paintings from the Romanticist era. While admiring his “The Wanderer,” I saw the back of a male figure in the forefront, standing on a cliff as he peered at the mist-filled mountains beyond. It epitomizes why I love travelling: to discover new worlds, to muddle through that mist, reaching a clarity that allows me better to understand myself as well as to gain historical knowledge.

By David Caspar Friedrich, on display at Albertinum for temporary exhibition

In the Dresden Albertinum, I was mesmerized by Friedrich’s landscapes. Many featured vibrant colors and a brilliant use of light. He also created dark paintings with a chiaroscuro element that gave them a mystical appearance. Some of his landscapes included a solitary figure traveling alone in nature. Friedrich’s gnarled trees in barren environments were symbolic. I felt especially drawn to his portrayal of mountains in shades of pink.

By Marc Chagall, on display at Albertina in Vienna for temporary exhibition

By Paul Gauguin

By Hoogstraten, Rembrandt’s pupil

I spent three days in Vienna going to major exhibitions featuring works by Chagall, Gauguin and Hoogstraten, a star pupil of Rembrandt. I hadn’t realized how many of Chagall’s paintings took on Jewish themes and serious topics. I had always thought of Chagall’s art as fun-loving and colorful. My favorites were those inspired by Paris and the circus, created in bright blues and yellows. The Gauguin retrospective showed his works from various time periods, so it was possible to see his specific artistic developments. I was most impressed with his early landscapes. I had not heard of Hoogstraten, whose portraits brought out the soul in the sitters just as Rembrandt’s did. His intriguing use of perspective in some paintings also impressed me. Works by Rembrandt also enchanted me in this exhibition.

Franz Xaver Messerschmidt, Character Heads

by Gustav Klimt on permanent display at Upper Belvedere

By Václav Špála, on display at Upper Belvedere

City of Vienna Museum, permanent collection

We also visited the Upper Belvedere Palace Museum in Vienna. While it is best known for its Gustav Klimt and Egon Schiele creations, I was entranced with the medieval art in the basement and the Central European collection that featured Czech greats such as Jan Procházka, Bohumil Kubišta and Václav Špála. The Klimt paintings were extremely powerful as were all the Impressionist and Post-Impressionist works. My favorite part of the museum involves the unique Late Baroque Character Heads by Franz Xaver Messerschmidt, who rendered alabaster busts of insane people with unique facial expressions. You could see into their souls. In Vienna I entered the City Museum for the first time. The exhibits trace the history of the city from the beginnings to modern day. I saw intriguing paintings, furnishings, posters and objects, among others.

by Eva Švankmajer

Puppets by Jan Švankmajer

Puppet by Jan Švankmajer

I also went to many exhibitions in the Czech Republic outside of Prague. In Kutná Hora I visited an exhibition of works celebrating the 90th birthday of Jan Švankmajer, a surreal artist, along with creations by his wife Eva. The exhibition Disegno Interno included collages, graphic art, objects, book illustrations, drawings, paintings, animated film creations and puppet theatre of both artists from the 1960s and later. Their creations included works that resemble Rudolfine Mannerist renditions as kinds of cabinet of curiosities and art inspired by Giuseppe Arcimboldo. I also noted the inspiration of the Baroque tradition in puppet theatre. Other works fell into the categories of art-brut, eroticism, fetishes and collages influenced by Max Ernst. Much of their art was deeply rooted in the writings of Edgar Allan Poet and Lewis Carrol. Scenography for Czech film was another section. I realized for the first time that surrealist art had been influenced to a great extent by Mannerist trends.

From Through Kafka’s Eyes, graphic art about The Metamorphosis

Through Kafka’s Eyes, Oto Kubín, Brindisi, 1906

In Pilsen I went to an exhibition called Through Kafka’s Eyes, featuring the art that had surrounded Kafka at the end of the 19th century and the beginning of 20th century. I saw posters for Czech art exhibitions in the early 20th century and those advertising 19th century Japanese art as well as works by stellar Czech artists. Paintings by Kubišta, colorful and vibrant, were represented along with sculpture by František Bílek. Czech artists who spent their interwar years in Paris were included, such as Oto Kubín and Georges Kars. Kafka’s own Jewish-themed drawings were a highlight. German art and literature rounded out the intriguing exhibition.

Great Synagogue, Pilsen

Great Synagogue, Pilsen

I also took the time to visit the Great Synagogue in Pilsen, the second largest synagogue in Europe and third largest in the world. On the onion-shaped dome the Star of David stood out. What I admired most was the vaulted ceiling punctuated with blue and gold adornment. Another feature that amazed me was the artistic mastery of the stained glass windows with geometric shapes and figures. The interior is furnished in Oriental style with Neo-Renaissance elements.

Pilsen, U Saltzmannů

We ate at my favorite restaurant in Pilsen, U Saltzmannů, the oldest pub in the city. The Czech food at this establishment cannot be surpassed. I had fried chicken steak this time.

Škoda Museum

In Mladá Boleslav, about 70 kilometers from Prague, I visited for the first time the Škoda Museum, named after the popular Czech automobile manufacturer. The company began making bicycles with Václav Klement and Václav Laurin at the helm in 1895 and soon developed a rich tradition of producing cars. The automobiles on display ranged from vehicles made at the end of the 19th century to those produced in the modern day. I liked the early bicycles, including a two-seater for postal carriers. The cars from the early 20th century were also favorites.

In that same city, we also visited the Aviation museum of Metoděj Vlach, which explored the history of aviation with more than 25 airplanes in the main hall, some hailing from World War I. I saw the 1913 G-III by Gaston and Réné Caudron. It had an open cockpit and 9-cylinder rotary engine. The two-seater wooden plane constructed by the Beneš company called a Be-60 Bestiola featured a 4-cylinder engine and had been flown from 1936 to 1940. The adorable W-01 Little Beetle had been used for airshows in the 1970s.

At that museum, I also learned about the career of pilot Alexander Hessman, who also had starred in a 1926 silent Czechoslovak film. He was the organizer of the Czechoslovak aircraft for the 1936 Olympics. After the Nazi Occupation in 1939, he helped pilots escape with false passports, and he wound up fleeing from the Protectorate to France and then to the USA in January of 1940. After World War II, he returned to Czechoslovakia but fled from the Communist regime, settling in the USA, where he was a technical assistant with PAN AM in New York City.

Mexican mask, Museum of Glass and Jewellery, Jablonec nad Nisou

I traveled several times to north Bohemia this past year. One time I went to Jablonec nad Nisou, where the Museum of Glass and Jewellery was located because of the rich local tradition in these fields. I was immersed in the exotic jewellery of strung and woven glass seed beads by North American Indians, using products from north Bohemia. A mask of the jaguar hailed from the Huichol Indian tribe in Mexico. Glass seed beads from Jablonec nad Nisou were used to make a necklace by the South African Zulu tribe, dated from 1880 to 1900. Jablonec has been the location of the mint for the country’s currency, so many commemorative coins were on display.

I also was impressed by buttons made of glass, metal jewellery and black glass jewellery as well as wooden and plastic jewellery. Colorful handbags, masterfully designed, also made up the collection. The Waldes Museum of Buttons and Pins included more than 5,00 buttons, clasps and buckles with the oldest dating from 9 BC. The Bohemian glass exhibition showed off glass in many styles  ranging from medieval and Renaissance to Empire and Biedermeier to Art Nouveau and Art Deco to modernism and contemporary. The museum also has the largest public collection of glass Christmas ornaments in the world with more than 15,000 objects. I saw ornaments of angels, birds, cats, dogs, Santa Clauses, gingerbread men and much more, all contemporary.

Josef Lada’s Villa in Hrusice

I made my first visit to Josef Lada’s Villa in Hrusice, where that author, painter, book illustrator and scenographer had lived while making some 600 paintings and 15, 000 illustrations. I saw his paintings of idyllic village life featuring all four seasons. Children threw snowballs and make snowmen in a quaint village in one painting while a squirrel was perched attentively on a tree branch, overseeing a tranquil village scene in another. Pub scenes showed humorous drunken brawls. I would have loved to have owned one of the charming cottages depicted in his paintings. I loved the paintings of knights and dragons from fairy tales as well as the paintings representing the months of the year. His paintings of scenes from Jaroslav Hašek’s antimilitaristic, multi-volume classic about the Good Soldier Švejk in the First World War caught my attention. Many of his paintings focused on holiday traditions. I also saw his humorous drawings and caricatures.

From the First Republic of Czechoslovakia

Poster by Václav Ševčík commemorating the day of the invasion by the Warsaw Pact armies, August 21, 1968

In Prague I took advantage of the stunning exhibitions this past year. I went to two excellent shows at Kampa Museum. One featured Czech graphic art from the founding of Czechoslovakia in 1918 to the present. I saw the first star-studded designs for the Czechoslovak flag as well as many political posters from the World War II era through Communist times to the Velvet Revolution of 1989. Václav Ševčík made a poster focusing on the day of invasion of the Warsaw Pact armies into Czechoslovakia on August 21, 1968, when the country’s liberal reforms were squashed. The poster shows a blood-red tear below an eye outlined in black on a white background.

Vítězslav Nezval, Alphabet, with typography by Karel Teige

Kampa Museum, Identity exhibition of graphic art, Cindy Kutíková

Other sections concentrated on magazine and book design. I saw beautiful children’s volumes illustrated by Lada, Josef Čapek and Jiří Trnka. I was drawn to the covers and typography of Karel Teige, an avantgarde interwar artist. The exhibition showcased contemporary times by displaying a colorful, large Quantum Beaded Sweater created in 2020 and 2021 by Cindy Kutíková, for instance.

Václav Tíkal, 1944

Otakar Nejedlý, Waterfall, 1913-14

Another exhibition at Kampa Museum focused on paintings from the private collection of entrepreneur Vladimír Železný, purchased for his Golden Goose Gallery. Called The Goose on Kampa, the show featured 70 paintings representing works from the beginning of the 20th century through the 1960s, such as creations by Toyen, Jiří Štyrský, Špála, Emil Filla, Jan Zrzavý and Mikuláš Medek. One painting that caught my undivided attention was Václav Tíkal’s 1944. A hand partially covered in a ripped black glove showing the fingertips, thumb and part of the palm was emerging out of the frozen, snow-covered earth in a barren landscape.

Otto Gutfreund, Viki, 1912-13 from Cubist period

On that day I also explored the Kampa Museum’s permanent collection, specifically the sculptures of Otto Gutfreund, whose early works can be classified as Cubist. His later creations, made after World War I, featured traits of Civilism, which promoted themes of everyday life.

Bohumil Hrabal, 1952, Tragedy! What a Tragedy!

At the Museum of Czech Literature, I greatly appreciated a small exhibition due to my interest in the works of the late 20th century Czech fiction writer Bohumil Hrabal. The modest show emphasized the artistic relationship and friendship of Hrabal and abstract artist Vladimír Boudník, who created the “Explosionism” style. I was most impressed by Hrabal’s collages from the 1950s. One featured a Singer sewing machine, a naked baby and barbed wire heading into the horizon as white crosses in a graveyard punctuated the picture. It was called “Tragedy, What a Tragedy!”

Oto Kubín, Chapel in Simione, 1926

Maurice Utrillo, Chateau de la Seigliere (Aubusson), 1930

The Wallenstein Riding Stables was the site of an intriguing exhibition about artists from Bohemia residing in Paris between the wars. They were part of the “Paris School,” which featured a variety of styles. Czechs Kars, Kubín (Othon Coubine) and Francois Zdeněk Eberl made strong impressions in the lively, vibrant Paris of the 1920s. The themes of the paintings were many: portraits, cityscapes, street life scenes, café and entertainment scenes as well as a focus on the circus and cabaret. I was drawn to Kubín’s landscapes of Provence. The lavender fields were my favorite. Also represented were foreign artists, including Marc Chagall and Maurice Utrillo.

Hendrick Goltzius, The Four Disgracers, 1588

Also at the Wallenstein Riding Stables, the exhibition “From Michelangelo to Callot: The Art of Mannerist Printmaking showed off more than 200 works of 16th and 17th century graphic art, drawings, paintings, jewelry, etchings, lithographs, ceramics and other artistic crafts that hailed from the Netherlands, Germany, France and the Czech lands. The Louvre lent Prague’s National Gallery many works. Some pieces in the collections were being displayed to the public for the first time. A superb small drawing by Michelangelo drew crowds, and art by Hendrick Goltzius, Paul Bril,  Aegidius Sadeler and Niccolo Boldrini stood out to me.

Painting by Karel Kryl, temporary exhibition at House of the Golden Ring

Karel Kryl giving a concert

On my birthday I went to the House of the Golden Ring near Old Town Square. I saw an exhibition about the late dissident singer and songwriter Karel Kryl, whose music had been poetic, profound and political. He had lived in West Germany during much of the Communist era and had worked for Radio Free Europe. I realized how politically-motivated his songs had been and how he had supported the Poles as well as the Czechoslovaks in their fights for freedom. I was engrossed by his artwork, disturbing and grotesque scenes with one-legged clowns and half-human, half-creature figures.

Pieter Brueghel II

One of my favorite exhibitions of the year, taking place in Kinský Palace, was called “Get on the ice!”, featuring hockey and skating in paintings and other artistic creations. It reinforced the fact that ice hockey and skating have played significant roles in Czech and Slovak identity. I especially was impressed by the works of the Dutch masters who had inspired Czech painting. Pieter Brueghel II’s scene of skating on a pond caught my undivided attention. Czechs first represented skating on the Vltava River and on ice rinks.

Then hockey became the major theme, first portrayed realistically and then in the 1960s expressed in an experimental fashion. I was drawn to František Tavík Šimon’s “Ice Rink Under the Charles Bridge” (1917) with its large falling snowflakes and idyllic, historical setting. One example of the experimentation of the 1960s is Vojtěch Tittlebach’s “Hockey” from 1965, with abstract shapes and simple forms. The players in this painting had no facial traits. Jiří Kolář also added to the experimentation of the 1960s with his “Hockey Sticks,” composed of three wooden sticks decorated with paper collages, many of them maps and some historical scenes. The 1998 Czech Olympic victory at Nagano was celebrated in large photographs, including one that showed the moment Czech Petr Svoboda scored the winning goal while the crowd in Old Town Square erupted in joy.

New Realisms, Karel Čapek from series Cactuses, first half of the 1930s

One-Handed Ice Cream Man, Miloslav Holý, 1923

In Prague I also saw the New Realisms exhibition, which focused on modern Realist trends in Czechoslovak art from 1918 to 1945. The more than 600 works hailed from the Czech and Slovak lands as well as Germany and Hungary. I especially liked Karel Čapek’s photographs of cactuses and his dog Dašenka as this field focused on the everyday during this era. I also liked the many café scenes, realistic portraits of people, magic realism in landscapes, the focus on the societal and economic dilemmas in Czechoslovakia and the depiction of modern labor. I have always been interested in the paintings of Group 42 as their works had an existential quality, often punctuated by telegraph wires and deserted streets.

Francesco Bartolozzi, The Girl and the Kitten, 1787

One of my favorite exhibitions in Prague this past year was called “The Good Cat and the Treacherous One,” featuring cats in graphic art from the 16th to the 18th century. The art shows how some people revered cats while others hated felines. They often symbolized something or were shown for entertainment. Some considered them to be a form of the devil. Others gave them positive religious connotations. I especially enjoyed the Mannerist works by Goltzius and the graphic art by Wenceslaus Hollar, who portrayed cats with both positive and negative qualities. I saw pictures of cats symbolizing maternal love, sight, hearing, devotion, courage, yearning for freedom, foolishness, frivolity, cruelty, greed, treachery, lust and adultery. I also noticed cats as protectors against snakes. A French painting showed how, in 18th century France, cats had epitomized personal and political freedom.

Clam-Gallas Palace

I focused mostly on day trips when traveling this past year. While I visited chateaus, castles and monasteries outside of Prague, I did also become acquainted with the renovated Clam-Gallas Palace in the capital city. The Baroque palace became the property of the Gallas family in the 17th century. The palace has a rich musical and theatrical history as Mozart and Beethoven both performed there during the late 18th century. The colossal exterior portal is decorated with statuary by Baroque master Matyáš Bernard Braun, and he also created the fountain portraying Triton.

Murano chandelier in Clam-Gallas Palace

The many monumental frescoes amazed as did the chandeliers, especially the 19th century chandelier made of Chinese porcelain cups, saucers and vases. Frescoes depict the triumph of Apollo and gathering of the gods on Olympus, for instance. Allegorical figures representing sculpture, architecture and painting stand out in another fresco. I was very impressed with the former office of the first Czechoslovak Minister of Finance, Alois Rašín, though it was sparsely furnished. He had tried to gather support for the creation of Czechoslovakia during World War I and had even been imprisoned for taking part in the resistance. Rašín was assassinated in Prague during January of 1923 by a 19-year old anarchist.

Bohumil Hrabal’s cottage in Kersko

Kersko near Prague is one of my favorite tranquil spots in the country, a village where Hrabal resided from the 1960s until his death in 1997 and where he fed many feral cats daily. Hrabal’s two-story cottage opened to the public for the first time this spring. I saw the garden where he wrote some books and the charming enclosed terrace where he composed his works when weather did not permit him to spend time in his garden. I saw the chair in which Hrabal wrote his last literary piece, during 1995. The top floor was adorned with many paintings – a moving portrait of Hrabal by Jan Jirů, a drawing featuring heads of Hrabal from his youth to old age in a rendition by Jiří Anderle. Another portrayed cats on chairs in a forest setting along with Hrabal himself. Portraits of his family and a collage focusing on one of his books also caught my undivided attention. The place captured the soul of Hrabal, and I was very moved.

In the local shop, known for its ceramic figures of cats, there was an exhibition of drawings of Hrabal – at the pub, in Heaven, in Kersko, each rendition celebrating the author in a creative way. We ate at my favorite restaurant outside of Prague, Hájenka, a prominent landmark in Kersko. Whether I chose the chicken with cheese sauce, the meat with dumplings or the fried chicken steak, I was always delighted by the meal in a rustic, charming atmosphere.

Mariánská Tynice complex

I traveled about 35 kilometers north of Pilsen to pay a second visit to the High Baroque complex with pilgrimage church Mariánská Tynice, an aerial constructed by renowned architect Jan Blažej Santini during the 18th century, using geometric forms such as quadrangles and triangles as features of his Baroque Gothic style. The church with a Greek cross plan had an impressive illusionary main altar of the Holy Trinity while the east and west ambits were constructed with open arcades featuring eight chapels. The masterful painting on the vaulting and walls celebrates the lives of the Virgin Mary and Cistercian saints. The cupola of the church is lit by eight windows.

Frescoes on the walls and vaults of the ambits

Part of the complex was the Museum and gallery of the North Pilsen region. I liked the Gothic altarpieces and Baroque paintings as well as the 19th paintings of pilgrimage sights. The reconstruction of rooms resembling 19th century and early 20th century village life included a classroom, a countryside chapel and a pub.

Museum of the High-Rises, Kladno, ceramic tile on the facade

Gas masks in the nuclear bunker of the Museum of the High-Rises

In Kladno near Prague, I toured the Museum of the High-Rise, which was located in one of the six Rozdělov high-rises designed by Czech functionalist architect Josef Havlíček in the 1950s. He received acclaim during the interwar years as a member of the avantgarde and studied under Cubist architect Josef Gočár. The façade of the 13-floor building was created from ceramic material, and on that particular high-rise were ceramics of a cat and a dog. There was a small museum in one basement floor. We also visited the nuclear bunker, complete with numerous gas masks and many hard benches. The big rooftop terrace was a prominent feature for that time period. In the representative flat for the higher-ups, we saw 1950s furniture and a balcony. The flat measured about 65 meters squared, quite a luxury in that day and age.

Humprecht Chateau

View from Humprecht Chateau

I also visited many chateaus within a two-hour distance of Prague. Seventeenth century Humprecht Chateau in the central Bohemian Paradise region had an elliptical shape. Much of the interior featured hunting themes. I saw paintings of Venice, Biedermeier bookcases in the two libraries of about 4,000 volumes, a black kitchen with an original fireplace and utensils from the 17th century. The main hall featured four frescoes from the 1930s, showing scenes from the life of the Černín family, the long-time owners of the chateau. Baroque furniture decorated several rooms. The picture gallery includes works from the 17th century. What I liked best about the chateau were the panoramic vistas from the top floor.

Volman Villa

Also, not far from Prague, the newly reconstructed Volman Villa, a large, geometric functionalist structure built from 1938 to 1939, featured big terraces, a circular driveway, a monumental winding staircase and outer stairs that lead to a bridge heading into the building. It is possible to access the terrace from each spacious room. Volman used exotic materials such as travertine and marble for the construction. The marble bathrooms with beautiful pink and light blue bathtubs were vast. While there are now many trees obstructing the view, at one time it was possible to see the Labe River in the 40-hectare English park.

Grabštejn Castle, Chapel of Saint Barbara

I visited several castles and chateaus in north Bohemia – Grabštejn Castle, Jezeří Chateau and Červeny Hrádek Chateau. I was shocked at the vast improvements made during the reconstruction of Grabštejn and Jezeří as I had last visited the two about 20 years ago. Grabštejn, originally a 13th century castle, took on the structure of a Renaissance chateau in the 16th century. The 16th century Chapel of Saint Barbara featured exquisite vaulting and wall painting that included 13 apostles. One tour featured the 18th century administrative offices that made up the castle interior during that time period while another showed the rooms of the nobility, including a gigantic wall painting with chateau-like gardens and fountain. I saw furnishings and artifacts from the 16th to 19th centuries.

Jezeří Chateau, painting by Carl Robert Croll

While only a few rooms of Jezeří Chateau were opened about 25 years ago, now there are about 10 impressive spaces on the tour. I loved the paintings of Carl Robert Croll, renditions which showed the interior of the chateau during the early 19th century. I was especially impressed with the room dedicated to Jan Masaryk, the son of the first president of Czechoslovakia and once the Minister of Foreign Affairs. He was thrown out a bathroom window at the Ministry of Foreign Affairs by the Communists after the 1948 coup. The Winter Garden was light and airy, punctuated by much greenery. The lavish Theatre Hall included sculptural and stucco adornment as well as an original fireplace. The paintings throughout were impressive, too.

Červený Hrádek, Knights’ Hall

Červený Hrádek dated back to the early 15th century and gets it current appearance from the 17th century. The Knights’ Hall from that era included lavish sculptural decoration with medallions featuring battle scenes and exquisite crystal chandeliers. Other spaces harkened back to the 18th and 19th centuries with period furnishings. Seventeenth century sculptor Jan Brokoff created sculptures, fountains and vases that decorated the monumental staircase. The English style park was beautiful, too. In August of 1938 the Sudeten Party leader Konrad Henlein and English Lord Walter Runciman had a meeting there, shortly before the Munich Agreement was signed.

Dobříš Chateau Park

Dobříš Chateau Park

Because the interior had been recently renovated, I returned to Dobříš Chateau not far from Prague. I was disappointed there were not as many rooms decorated with period furniture. Instead, the self-guided tour mostly featured spaces celebrating the Colloredo-Mansfield family’s accomplishments, which were very intriguing and noteworthy, to be sure. Still, I missed the longer, guided tour and former exciting interior décor of the Rococo and Classicist eras. The Writers’ Room remained on display, decorated the way the space would have looked when the chateau belonged to the Writers’ Union from the 1950s to the 1990s. It was possible to enter one side of the spectacular Hall of Mirrors, although it was roped off and walking through the room was not permitted. The fresco-filled hall amazed with 18th century décor and eight Venetian chandeliers as well as monumental fireplaces.

Illusionary painting on the orangery in Dobříš Chateau Park

The park, measuring nearly two hectares, was the reason to visit the chateau. On that sunny summer day, it was spectacular to stroll through the Rococo style park established in the 1770s. It had five terraces, a fountain with astounding Baroque sculptural grouping and an orangery with illusionary wall painting.

Slatiňany Chateau

Interior of Slatiňany Chateau

I traveled to Slatiňany Chateau for the second time and noted the prominent hunting and horseback riding themes. The Auerspergs held on to the chateau for 200 years and were responsible for the charming interior. I loved the exquisite canopied beds decorated with religious paintings. The tapestries were another delight. In the Big Dining Room I admired a large painting of hunters and their dogs getting ready for the hunt as well as a stunning 18th century Murano chandelier.

Vienna, Albertina, Monet, Waterlillies, in the permanent collection

I had many exciting adventures traveling in 2024 and had many impactful experiences at art exhibitions in the Czech Republic, Germany and Austria. Every time I go on a trip or to an art show, I come away changed, with a sharper perspective on life and with more enthralling knowledge.

Albertinum, Dresden, Hans Grundig, The Thousand-Year Empire, in the permanent collection

Tracy A. Burns is a writer, proofreader and editor in Prague.

Kladruby Monastery Diary

Kladruby facade

I had visited Kladruby Monastery about 20 years before I participated in the arsviva tour of architect Jan Blažej Santini-Aichel’s creations in west Bohemia. I had wanted to pay the Benedictine Monastery another visit for a long time.

I already knew a bit about the fascinating history of the place. Kladruby Monastery was founded by Prince Vladislav I during 1115. It was established on the Nuremberg-Prague trade route. The monastery made quite a name for itself at the end of the 12th century and during the 13th century. The Church of the Assumption of the Virgin Mary, Saint Wolfgang and Saint Benedict was consecrated in 1233 with King Wenceslas I on hand for the ceremony. (King Wenceslas I was not the only royal to visit the monastery; King Přemysl Otakar I held negotiations there during the 13th century, too.)

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There was much looting later that century, but around 1370, a new abbot was appointed, and the situation improved. The Chapel of All Saints was added during that period. Then Hussite Wars brought devastation to Kladruby. The Hussites and then the army of the Emperor Sigismund took control of the monastery in the 15th century. The Benedictines returned in 1435, though it took about 70 years for things to shape up. The monastery flourished during the early 16th century, and more monks called Kladruby home. This was a glorious time of expansion. A school was set up; both Catholics and Protestants attended.

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Things took a turn for the worst with the onset of the Thirty Years’ War. The monastery was looted and pillaged. Because the Catholics won, Kladruby was once again in favor after the wartime turmoil. Expansion and reconstruction took place in the Catholized land.

Jan Blažej Santini-Aichel, a Czech architect of Italian origin, became associated with the monastery in the early 18th century, when he was in charge of doing a makeover of the church in Baroque Gothic style, which emphasized Gothic features in a distinctly Baroque style. Thanks to his efforts, the church interior is bewitchingly beautiful.

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In 1785 Emperor Joseph II dissolved the monastery. The Benedictines packed their bags, and the Windisch-Graetz clan moved in. During their tenure, they divided the monastery into apartments. One part of the complex was made into a brewery. The Windisch-Graetzes, however, did build a library that is rather impressive.

Kladruby was nationalized after World War II, and terrible times were to come. Sick cattle grazed on the monastery’s property while other parts were transformed into offices. Reconstruction did not begin until the middle of the 1960s.

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I was especially intrigued by the Dining Room, which showed off an 18th century pewter service. What I found most intriguing, however, was the portrait of Cardinal Schwarzenberg. No matter where I stood, his eyes were always staring at me. I gazed at the portrait of the red-drapery clad cardinal with a stern expression from several angles.

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In the ambulatory we saw many sandstone statues by Late Baroque sculptor Matthias Bernard Braun, one of my favorites. His works are so dynamic and powerful. It was evident that Braun’s sojourn in Italy had influenced his creations. Most of these statues were inspired by Greek and Roman historical themes while some stood for allegories of character traits. They were all original except for the statue of Count František Antonín Špork, who had been a prominent cultural figure and patron of the arts in the early 18th century. He had founded Kuks, a former hospital that had once been located across from a popular spa, and he commissioned Braun to make statues of vices and virtues for the Baroque exterior of Kuks.

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I had visited Kuks for the third time the previous year, and Braun’s statues were certainly a highlight. The newly restored Dance of Death paintings lining a hallway and the Baroque pharmacy there were also impressive. I had also examined the statuary carved from sandstone rocks in Braun’s Bethlehem, situated near Kuks. Those accomplishments are by no means the only ones on Braun’s résumé. He authored several statuaries on Prague’s Charles Bridge, such as The Vision of St. Luthgard, which was his first work. It brought him much acclaim. At Kladruby we also saw 12 woodcuts depicting scenes from Christ’s childhood. It astounded me how it had been possible to portray so much detail in the 16th century carvings.

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At the monastery there are about 500 sculptures, paintings and portraits of John of Nepomuk, the Czech patron saint of Bohemia who was drowned in the Vltava River on the orders of King Wenceslas IV during the latter part of the 14th century. The king and archbishop were at odds over who should be the abbot of the prosperous and influential monastery. John of Nepomuk showed his support for the Pope by confirming the archbishop’s candidate, which infuriated the king. John of Nepomuk became a saint in 1729.

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Then came the Santini-designed Church of the Assumption of the Virgin Mary, Saint Benedict and Saint Wolfgang. Santini had been inspired by the Italian radical Baroque use of geometry and symbolism. I see Santini’s structures as rational yet radical. Santini elevates Gothic art to a new form, offering fresh perspectives and giving new insights. I fondly recalled last year’s arsviva tour of Santini’s structures in east Bohemia and Moravia. I had learned so much about Santini’s creations, and my appreciation of the architect had grown.

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Santini was supposed to follow in his father’s footsteps and become a stonemason, but palsy prevented him from doing so. As a student he was mentored by Prague-based architect Jan Baptiste Mathey. During a four-year sojourn in Italy, Santini became enamored with works by Italian architects Francesco Borromini and Guarino Guarnini and their radical Baroque style. Santini was commissioned to reconstruct many religious sites. Baroque art became the fashion during the era when the Catholic army triumphed in the Thirty Years’ War and remained so afterwards, when the Catholicism flourished in the Czech lands. During a mere 46 years, Santini cast his magic spell on about 80 buildings.

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It amazed me how the church at Kladruby – the third biggest church in the Czech lands – retained its Gothic charm while also celebrating the Baroque style. I loved the details, such as the slots for candles in the benches of the choir. The pulpit was shaped like a boat rocking on a stormy sea. The Baroque organ – which still worked – boasted 1,270 pedals. Santini designed the impressive organ case. At the bottom of the main altar, there was a small statue of Christ on the cross, and I noticed that the Christ figure was crooked. I wondered what that symbolized. Two devils appeared in paintings in the church as well. Directly below the gushingly Late Baroque dome decorated with a scene of the Assumption was a large eight-pointed star of many layers. It was just one of many eight-pointed stars symbolizing the Virgin Mary that appeared in the church. I also liked the Romanesque elements that Santini had retained. I loved the many frescoes on the walls as well as the church’s stucco ribs and helical vaults. The play of light was also dynamic. Light played such a major role in Santini’s designs.

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The high altar, one of Braun’s masterpieces, was perhaps the most intriguing as it featured both Gothic and Baroque elements. It showed scenes from the life and torment of Jesus Christ and scenes from the history of the Benedictine Order. The Assam brothers, who had been Late Baroque gurus, had also decorated sections of the church.  I recalled the church in Munich that they had decorated. The Late Baroque adornment there was so overwhelming that it had made me dizzy.

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We also visited the Windisch-Graetz Empire style library, which held 33,000 volumes and included a gallery. On display were weapons of various sorts and objects obtained during travels abroad.

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I was more than satisfied with my visit to Kladruby and would recommend it to everyone who has time to see sights in west Bohemia. What impressed me most about Kladruby’s history was that it reflected the history of the Czech lands going through eras of prosperity, destruction and rebirth. Visiting the monastery was like reading a 900-year old illustrated text. Santini’s geometric symbolism, his use of Gothic and Baroque elements and the play of light greatly impressed me. Braun’s statues were so lively. Each facial expression told a story – some of delight, some of anguish. It was as if it was possible to see into the soul of each character represented in the statues.

Tracy A. Burns is a writer, editor and proofreader in Prague.

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Santini Tour of east Bohemia and Moravia Diary

The Holy Shrine of St. John of Nepomuk, Zelená Hora

The Holy Shrine of St. John of Nepomuk, Zelená Hora

For some years I had wanted to go on a tour of places designed by Jan Blažej Santini-Aichel, an 18th century Czech architect of Italian origin, who lived from 1677 to 1723. I am fascinated by Santini’s unique Baroque Gothic style, inspired by the Italian radical Baroque use of geometry and symbolism. I see Santini’s structures as rational yet radical. Santini elevates Gothic art to a new form, offering fresh perspectives and giving new insights.

Jan Blažej Santini-Aichel

Jan Blažej Santini-Aichel


Santini was supposed to follow in his father’s footsteps and become a stonemason, but palsy prevented him from doing so. As a student he was mentored by Prague-based architect Jan Baptiste Mathey. During a four-year sojourn in Italy, Santini became enamored with works by Italian architects Francesco Borromini and Guarino Guarnini and their radical Baroque style. Santini was commissioned to reconstruct many religious sites. Baroque art became the fashion during the era when the Catholic army triumphed in the Thirty Years’ War and remained so afterwards, when the Catholicism flourished in the Czech lands. During a mere 46 years, Santini cast his magic spell on about 80 buildings.

So, when I got the opportunity to travel with Czech tour company arsviva to Santini’s sites in eastern Bohemia and Moravia, I jumped at the chance. I was not to be disappointed.

The facade of the Church of the Assumption of Mary and St. John the Baptist

The facade of the Church of the Assumption of Mary and St. John the Baptist


We began our tour where Santini had launched his Baroque Gothic style, with the Church of the Assumption of Mary and St. John the Baptist in central Bohemia’s Sedlec, near Kutná Hora. The monastery hailed from the middle of the 12th century, when it was a Romanesque style church. It burned down during the 15th century Hussite Wars and would not get a makeover for 278 years.
The interior of the Church of the Assumption of Mary and St. John the Baptist

The interior of the Church of the Assumption of Mary and St. John the Baptist


Then, during the 18th century, the 25-year old Santini worked his magic on the largest church in the Czech lands. The façade featured a portico with a triple canopy. A four-leaf rosette decorated the gable of the façade. A large window allowed the light to stream in and give the space a unique character. I had never realized that light played such a major role in Santini’s structures until I saw how it made this church so dynamic.
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The vaulting in the main body, the transept and choir boasted a network of circular ribs. The gallery and side body featured dome vaults divided by lancet rib bands. There also was a self-supporting staircase, another common element in Santini’s designs.
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I loved the ceiling vaulting. The complex network of vaults reminded me of the complex situation Czechoslovakia had found itself in not long after the Velvet Revolution, when I moved to Prague in 1991. It had been an exciting time as Czechoslovakia had tried to find its own identity in a democratic system. Czechoslovakia would soon split apart, unable to negotiate the difficult roads. I, too, had been trying to find my own self-identity, not a simple matter, either. But I like to think, that unlike the situation with Czechoslovakia, I found my way through the network of vaults.
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Next stop: Želiv Monastery Church of the Virgin Mary’s Birth. The monastery was founded in 1139. Santini’s designs were implemented here from 1714 to 1720. This time Santini was not changing the structure into his unique Baroque Gothic style. He had another building constructed and connected it to a Gothic chancel that he had renovated. A Gothic monstrance made of wrought iron shows off in Santini’s style. The three naves with galleries were separated by hanging pendant keystones. This feature gave the space a sense of fragility.
Želiv Monastery's Church of the Virgin Mary's Birth

Želiv Monastery’s Church of the Virgin Mary’s Birth


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The two 44-meter high clock towers close a polygonal arcade antechamber, one feature of Santini’s designs. The façade has a triangular gable. The wooden Baroque main altar dated from 1730, with a picture of the Birth of the Virgin Mary and symbols of the four evangelists. There were gilded reliefs on the altar under the statues of prophets. Behind the altar was an original Gothic sanctuary. The organ dated from 1743. Most of the interior furnishings hailed from the first half of the 18th century, after the devastating fire of 1712.
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Želiv experienced harsh times during the totalitarian regime. In 1950 the Communists shut down the monastery and transformed it into a detention camp for monks. Then in 1957 it became a psychiatric institution and remained so until 1992. The monks were able to return in 1991.
Church of the Assumption of Our Lady in Žďár nad Sázavou

Church of the Assumption of Our Lady in Žďár nad Sázavou


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Then we traveled to Žďár nad Sázavou, where a monastery had been erected in the 13th century. I had visited the monastery some years earlier to see a museum devoted to books. I will forever recall excitement of seeing a 1984 exile edition of Milan Šimečka’s Restoration of Order (Obnovění pořádku), one of my most treasured sources of information about life during the 1970s normalization period.
Monumental fresco in the prelature

Monumental fresco in the prelature


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Back to Santini. This time Santini made his mark in the Church of the Assumption of Our Lady mostly with the massive organ lofts that were situated in front of a Gothic altar in the transept. He also worked on the naves. The feeling I got from the church was so uplifting. Literally, I found myself looking upwards but also mentally I found myself in a good mood, delighted by the Baroque decoration that enveloped the space. We also saw the prelature, which featured a monumental fresco celebrating the angelic bliss of the Cistercians. The fresco was bursting with energy, and I found myself embracing life to the fullest.
Lower Cemetery shaped as a human skull

Lower Cemetery shaped as a human skull


Santini designed other structures for the town as well. We also saw the Lower Cemetery, which Santini shaped as a human skull with three chapels. It was constructed at a time when the plague was spreading throughout Europe. Because the plague never reached Žďár nad Sázavou, no one was ever buried there. I admired the design because it was so bold, so vivacious.
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Perhaps Santini is best known for his last creation, the site we visited next – The Holy Shrine of St. John of Nepomuk on Green Mountain (Zelená hora), the area where Saint John of Nepomuk was allegedly raised, near the historical border of Bohemia and Moravia. I had been to this UNESCO World Heritage Site once previously, during a bitterly cold October afternoon, but I had been on my own and had not fully appreciated it.

Holy Shrine of St. John of Nepomuk, Zelená Hora

Holy Shrine of St. John of Nepomuk, Zelená Hora


This time I was on a tour, and the guide explained lucidly about the geometric symbolism that Santini employed. I immediately saw the connection with Borromini’s radical Baroque, which Santini had forged into his own unique style. Unfortunately, although it was April, it was snowing, and I was only one of many participants not dressed warmly enough for the cold temperatures.
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In 1719 Saint John of Nepomuk’s tomb was opened, and the tissue thought to be his tongue was found to be intact. Žďár nad Sázavou Abbot Václav Vejmluva wanted to celebrate this miracle and show how much he revered the saint, so Santini designed a church and cloister area with five chapels and five gates on the hill. The number five is of great importance in Santini’s plans. The ground plan was shaped like a five-pointed star. The number five represented the five wounds of Christ as well as Christ’s five fingers of blessing. It also stood for the five stars that, according to legend, appeared when the queen’s confessor John of Nepomuk died, drowned in the Vltava on the orders of King Wenceslas IV, allegedly for refusing to reveal the queen’s confessions to her husband. There are five altars in the church, too.
Zelená Hora

Zelená Hora


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The construction of a church based on a circular form and the intersecting shapes fascinated me, but I was glad to be finally ushered inside, temporarily escaping from the foul weather. The design was so rational yet inventive at the same time. The place had a mystical quality, too. The nave of the small church was surrounded by four chapels and a chancel as well as five ante chapels. I looked upward and was captivated by the representation of a large, red tongue on the dome. The windows above the entrances in the lantern chapels took the form of tongues as well.
The main altar at the Holy Shrine of St. John of Nepomuk

The main altar at the Holy Shrine of St. John of Nepomuk


The dome of the Holy Shrine of St. John of Nepomuk with a painting of a tongue

The dome of the Holy Shrine of St. John of Nepomuk with a painting of a tongue


The main altar in the Holy Shrine of St. John of Nepomuk

The main altar in the Holy Shrine of St. John of Nepomuk


The main altar showed St. John of Nepomuk dramatically rising from a globe which boasted five eight-pointed Cistercian stars, standing for the five continents where Christianity ruled. Three angels were positioned around the globe, and another two opened a baldachin. The scene reminded me of a theatre performance, as if the angels were announcing that a play was about to begin. (During the Baroque period, theatre had flourished.)
Detail of the pulpit at Zelená Hora

Detail of the pulpit at Zelená Hora


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The tongue-shaped windows at Zelená Hora

The tongue-shaped windows at Zelená Hora


Before long it was time to brave the freezing weather again, and we made our way to the bus that would take us to the Church of Saints Peter and Paul in Horní Bobrová, built from 1714 to 1722. I noticed that the entrance portal took the form of a pentagon. Santini preserved only the nave of the originally Late Romanesque church that had originally stood there. He transformed the nave into a chancel with altar and added another nave. In doing so, he changed the entire orientation of the church.
Church of Saints Peter and Paul, Horní Bobrová

Church of Saints Peter and Paul, Horní Bobrová


Interior of the Church of Saints Peter and Paul

Interior of the Church of Saints Peter and Paul


The next church we saw was also in a village, this one called Zvole, which is officially in the Vysočina region. Santini redesigned the originally Gothic Parish Church of Saint Wenceslas so that the ground plan was shaped like a Greek cross. Construction took place from 1713 to 1717. The highlight of this church was its roof that sported a lantern topped with a crown, symbolizing the Czech patron saint. Santini extended the eastern section of the church, which featured a chancel. The church also had two rectangular towers.
The Parish Church of Saint Wenceslas, Zvole

The Parish Church of Saint Wenceslas, Zvole


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Abbot Vejmluva had hired Santini for this project, and the architect paid homage by putting his patron’s initials, shaped as a W, along with a cross on the gable. Because the church was damaged by fire in 1740, most of the interior furnishings dated from the mid-18th century. The main altar hailed from 1770. Its painting showed a victorious Saint Wenceslas. The picture, hailing from the second half of the 17th century, was the work of the Czech Baroque master, Karel Škréta.
Detail of the pulpit in Zvole

Detail of the pulpit in Zvole


Before checking into our hotel in Žďár nad Sázavou, we stopped in front of a pub at Ostrov nad Oslavou, which boasted a ground plan in the shape of the letter W, meant to honor Vejmluva, who had Santini build it. We then went to our hotel, an ugly, gray building with decent rooms and decent food in a quaint dining area.
Church of the Virgin Mary, Obyčtov

Church of the Virgin Mary, Obyčtov


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The next day began with a trip to Obyčtov, where Santini had arranged the ground plan of the Church of the Virgin Mary in the shape of a turtle, symbolizing the constancy of faith. The shapes of Santini’s structures continued to fascinate me. I was still enamored by the Lower Cemetery in the shape of a human skull and the geometric forms at the Holy Shrine of Saint John of Nepomuk on Green Mountain. Santini was able to make the church in Obyčtov so dynamic by giving it such a defining, bold shape. I had abhorred math as a youth, but I appreciated how Santini integrated geometrical forms into his designs. I reveled in the mathematical symbolism of Santini’s creations. We happened to have a church organist in our group, and he played the organ in Obyčtov. With the notes resonating throughout the Baroque structure, I had an even greater appreciation of Santini’s architecture.
Pulpit at the Church of the Virgin Mary, Obyčtov

Pulpit at the Church of the Virgin Mary, Obyčtov


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I had visited Rajhrad Monastery about six years earlier, when I had devoted my time there to the Museum of Moravian Literature and an exhibition on the life and work of my favorite Czech writer, Bohumil Hrabal. This time we visited the Church of Saints Peter and Paul and the monastery interiors apart from the museum.
Church of Saints Peter and Paul in Rajhrad

Church of Saints Peter and Paul in Rajhrad


The monastery was established back in 1048 and is the oldest existing monastery in Moravia. Originally Romanesque in style, the monastery was rebuilt in Baroque style in the 18th century, thanks to Santini. It remained functional during Emperor Joseph II’s reign. It experienced dark days under the Communist regime. In 1950 the Communists took it over, and the monks were placed in detention camps. The army took over the complex. After the Velvet Revolution the monastery was in a shambles.
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The monastery was situated on swamp land, and Santini solved this problem just as he had at the west Bohemian monastery of Plasy. He placed the building on wooden piles and grates. He flooded the oak wood with water so that they would not rot. A small pond nearby had formed a sort of water reservoir, a place where rainwater could drain and a place where the underground water could level out. Unfortunately, in the latter part of the 20th century, the pond was filled up, and some of the piles began to rot, which did not fare well for the walls. Concrete has been used to fill in the foundations.
Interior of the Church of Saints Peter and Paul

Interior of the Church of Saints Peter and Paul


The space that fascinated me most was the third largest monastery library in the country. The illuminated manuscripts on display were dazzling. The oldest hailed from the ninth or 10th century and dealt with the lives of martyrs. In awe, I gaped at The Bible of Kralice. It was the first complete translation of the Bible from original languages into Czech, dating from 1579. The Bible of Venice was on display, too. It was the first Czech printed bible published abroad, in Venice, during 1506. Some shelves only contained Bibles, but others held books about theology, history, medicine and mathematics, for example. There were even some works of fiction in the library. The books were written in Latin, German, English, French and Hebrew, for instance. I took a few moments to gaze at the Pergameon manuscript from the 13th century.
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The stunning fresco on the ceiling celebrated the Benedictine Order. The fresco also included portrayals of musical instruments. There was illusive painting of three statues in the room, too. What really caught my attention, though, was the large globe. It took a monk 16 years to create the globe that had been finished in 1876. He had drawn the entire world on it by hand. There were various clock mechanisms on display, and clocks told the time at noon in various towns in the world, such as Tokyo, Melbourne and Honolulu. The huge, white books in one corner hid a staircase that went up to the gallery.
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The Church of Saints Peter and Paul used decoration of artificial marble, which was more expensive and lavish than natural marble. This space was just one more example of Santini using light in a dynamic way so that the visitor is drawn toward the main altar. Yet the light affects each space in a different way. Each section has its own intensity, giving the church a unique character.
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The ceiling frescoes astounded me. They were so dynamically and dramatically Baroque. This was an altogether different Baroque than we had witnessed the previous day. This Baroque was livelier, jumping at the viewer, more intense, practically rippling with tension. The style of Baroque was more open than the rather closed, Czech style we had seen the previous day because Rajhrad was closer to Vienna, where there was a different understanding of Baroque. The feeling in Rajhrad was uplifting. Looking up at the ceiling frescoes, I felt as if I could soar into heaven.
The main altarpiece in Jedovnice

The main altarpiece in Jedovnice


Taking a break from Santini, we visited two modern churches. The first one was in the village of Jedovnice, which was first mentioned in writing during 1269. A church had stood in the village since the 13th century. The Church of Saints Peter and Paul was built from 1783 to 1785, though the foundations of the tower go back to 1681. However, a fire destroyed most of the town in 1822. During 1873 a Neo-Gothic main altar was installed with a painting of the two saints. From the outside it looked like a typical village church. The interior, though, was a different story.
Closeup of the main altar

Closeup of the main altar


In 1963 the main altar was dismantled, and in its place appeared a modern work of art by Mikuláš Medek, a prominent Czech painter during the second half of the 20th century, and Jan Koblasa, a Czech sculptor, painter, poet and musician who also had decorated the presbytery. The balustrade on the organ loft was designed by one of my favorite contemporary sculptors, Karel Nepraš, who had a very unconventional style. I had always been intrigued by Nepraš’ sculptures made of wire, pipes or metal objects.
A Gothic statue in the modern church at Jedovnice

A Gothic statue in the modern church at Jedovnice


The main altar picture showed Christ’s cross painted in blue, which stood for hope. The gold circle in the middle of the Cross meant that the value of the cross is inside; a person first must comprehend God’s suffering before he or she is able to have hope. The powerful picture had a mystical quality.
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The modern windows in the nave got my attention. For example, one showed the death of Saint Paul, showing how the execution sword becomes a path to new life. The window symbolizing the death of Saint Peter was decorated with tears in the background to show Peter’s regret at having denied Christ three times. I also noticed that the cross was upside down, the way Peter was crucified. The white, modern pulpit startled me. The Gothic Madonna had been brought from a church destroyed during the 15th century Hussite wars and seemed very out-of-place with the abstract adornment.
The Chapel of Saint Joseph in Senatářov

The Chapel of Saint Joseph in Senatářov


In Senatářov we saw the modern Chapel of Saint Joseph, which had opened in 1971. A chapel had stood in the village dating back to 1855. In 1891 there was a 2-meter high stone cross and a stone statue of Saint Joseph in the chapel. The Nazi Occupation was a horrific time for Senatářov, when the inhabitants were forced to move to 85 other villages. That’s when it was decided that, if the people ever return to their hometown, they would erect a new chapel. And that is what they did – from 1969 to 1971. During the more liberal time of the Prague Spring in 1968, the community was able to get permission to build the chapel. However, the Communists then forbid them from consecrating the church. It was not consecrated until 1991. The interior furnishings include an abstract work of the Last Supper and another fresh perspective on the Stations of the Cross. The light fell dramatically on the main altar in the church as light played a dynamic role in the interior.
The main altarpiece in Senatářov

The main altarpiece in Senatářov


While I admired what artists were trying to do by utilizing modern decoration, the style did not work for me personally. I much preferred a Gothic or Baroque church to a modern, abstract style. I liked churches that spoke of a historical past, where I could see and feel the connections with the past traditions. The modern style left me with a sort of emptiness. I felt that I had nothing to relate to. I needed to feel the weight of centuries past, to feel that for so many centuries people had stepped into that space and prayed and cried and hoped.
The Chapel of Saint Joseph, Senatářov

The Chapel of Saint Joseph, Senatářov


The last place on our list was certainly one of the most impressive: The Pilgrimage Church of the Virgin Mary in Křtiny, near Brno, the capital of Moravia. This time Santini used the shape of a Greek cross as the ground plan for the nave. A central dome and frontal tower were two other features of the architectural gem. The cupola measured 54 meters in height, and the tower was 73 meters high. Two rows of windows – there are more than 30 windows in total – brought light into the church. The lower windows were rectangular while the upper ones were smaller, oval in shape.
The Pilgrimage Church of the Virgin Mary in Křtiny

The Pilgrimage Church of the Virgin Mary in Křtiny


I was overwhelmed by the fresco decoration. The natural light and the Baroque frescoes gave the place an airy feeling. The fresco in the main cupola celebrated the Virgin Mary, who was accompanied by saints. The oratory above the main entrance had stunning fresco adornment, too. It showed angels with musical instruments celebrating the Virgin Mary.
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The Madonna of Křtiny

The Madonna of Křtiny


The main altar was breathtaking with the life-size Gothic statue of the Madonna of Křtiny or Virgin Mary of Grace, the patron saint of Moravia. The statue hailed from the end of the 13th century. Made from marlstone, it is polychrome and partially gilded. The Madonna stood on a black marble pedestal. The Virgin Mary gripped a scepter while Jesus held an apple. A golden half-moon also decorated the statue. Golden sunrays surrounded it. Some of the paintings decorating the interior were by Ignatius Rabb, one of the premier Czech Baroque artists of the 18th century. I was also impressed with Saint Anne’s Chapel and the cloister with its votive paintings. There was a carillon, too, and we listened to the bells’ tranquil melodies.
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Then we made our way back to Prague. The trip had been exhilarating. I had visited many new places and now appreciated Santini’s work, thanks to an expert guide. I had found The Holy Shrine of St. John Nepomuk and the Church of the Assumption and of St. John the Baptist to be the most impressive. I loved Green Mountain for its mathematical symbolism. The theatricality of the main altarpiece also had grabbed my attention. In the church at Sedlec, I loved the way light imbued the church with a mystical quality. I loved the way light defined the space. And the ceiling network of vaults – it was overwhelming, almost too much to take in.
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The trip had more than lived up to my expectations. I was eager to see the west Bohemian sites that Santini had designed – hopefully, next year a tour would be offered. I also had a better appreciation of architecture in general. And, of course, the Baroque Gothic style would always be dear to my heart.
Church of the Assumption of Our Lady, Žďár nad Sázavou

Church of the Assumption of Our Lady, Žďár nad Sázavou


Tracy A. Burns is a writer, proofreader and editor in Prague.