Marc Chagall Exhibition in the Albertina Photo Diary

I admired Marc Chagall’s works at the Albertina venue in Vienna, Austria during late October of 2024. I have always loved going to exhibitions in the Albertina. I recalled a comprehensive show of works by Durer at that venue some years ago. A long-time fan of Chagall, I loved his use of bright colors and atmosphere of playfulness in his paintings that had a dreamy, fantasy-filled quality. I was enamored with his mastery of color to express various emotions and to create new worlds. I loved his renditions of Paris, the Eiffel Tower often dominating his creations.

Before this show I hadn’t realized how strongly his Jewish background had influenced his art. Chagall’s paintings were punctuated with Jewish folklore and motifs. I saw a painting of a synagogue and portraits of rabbis, for instance. Many paintings boasted biblical themes. I also hadn’t realized how often he had rendered his hometown, both sadness and joy intermingled in the memories. His yearning to return to his hometown was extremely visible in his art.

The symbolic nature of his artistic creations also enamored me as I noted the many violinists, animals, half-human creatures, wooden houses, circus characters, roosters and floating married couples as well as beautiful floral arrangements. Because I had visited an exhibition in Prague’s Wallenstein Riding Stables about the interwar years of the École de Paris movement, I knew he had been associated with that era during his Paris sojourn.

The exhibition allowed me to become better acquainted with the artist’s life. Marc Chagall (1887-1985)was born as Moishe Shagal on July 6, 1885 into a Hasidic Jewish family in Vitebsk, located in today’s Belarus. During the late 19th century the town was situated in the Russian Empire. His impressive, varied resume includes paintings, drawings, book illustrations, ceramics, prints, tapestries, stained glass and stage sets, but this vast exhibition focused solely on his paintings.

While he spent World War I in his hometown, he went to Paris before the war broke out, moving there in 1910 when he was 23 years old. In France he made friends with Guillaume Apollinaire, Ferdinand Léger and others creating avant-garde works. He often depicted Jewish themes and also evoked Paris in many paintings. During World War I, back in Vitebsk, he married Bella and held exhibitions in Russia as the war made it impossible for him to leave the empire. He founded an arts college in his hometown, too. However, he was in dire financial straits during the Russian Civil War. After World War I, much of his work was Moscow-based.

Following the Bolshevik Revolution, he moved to Paris for the second time, but fled during World War II after the Germans took control of France. The Nazis in occupied France took away Chagall’s French citizenship, and he and his wife were arrested. However, with the help of others, he and his wife found a way to escape to the USA. He felt like an outsider and didn’t speak English.

While he was in New York City, tragedy struck his hometown of Vitebsk, which was destroyed by the Nazis. Things would get even worse. Bela passed in1944 because it was not possible to get her any penicillin. It was no surprise then that Chagall’s late spouse appeared in many of his paintings. In 1948, though, he returned to Paris, and there his paintings focused on Jewish themes and his yearning for the existence of his hometown. Also, he would marry two more times.

He devoted much time to other fields as well. Some of his accomplishments included creating stained glass decoration in the cathedral in Reims and at the Art Institute in Chicago. He also made stained glass adornment for places in Switzerland and Israel. He became even better known for his ceiling painting of the Paris Opera. I remembered gazing in awe at this ceiling several decades ago. It was an experience I will never forget, even though I saw it so long ago. He also made sculpture and ceramics as well as tapestries.

Chagall died at the age of 97 on March 28, 1985 at the age of 97. He is buried with his third wife in a cemetery in Saint Paul-de-Vence, located in the Provence region.

Tracy A. Burns is a writer, proofreader and editor in Prague.

House Museum Poldi Pezzoli Diary

One of Milan’s four house museums, the Poldi Pezzoli was a highlight of my two trips to the city I love so much. The variety of art exhibited made this a top attraction for me. The collections include paintings, sculpture, weapons, tapestries, furniture, glass, ceramics, watches, clocks, goldsmiths’ work and jewelry, for instance. Artists whose works are represented  include Andrea Mantegna, Giovanni Bellini, Sandro Botticelli, Michelangelo Buonarroti, Canaletto, Francesco Hayez and Lucas Cranach the Elder.

I favored the medieval paintings, but each space had something extraordinary to offer. The Golden Room with its 15th century collection enamored me as did the elaborate, superb furnishings of the Dante Room. The Black Room had six masterfully crafted mahogany and walnut doors. The Lombard Room dazzled with north Italian Renaissance paintings.

The collections were amassed during the 19th century by Gian Giacomo Poldi Pezzoli, who had inherited much money. The Austrians exiled Gian Giacomo from Milan for one year after he supported the revolutionaries during a Risorgimento battle in Milan. He spent that year traveling, but then returned to Milan. Sadly, Gian Giacomo’s life was cut short in 1879, when, at the age of 57, he passed away in the palace’s Dante Study. The museum was opened to the public in 1881. During World War Two the palace was severely damaged. For example, the Neo-Gothic armory was destroyed. Many artifacts were lost. The museum underwent much restoration, not opening its doors again until 1951. The new armory opened much later, in 2000.

Numerous artworks enthralled me, but I would like to concentrate on several of the many that were remarkable. Some paintings that caught my undivided attention included Sandra Botticelli’s The Virgin and Child (the Madonna of the Book), dating from 1482-83. Showing the Virgin and Child reading, the painting reminded me of how important reading and literature have been in my life. The scene had a mystical appearance due to the superb lighting. I could understand how the act of reading has a sort of mystical power. The painting also exuded elegance.

Another religious rendition that left me in awe was The Madonna of Humility with Musician Angels by Zanobi Strozzi, hailing from 1448 to 1450. In this painting the Christ Child is seated on the Virgin’s lap as I can almost hear the musicians playing a sorrowful tune. Strozzi masterfully portrayed the texture of the clothing, such as Virgin’s red garment with its green lining and blue mantle. I felt as if I could touch the fabric of the veil on the Virgin’s head as it was also superbly rendered. The background was dominated by a stunning gold material.

My admiration of medieval art in the Poldi Pezzoli continued as I became enthralled with Filippo Lippi’s The Pieta (1440) in which the Virgin and Saint John the Evangelist hold up the limp Christ figure who has a gray complexion reminiscent of death. In the distance I saw a mountainous landscape.

Antonio Vivarini and his brother-in-law Giovanni D’Alemagna captivated me with their work, The Virgin and Child Enthroned with Two Angels. In this painting, perhaps part of a polyptych, the Madonna and Child’s throne is pleasantly situated in a garden, giving off a tranquil vibe. The late Gothic and Renaissance features of the throne, figures and landscape were striking.

A sculpture that particularly caught my attention was labelled The Virgin and Child, a Florentine masterpiece from 1280 with many Byzantine elements. While Jesus’ body parts aren’t all proportional, the two figures are nevertheless masterfully sculpted.

I was also enthusiastic about the tapestries. For instance, I saw the Tapestry with Esther Presented to Ahasuerus, made in Brussels in the late 15th and early 16th century. The stunning fabrics included wool, silk, silver and gold. One of the most significant Flemish tapestries in Italy, the masterful work takes its theme from the Old Testament. I noted the characters’ luxurious costumes, especially the king’s extravagant hat. The variety of colors also caught my attention.

I also admired the Canaletto landscapes of Padua and Venice with all the architectural features of the cities. Looking at Canaletto’s works gave me a sense of Italian history as if I could go back in time and look deep into the painting as a witness of the scene portrayed. I fondly recalled the extensive exhibition of Canaletto’s work I had seen in Aux-en-Provence a number of years ago.

The armory, refurbished in 2000, included many 16th century weapons, such as a Borromeo helmet from the 16th century. Its exquisite gilded decoration was made up of designs of a unicorn and Saint Justine. The Gonzaga Helmet, also from the 16th century, was also gilded and showed off adornment of a crescent moon, leaves and flowers. I loved the meticulousness and precision of the designs.

I admired the many stunning pieces of furniture, including the cabinets. One cabinet from the mid-17th century was made of ebony, bronze, silver and semi-precious stones. The small drawers were exquisitely decorated.

My favorite piece of porcelain was a Meissen called The Tooth-Puller from 1750. The woman looked terrified as the evil man held her jaw in an almost violent manner. The facial expressions of terror and evil were well-crafted. I liked the use of the color purple in the designs: the wig-clad tooth-puller was dressed in purple, and the woman wore a purple jacket. Her white skirt was decorated with a purple floral design. The collection included over 80 European porcelain pieces from the 18th century.

I also admired the decorations on the watches hailing from the 16th to 18th centuries and the various designs of the many clocks and sundials. The jewelry and Murano glassware also captured my undivided attention.

This museum housed such a wide array of stunning artifacts in an intimate setting. I loved the house museums in Milan, and visiting the Poldi Pezzoli was certainly one of my most treasured memories of the Italian city that I hold so dear to my heart.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Museum of Ancient Art and Arms at Sforza Castle Diary

The Sforza Castle in Milan was built for Galeazzo II Visconti in the second half of the 14th century. It was destroyed in the 15th century, but Francesco Sforza rebuilt it. Then the Sforza family used it as a residence. The end of the 1400s was a time of splendor. During the 15th century, Leonardo da Vinci and Bramante created frescoes in the castle. The castle became one of the largest in Europe in the 16th century.

Later, the castle was changed into a citadel. The ducal apartments were used as barracks and stables under Spanish, Austrian, French and again Austrian rule. An armory was for a time also on the premises. At the end of the 1800s, the castle became the property of the city of Milan. When Italy was unified, the castle was in a very dilapidated state, but the complex to be reconstructed and made into a museum. The castle took on the appearance it had when it had been under Sforza control. Though the central tower is not original, it is made to look like it had when built in 1521.

During World War II, the complex suffered much damage but was reconstructed. Now the castle includes museums and cultural institutes.

The collection of the Museum of Ancient Art and Arms features sculpture from the fifth to the 16th century, some from Lombardy and others from Tuscany. Some rooms are decorated with stunning frescoes. An armory containing European weapons from the end of the 14th to the 19th century and an impressive room of tapestries also make up the exhibition. Sixteenth century Flemish tapestries intrigued me. Saint Ambrose dominates another tapestry. Two medieval portals and tombstones are also on display.

Visitors walk through the ducal apartments decorated by Galeazzo Maria Sforza. I was especially impressed with the ducal chapel. Leonardo da Vinci designed and frescoed the Sala delle Asse (Room of Wooden Boards), which was being restored when I was there. I read that the walls and vaulted ceiling of this room are painted with trompe l‘oeil. The vault shows off branches leaves and berries that give the illusion that the space is outside instead of in a castle. In other rooms the Spanish domination is highlighted with sculpture and the remarkable funerary monument of Gaston de Foix, created from 1517 to 1522.

Tracy A. Burns is a writer, proofreader and editor in Prague.

Museo del Duomo in Milan Diary

When I visited the Cathedral Museum in Milan, I didn’t expect it to be so big. The museum measured 2,000 meters square, and there were 26 rooms. Set up in chronological order, the artifacts included stained glass windows, paintings, tapestries, architectural models, sculpture, bronze doors, goldsmithing artifacts and more. The museum, located on the ground floor of the Palazzo Reale, allowed me to see the various phases of construction from its foundation in 1386 to the 20th century. The museum dates back to 1953. Ten more rooms were added in 1960, and it was reopened in 1973. It underwent major renovation during this century, too.

Placed in the museum during 2013 after renovation was completed, the Treasures of the Cathedral are on display in two rooms and feature liturgical objects from the 5th to the 17th century. I saw the Cross of Chiaravalle, a masterpiece of Romanesque goldsmithing art. The Cross of San Carlo was another goldsmithing object that amazed. It was made in Mannerist style during the 1500s. The cross is even used in cathedral ceremonies new archbishops are inaugurated. La Pace di Pio V, dated around 1565, utilized lapis lazuli decoration on columns and a sarcophagus. The cross was studded with diamonds. Gold decoration added to its beauty. Il Calice delle Arti Liberali is a chalice placed on a copper gilded frame. Made in Milan during the 1500s, the chalice has enamel decoration.

Perhaps my favorite part of the museum was the section with the stained-glass windows. I was enthusiastic about having the opportunity to see stained-glass windows up close. These panels depicting scenes from the Old Testament had been created by artists from Lombardy, France, Germany and the Netherlands. I loved stained-glass windows, and they were my favorite part of the cathedral’s interior. I spent so much time staring at those windows when I was inside the cathedral.

The sculpture was another delight. The marble Late Gothic figures hailed from the first 50 years of the cathedral’s construction. There were also statues made of terracotta from the Mannerist and Baroque eras. A few of the noteworthy sculptures featured Saint Agnes, Saint George and Galeazzo Maria Sforza. The Sforza noble family had had a vast influence on the city’s development and politics. I also was amazed by the gargoyles. I was thrilled that I had the chance to see them close up.

A model of the entire cathedral comprised three centuries of work and was made at a scale of 1:20. Another model that caught my attention was an early 16th century wooden rendition of the cathedral, made by Bernardino Zenale from Treviglio. This model provided insights into the structural development of the various sections of the cathedral, such as the apse, transept and tiberium.

I found the objects in the museum stunning. I was flabbergasted by their beauty. I had expected a small museum of liturgical items, not such an amazing array of artifacts. I had learned how the cathedral had been constructed in various eras and about the main players in the history of the structure.

Leaving the Museo del Duomo, I was very satisfied with my visit and ready for the temporary Titian exhibition in the Palazzo Reale.

Tracy A. Burns is a writer, proofreader and editor in Prague.

MUSÉE DE CLUNY DIARY

Sorry the photos do not always show the objects described in the text.

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The chapel of the Musée de Cluny

One of my favorite museums in Paris is the Musée de Cluny, which houses a treasure trove of medieval art. Converted in 1843 to a museum, it is situated on the site of the former baths of Lutetia, a Gallo-Roman site. At one time, it was also home to abbots of Cluny.

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The baths of Lutetia are situated on three levels. They were most likely constructed in late 1 AD and served this function for 200 years. In 1862, they were recognized as a historical monument.  The townhouse that once was the residence of the abbots is another architectural delight. The huge inner courtyard includes an external spiral staircase. The facades are adorned with many Gothic sculptures. The decoration of an oriel amazes, too. Renaissance and Gothic art features prominently there.

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The museum isn’t only a showcase for medieval art. I also found Byzantine and Romanesque artifacts as well as metalwork and enamelware made in Limoges workshops. These included crosses, altarpieces and reliquaries, such as the reliquary of the murdered archbishop of Canterbury, Thomas Beckett (1170). The gold votive crowns from Visigoth Spain hailed from the seventh century and served as prime examples of early Western art.

However, what fascinated me the most was the Gothic art. I loved the stained glass windows from Sainte Chapelle, a must for me every time I visited Paris. These windows dated from the middle of the 13th century. Three of the Apostle statues from Sainte-Chapelle were also on display. I loved the detailed drapery of the religious figures.

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I also saw the Virgin and Child, dating from 1240 to 1250, carved out of elephant ivory with the detailed folds of drapery on both figures. The Virgin was in the midst of making a gesture with one hand. Her hand looked as though it was in motion. The other hand held onto Jesus so gently, so lovingly. The smile on Jesus’ face was so bright, cheerful and contagious.

The objects from 15th century France tended to be morbid in nature. Indeed, even pictures of decaying corpses were on display. These figures were mostly comprised of reliquaries, statues, small altarpieces and stained glass.

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A winged vase was covered in brown and blue decoration on a white background and had a dynamic flair. Coats-of-arms adorned the central part of the vase. It hailed from Valencia, dating from 1465 to 1469.

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However, my favorite items in the museum were the six panels of the Lady and the Unicorn tapestries, in which the unicorn and a lady of noble stature were the protagonists. The six tapestries were created in Flanders around 1500 from wool and silk. They are considered some of the premiere works of art made during the Middle Ages. Five of the six panels evoked the senses while the meaning of the sixth one remains a mystery.

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In the sixth tapestry, a unicorn standing on two legs and a lion flanked the lady and her servant, a tent and trees behind them. In front of the tent, I saw French words that could be translated as “love desires only the beauty of the soul.” In the pictorial narrative, the servant was holding an open chest while the smiling lady put a necklace that she was wearing in the other tapestries into the chest. It was notable that the lady is smiling; in the other five tapestries, she was not. The background was made up of flowers and animals. The tapestry could have a spiritual or moral theme or could stand for love and understanding.

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Other tapestries on display that astounded me included three scenes from the life of the Virgin Mary (1499) and the Tapestry of Saint Stephen (1500). The Grape Harvest tapestry, hailing from the Netherlands in the 16th century, showed figures with detailed clothing making precise gestures as some picked grapes and other pressed them. I recalled all the amazing tapestries I had seen in the Vatican Museums while I stared, in awe, at the many tapestries in the Cluny Museum.

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I also loved the altarpieces and triptychs. The triptych of The Mass of Saint Gregory hailed from Westphalia in the late 15th century. It depicts the Pope seeing the apparition of Christ. The Presentation in the Temple is a triptych made in France during the third quarter of the 15th century. I liked the child’s wooden horse and the Gothic vaulting of the temple. The Life or the Virgin Mary was a gem of painted terracotta with much detail, created by Arnt von Zwolle in 1483. The Altarpiece of the Passion came from the Netherlands and Champagne in the early 16th century. Those are just a few examples.

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I left the museum with a much more poignant perspective on medieval art. I can’t wait to go back there someday – hopefully, someday soon. . . .

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Tracy A. Burns is a writer, proofreader and editor in Prague.

Museum of Decorative Arts in Berlin Diary

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Located next to the Gemaldegalerie of painting masterpieces, the Museum of Decorative Arts(Kunstgewerbemuseum) in the Kulturforum complex holds a very underrated and impressive collection of top-notch exhibits in fashion, design and object art from the Middle Ages through the Art Deco period. I was particularly impressed with the monumental Renaissance tapestries.

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To be sure, the medieval and Renaissance art was astounding, especially the Guelph Treasure from the 12th century. Objects from the Baroque era also stood out, including furnishings and a cabinet of curiosities from that era. Rococo porcelain, such as Meissen, is well-represented, too. The Art Nouveau and Art Deco collection spans from 1900 to 1920. I was drawn to the Art Deco vases and the furniture in both styles.

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On the lower level, there is an intriguing exhibition of chairs from the 19th century to the present. It was fascinating to see how chair design had developed through the ages. One chair was made of what looked like wire; I could not imagine how painful it would be to sit on it. Another resembled an ice cream cone in a playful yellow with white color combination.

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Normally, I am not interested in fashion at all, but this collection caught my undivided attention. I loved the stunning evening dresses plus the older fashions from 1700 to 1850. I could never wear a corset! This museum outdid my expectations, and I came away with a fonder appreciation of fashion, design and art in general.

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Tracy A. Burns is a writer, proofreader and editor in Prague.